The Papers
Browse the PapersDocumentsJournalsAdministrative RecordsRevelations and TranslationsHistoriesLegal RecordsFinancial RecordsOther Contemporary Papers
Reference
PeoplePlacesEventsGlossaryLegal GlossaryFinancial GlossaryCalendar of DocumentsWorks CitedFeatured TopicsLesson PlansRelated Publications
Media
VideosPhotographsIllustrationsChartsMapsPodcasts
News
Current NewsArchiveNewsletterSubscribeJSP Conferences
About
About the ProjectJoseph Smith and His PapersFAQAwardsEndorsementsReviewsEditorial MethodNote on TranscriptionsNote on Images of People and PlacesReferencing the ProjectCiting This WebsiteProject TeamContact Us
Published Volumes
  1. Home > 
  2. The Papers > 

Discourse, 16 April 1843, as Reported by Willard Richards

Source Note

JS, Discourse, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, 16 Apr. 1843]. Featured version copied [ca. 16 Apr. 1843] in JS, Journal, 1842–1844, bk. 2, pp. [139]–[148]; handwriting of
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
; JS Collection, CHL. For more complete source information, see the source note for JS, Journal, 1842–1844.

Historical Introduction

On 16 April 1843, JS delivered a discourse in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, on death, burial, and the resurrection. The discourse developed a theme that JS had articulated eight months earlier, when he contemplated the graves of his deceased father,
Joseph Smith Sr.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
, and other relatives and friends. At that time, August 1842, JS described his hope that each member of his family—including those who were buried elsewhere, such as his brother
Alvin

11 Feb. 1798–19 Nov. 1823. Farmer, carpenter. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; returned to Tunbridge, before May 1803. Moved to Royalton, Windsor Co., Vermont, 1804, and to...

View Full Bio
and his children who died in infancy—would be interred together in the “Tomb of Joseph,” a mausoleum JS intended to build in Nauvoo. JS’s thinking on this issue was shaped by the biblical examples of the patriarchs Jacob and Joseph, whose remains were transported from Egypt and interred in Canaan.
1

Reflections and Blessings, 16 and 23 Aug. 1842; see also Genesis 49:29–32; 50:2–13, 25; Exodus 13:19; Joshua 24:32; and Brown, In Heaven as It Is on Earth, chap. 4.


Comprehensive Works Cited

Brown, Samuel M. In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death. New York: Oxford University Press, 2012.

JS returned to this theme on 16 April 1843 during the Sunday morning
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
services held at the unfinished
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
, after multiple Latter-day Saints who had “lost friends” requested that he “preach a funeral sermon.”
2

Woodruff, Journal, 16 Apr. 1843.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

JS was especially affected by the death of
Lorenzo Barnes

22 Mar. 1812–20 Dec. 1842. Teacher. Born in Tolland, Hampden Co., Massachusetts. Son of Phineas Barnes and Abigail Smith. Moved to eastern Ohio, 1815. Moved to Norton, Medina Co., Ohio, 1816. Baptized into Church of Jesus Christ of Latter-day Saints, June...

View Full Bio
, a Latter-day Saint who died in late 1842 while serving a mission in
England

Island nation consisting of southern portion of Great Britain and surrounding smaller islands. Bounded on north by Scotland and on west by Wales. Became province of Roman Empire, first century. Ruled by Romans, through 447. Ruled by Picts, Scots, and Saxons...

More Info
and was buried there.
3

Parley P. Pratt, Alton, IL, 1 Apr. 1843, Letter to the Editor, Times and Seasons, 1 Apr. 1843, 4:148–149. JS learned approximately two weeks before he gave the featured discourse that Barnes had died.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

JS’s scribe
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
noted in his journal that JS spoke for about two hours on “the importance of being buried with the saints & their relatives inasmuch as we shall want to see our relatives first & shall rejoice to strike hands with our parents, children &c when rising from the tomb.”
4

JS, Journal, 16 Apr. 1843; Clayton, Journal, 16 Apr. 1843.


Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
, another of JS’s scribes, hurriedly sought to capture the discourse as he heard it. Richards may have used loose paper to keep notes, which he later copied—and perhaps slightly refined—into JS’s journal.
5

See Historical Introduction to Discourse, 4 July 1843.


Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
also inscribed an account of the discourse in his own journal. Unlike Richards’s irregular notes, Woodruff’s version is fairly polished, suggesting that he reconstructed JS’s words after the fact from memory or by using notes he took at the time or both, all of which were common practices for Woodruff.
6

Woodruff evidently left three blank pages in his journal with the intention of filling them with the discourse, but he used only two and one-third of the pages. (See Smith, “Joseph Smith’s Sermons,” 224–225.)


Comprehensive Works Cited

Smith, William V. “Joseph Smith’s Sermons and the Early Mormon Documentary Record.” In Foundational Texts of Mormonism: Examining Major Early Sources, edited by Mark Ashurst-McGee, Robin Scott Jensen, and Sharalyn D. Howcroft, 190–230. New York: Oxford University Press, 2018.

