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Discourse, 16 July 1843, as Reported by William Clayton

Source Note

JS, Discourse, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, 16 July 1843]. Featured version copied [ca. 16 July 1843] in William Clayton, Journal, 25 Apr. 1843–24 Sept. 1844, pp. [65]–[66]; handwriting of
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

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; William Clayton, Journals, 1842–1846, CHL. For more complete source information, see the source note for Letter to “Hands in the Stone Shop,” 21 Dec. 1842.

Historical Introduction

During the afternoon of 16 July 1843 in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, JS preached a discourse about eternal marriage in the
grove

Before partial completion of Nauvoo temple, all large meetings were held outdoors in groves located near east and west sides of temple site. Had portable stands for speakers. JS referred to area as “temple stand” due to its location on brow of hill.

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near the unfinished
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
. The previous May, JS had privately taught that “except a man and his wife enter into an
everlasting covenant

Generally referred to the “fulness of the gospel”—the sum total of the church’s message, geared toward establishing God’s covenant people on the earth; also used to describe individual elements of the gospel, including marriage. According to JS, the everlasting...

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and be married for eternity while in this probation by the power and authority of the
Holy priesthood

The authority and power held by certain officers in the church. The Book of Mormon referred to the high priesthood as God’s “holy order, which was after the order of his Son,” and indicated that Melchizedek, a biblical figure, was a high priest “after this...

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they will cease to increase when they die (i e) they will not have any children in the resurrection.” Stated positively, JS taught that “those who are married by the power & authority of the
priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

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in this life & continue without committing the sin against the Holy Ghost will continue to increase & have children in the
celestial glory

Highest kingdom of glory in the afterlife; symbolically represented by the sun. According to a vision dated 16 February 1832, inheritors of the celestial kingdom “are they who received the testimony of Jesus, & believed on his name, & were baptized,” “receive...

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.”
1

Instruction, 16 May 1843.


On 12 July 1843, JS dictated a lengthy revelation that detailed the law of eternal marriage, including the principle of plural marriage. The sensitivity of the latter practice meant the revelation would be known among only a small number of
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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members.
2

Revelation, 12 July 1843 [D&C 132].


JS’s 16 July 1843 discourse was the first occasion on which he publicly taught the concept of eternal marriage, promising that he would teach the Latter-day Saints more about eternal unions when the
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
was completed.
3

In a 21 May 1843 discourse, JS mentioned eternal covenants but did not connect the subject with marriage. (See Discourse, 21 May 1843.)


JS also announced in the discourse that the Saints should recognize
Hyrum Smith

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

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as a prophet. JS’s scribe
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

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, who was not present for JS’s discourse but who heard reports of it soon after, related to fellow
apostle

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

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on 18 July that JS “said he would not p[r]ophecy any more” but that “Hyrum should be the prophet.”
4

Willard Richards, Nauvoo, IL, to Brigham Young, New York City, NY, 18–19 July 1843, Brigham Young Office Files, CHL. Richards also recorded that JS instructed “the elders not to prophecy when they went out preaching.”


Comprehensive Works Cited

Brigham Young Office Files, 1832–1878. CHL. CR 1234 1.

The announcement was likely based in part on an 1841 revelation that confirmed Hyrum Smith’s appointment as church
patriarch

An ecclesiastical and priesthood office with the authority to give inspired blessings, similar to the practice of Old Testament patriarchs. JS occasionally referred to patriarchs as “evangelical ministers” or “evangelists.” Joseph Smith Sr. was ordained as...

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and also designated him as a “prophet and a seer and a revelator” authorized to “act in concert” with JS.
5

Revelation, 19 Jan. 1841 [D&C 124:91–95]. On 27 May 1843, during a meeting of the Quorum of the Twelve Apostles, JS stated that “the patriarchal office is the highest office in the church.” (Minutes and Discourse, 27 May 1843.)


Some church members were confused by JS’s 16 July comments regarding his brother, fearing that JS intended to resign as prophet. A week later, on 23 July, JS publicly reassured the Saints that he would remain the prophet.
6

See Discourse, 23 July 1843.


William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

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and
Franklin D. Richards

2 Apr. 1821–9 Dec. 1899. Carpenter, businessman, newspaper editor. Born at Richmond, Berkshire Co., Massachusetts. Son of Phinehas Richards and Wealthy Dewey. Raised Congregationalist. Baptized into Church of Jesus Christ of Latter-day Saints by Phinehas ...

