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Discourse, 11 June 1843–A, as Reported by Willard Richards

Source Note

JS, Discourse, [, Hancock Co., IL, 11 June 1843]. Featured version copied [ca. 11 June 1843] in JS, Journal, 1842–1844, bk. 2, pp. [240]–[251]; handwriting of ; JS Collection, CHL. For more complete source information, see the source note for JS, Journal, 1842–1844.

Historical Introduction

On 11 June 1843 in the unfinished in , Illinois, JS preached a discourse urging the Saints to complete the sacred edifice so that they could perform salvific therein, including proxy for the dead. Since the early 1830s, many of JS’s revelations and teachings had emphasized the imperative for the Saints to to and its in order to build temples. An 1841 revelation designated Nauvoo as a “corner stone of Zion” where the Saints would build a temple, or a house “for the Most High to dwell.” By 1843, construction of the temple in Nauvoo had been ongoing for over two years, and when the building season began in April, the walls of the temple measured “4. to 12 feet above the floor.” The Nauvoo Neighbor reported in June 1843 that “the Temple is improving fast; the stones of that building begin to rise tier above tier; and it already begins to present a stately and noble appearance.”
The Neighbor stated that “a large concourse of people assembled at the ” on 11 June 1843 to hear JS’s discourse and noted that “the floor, as well as the walls, were literally covered with people.” Employing a common preaching technique, JS framed the discourse as an analysis and elaboration of Jesus’s teachings in Matthew 23:37: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” JS explained that the Saints’ salvation depended on gathering together and completing the temple—which was not progressing as quickly as he desired.
JS’s scribe inscribed an account of the discourse in JS’s journal. Richards presumably took rough notes on loose sheets of paper, which he later copied—with minimal polishing—into the journal. and recorded additional accounts of the discourse. also inscribed an undated discourse that parallels language in Woodruff’s account regarding the rejection of prophets by JS’s contemporaries. The polished nature of the accounts by Woodruff, Franklin D. Richards, and Burgess suggests that each was expanding contemporaneous notes or drawing from memory or both. Annotation that appears in Willard Richards’s version of the minutes is not repeated in corresponding locations in the other featured versions. All four versions are featured here.

Footnotes

  1. [1]

    See Revelation, 20 July 1831 [D&C 57]; Revelation, 27–28 Dec. 1832 [D&C 88:119]; Letter to William W. Phelps, 11 Jan. 1833; and Revelation, 26 Apr. 1838 [D&C 115].

  2. [2]

    Revelation, 19 Jan. 1841 [D&C 124:2, 27].

  3. [3]

    JS, Journal, 6 Apr. 1843.

  4. [4]

    News Item, Nauvoo Neighbor, 14 June 1843, [2].

    Nauvoo Neighbor. Nauvoo, IL. 1843–1845.

  5. [5]

    News Item, Nauvoo Neighbor, 14 June 1843, [2].

    Nauvoo Neighbor. Nauvoo, IL. 1843–1845.

  6. [6]

    Designing a sermon around a passage of scripture rather than a topic was referred to among Christian preachers as expository preaching. (Sturtevant, Preacher’s Manual, 1:68; Stowe, “On Expository Preaching,” 384.)

    Sturtevant, S. T. The Preacher’s Manual; or, Lectures on Preaching. . . . 2nd ed. 2 vols. London: Richard Baynes, 1834.

    Stowe, Calvin Ellis. “On Expository Preaching and the Principles Which Should Guide Us in the Exposition of Scripture.” Biblical Repository and Quarterly Observer 5, no. 18 (Apr. 1835): 384–402.

  7. [7]

    For more information on Richards’s note-taking methodology, see Historical Introduction to Discourse, 4 July 1843.

  8. [8]

    Burgess’'s account is not dated, but it, along with another undated account of a discourse that follows it in his journal, was placed between accounts of JS’s discourses than can be securely dated 21 May and 23 July 1843. For a discussion of the known discourses JS delivered between these dates, see Historical Introduction to Discourse, between 11 June and 23 July 1843.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 11 June 1843–A, as Reported by Willard Richards Journal, December 1842–June 1844; Book 2, 10 March 1843–14 July 1843 *Discourse, 11 June 1843–A, as Reported by Wilford Woodruff *Discourse, 11 June 1843–A, as Reported by Franklin D. Richards Discourse, 11 June 1843–A, as Reported by Eliza R. Snow *Discourse, 11 June 1843–A, as Reported by James Burgess History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page [249]

Hell. Hades. Shaol.— & tell what exists.—
Heaven of Heavens could not contain. him.— he took the liberty to go into other heavens.— I thought—
Fathe[r]— Son & H. Gho[s]t. all stuck into one person.—— I pray for them. fathr that we may be one— all stuffed into one God—— a big God.
Peter— Steph[e]n— saw the Son of Man saw the son of man standi[n]g on the right hand of God.— 3 personages— in heavn who hold the .— one to preside over all.
If any mans attempt to refute. what I am about to say after I have made [p. [249]]
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Source Note

Document Transcript

Page [249]

Document Information

Related Case Documents
Editorial Title
Discourse, 11 June 1843–A, as Reported by Willard Richards
ID #
1090
Total Pages
12
Print Volume Location
JSP, D12:380–385
Handwriting on This Page
  • Willard Richards

Footnotes

  1. [25]

    See John 17:9–11, 20–23.

  2. [26]

    JS here critiqued the Christian doctrine of the Trinity, which an influential nineteenth-century Protestant theological dictionary defined as “the union of three in one; generally applied to the ineffable mystery of three persons in one God,—Father, Son, and Holy Spirit.” (“Trinity,” in Buck, Theological Dictionary, 577.)

    Buck, Charles. A Theological Dictionary, Containing Definitions of All Religious Terms: A Comprehensive View of Every Article in the System of Divinity. . . . Philadelphia: W. W. Woodward, 1818.

  3. [27]

    See 1 Peter 3:21–22; and Acts 7:55–56.

  4. [28]

    Rejecting the concept of a triune God, JS taught that the Father, Son, and Holy Ghost were three distinct personages. In February 1841, JS explained, “Concerning the God-head it was Not as many imagined— three Heads & but one body; . . . the three were separate bodys, God the first & Jesus the Mediator the 2d & the Holy Ghost & these three agree in one.” (Discourse, ca. 16 Feb. 1841; see also Instruction, 2 Apr. 1843 [D&C 130].)

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