Both the Richards and Woodruff accounts of JS’s discourse are featured here. Annotation that appears in Richards’s version of the discourse is not repeated in corresponding locations in Woodruff’s version.

Footnotes

  1. [1]

    Reflections and Blessings, 16 and 23 Aug. 1842; see also Genesis 49:29–32; 50:2–13, 25; Exodus 13:19; Joshua 24:32; and Brown, In Heaven as It Is on Earth, chap. 4.

    Brown, Samuel M. In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death. New York: Oxford University Press, 2012.

  2. [2]

    Woodruff, Journal, 16 Apr. 1843.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  3. [3]

    Parley P. Pratt, Alton, IL, 1 Apr. 1843, Letter to the Editor, Times and Seasons, 1 Apr. 1843, 4:148–149. JS learned approximately two weeks before he gave the featured discourse that Barnes had died.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  4. [4]

    JS, Journal, 16 Apr. 1843; Clayton, Journal, 16 Apr. 1843.

  5. [5]

    See Historical Introduction to Discourse, 4 July 1843.

  6. [6]

    Woodruff evidently left three blank pages in his journal with the intention of filling them with the discourse, but he used only two and one-third of the pages. (See Smith, “Joseph Smith’s Sermons,” 224–225.)

    Smith, William V. “Joseph Smith’s Sermons and the Early Mormon Documentary Record.” In Foundational Texts of Mormonism: Examining Major Early Sources, edited by Mark Ashurst-McGee, Robin Scott Jensen, and Sharalyn D. Howcroft, 190–230. New York: Oxford University Press, 2018.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 16 April 1843, as Reported by Willard Richards Journal, December 1842–June 1844; Book 2, 10 March 1843–14 July 1843 Discourse, 16 April 1843, as Reported by William Clayton History Draft [1 March–31 December 1843] History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page [140]

another remark, I would esteem it one of the greatest blessings, if I am to be afflicted in this world, to have my lot cast where I can find brethen
4

TEXT: Likely “breth[r]en” but possibly “brothers” or “brother”.


& friends all arou[n]d me, <​but​> this is not. <​thing. I referred to is <​it​> is​> to have the privilige of having our dead buri[e]d on the land where god has appointd to
gather

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
his saints together,—
5

In July 1831, JS dictated a revelation that designated Missouri as “the land of promise” and “the Land of Zion.” The revelation further indicated that Missouri was “consecrated for the gethering of the Saints.” Following the 1839 expulsion of the Latter-day Saints from Missouri and their relocation to Illinois, a church conference “appointed” Commerce (later Nauvoo), Illinois, as a stake of Zion and “a place of gathering for the saints.” In January 1841, JS dictated another revelation that described Nauvoo as a “corner stone of Zion.” (Revelation, 20 July 1831 [D&C 57:1–2, 14]; Minutes and Discourses, 5–7 Oct. 1839; Revelation, 19 Jan. 1841 [D&C 124:2].)


& where there will be nothing but saints, where they may have the privelige of laying their bodies where <​the​> Son will make his appearance. & where they may hear the. sound of the trump that shall call them forth,
6

See 1 Corinthians 15:52; 1 Thessalonians 4:16; Revelation, Sept. 1830–A [D&C 29:26]; and Revelation, ca. 7 Mar. 1831 [D&C 45:44–46].


to behold him, that in the morn of the resurrecti[o]n, they may come forth in a body. & come right up out of their graves. & strike hands <​immediately​> in eternal glory. <​& felicity rather​> than to be [p. [140]]
View entire transcript

|

Cite this page

Source Note

Document Transcript

Page [140]

Document Information

Related Case Documents
Editorial Title
Discourse, 16 April 1843, as Reported by Willard Richards
ID #
1049
Total Pages
10
Print Volume Location
JSP, D12:207–211
Handwriting on This Page
  • Willard Richards

Footnotes

  1. [4]

    TEXT: Likely “breth[r]en” but possibly “brothers” or “brother”.

  2. [5]

    In July 1831, JS dictated a revelation that designated Missouri as “the land of promise” and “the Land of Zion.” The revelation further indicated that Missouri was “consecrated for the gethering of the Saints.” Following the 1839 expulsion of the Latter-day Saints from Missouri and their relocation to Illinois, a church conference “appointed” Commerce (later Nauvoo), Illinois, as a stake of Zion and “a place of gathering for the saints.” In January 1841, JS dictated another revelation that described Nauvoo as a “corner stone of Zion.” (Revelation, 20 July 1831 [D&C 57:1–2, 14]; Minutes and Discourses, 5–7 Oct. 1839; Revelation, 19 Jan. 1841 [D&C 124:2].)

  3. [6]

    See 1 Corinthians 15:52; 1 Thessalonians 4:16; Revelation, Sept. 1830–A [D&C 29:26]; and Revelation, ca. 7 Mar. 1831 [D&C 45:44–46].

© 2024 by Intellectual Reserve, Inc. All rights reserved.Terms of UseUpdated 2021-04-13Privacy NoticeUpdated 2021-04-06