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recorded accounts of JS’s 16 July 1843 discourse in their journals. Both accounts are featured here. The polished nature of each version suggests that the men reconstructed JS’s words after the fact, likely based on notes but possibly from memory.

Footnotes

  1. [1]

    Instruction, 16 May 1843.

  2. [2]

    Revelation, 12 July 1843 [D&C 132].

  3. [3]

    In a 21 May 1843 discourse, JS mentioned eternal covenants but did not connect the subject with marriage. (See Discourse, 21 May 1843.)

  4. [4]

    Willard Richards, Nauvoo, IL, to Brigham Young, New York City, NY, 18–19 July 1843, Brigham Young Office Files, CHL. Richards also recorded that JS instructed “the elders not to prophecy when they went out preaching.”

    Brigham Young Office Files, 1832–1878. CHL. CR 1234 1.

  5. [5]

    Revelation, 19 Jan. 1841 [D&C 124:91–95]. On 27 May 1843, during a meeting of the Quorum of the Twelve Apostles, JS stated that “the patriarchal office is the highest office in the church.” (Minutes and Discourse, 27 May 1843.)

  6. [6]

    See Discourse, 23 July 1843.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 16 July 1843, as Reported by William Clayton *Discourse, 16 July 1843, as Reported by Franklin D. Richards History Draft [1 March–31 December 1843] History, 1838–1856, volume E-1 [1 July 1843–30 April 1844] “History of Joseph Smith”

Page [66]

on her in the next.
3

A 12 July 1843 revelation including instruction on eternal marriage stated, “If a man marry him a wife, in the world, and he marry her not by me, nor by my word; and he covenant with her, So long as he is in the world, and She with him, their covenant and marriage is not of force when they are dead, and when they are out of the world therefore they are not bound by any law when they are out of the world.” (Revelation, 12 July 1843 [D&C 132:15].)


He said that he could not reveal the fulness of these things untill the
Temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
is completed &c.
4

In early 1841, JS dictated a revelation that commanded the building of the Nauvoo temple, explaining that “there is not place found on the earth; that he [God] may come and restore again that which was lost unto you, or which he hath taken away, even the fulness of the Priesthood.” According to Levi Richards’s brief account of the featured discourse, JS further stated that the temple would be necessary so “the Servant[s] of God may be sealed in their foreheads” and that “the 4 Angels” would not be “permitted to destroy the earth till it [the temple] was done,” allusions to the book of Revelation. (Revelation, 19 Jan. 1841 [D&C 124:28]; Levi Richards, Journal, 16 July 1843; Revelation 7:1–8; 14:1.)


Comprehensive Works Cited

Richards, Levi. Journals, 1840–1853. Levi Richards, Papers, 1837–1867. CHL. MS 1284, box 1.

[p. [66]]
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Document Information

Related Case Documents
Editorial Title
Discourse, 16 July 1843, as Reported by William Clayton
ID #
1121
Total Pages
2
Print Volume Location
JSP, D12:487
Handwriting on This Page
  • William Clayton

Footnotes

  1. [3]

    A 12 July 1843 revelation including instruction on eternal marriage stated, “If a man marry him a wife, in the world, and he marry her not by me, nor by my word; and he covenant with her, So long as he is in the world, and She with him, their covenant and marriage is not of force when they are dead, and when they are out of the world therefore they are not bound by any law when they are out of the world.” (Revelation, 12 July 1843 [D&C 132:15].)

  2. [4]

    In early 1841, JS dictated a revelation that commanded the building of the Nauvoo temple, explaining that “there is not place found on the earth; that he [God] may come and restore again that which was lost unto you, or which he hath taken away, even the fulness of the Priesthood.” According to Levi Richards’s brief account of the featured discourse, JS further stated that the temple would be necessary so “the Servant[s] of God may be sealed in their foreheads” and that “the 4 Angels” would not be “permitted to destroy the earth till it [the temple] was done,” allusions to the book of Revelation. (Revelation, 19 Jan. 1841 [D&C 124:28]; Levi Richards, Journal, 16 July 1843; Revelation 7:1–8; 14:1.)

    Richards, Levi. Journals, 1840–1853. Levi Richards, Papers, 1837–1867. CHL. MS 1284, box 1.

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