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Elders’ Journal, October 1837

Source Note

Elders’ Journal of the Church of Latter Day Saints, , Geauga Co., OH, Oct. 1837.
Elders’ Journal of the Church of Latter Day Saints (, Geauga Co., OH, and , Caldwell Co., MO), vol. 1, nos. 1–2, Oct.–Nov. 1837, and nos. 3–4, July–Aug. 1838; nos. 1–2 edited by JS (in ) and nos. 3–4 edited by JS (in ).
Each monthly issue featured sixteen octavo pages that measured 10⅛ × 6⅛ inches (26 × 16 cm). Each page was printed in two columns, with each column 2⅛ inches (5 cm) wide.
The copy used for transcription was bound at a later, unknown date with three volumes of an earlier Mormon newspaper—the Latter Day Saints’ Messenger and Advocate—in a stamped brown leather binding with decorative gold tooling on the covers and spine. The spine also contains two gold-tooled inscriptions: “MESSENGER | & | ADVOCATE” and “W. WOODRUFF.” The pages were trimmed to 9⅛ × 5½ inches (23 × 14 cm) and the edges and endpaper feature a marbled pattern in blue, tan, red, and yellow. The bound volume measures 9½ × 6 × 1⅜ inches (2 × 15 × 3 cm). It includes marginalia and archival notations and is held at the Church History Library. The bound volume belonged to , though at least some of the loose issues of the Messenger and Advocate originally belonged to Ezra Carter, Woodruff’s father-in-law. After Woodruff’s death, the volume passed to his daughter, Clara Woodruff Beebe, who inscribed her name on a flyleaf and pasted on the inside of the front cover a book plate containing her name. The volume entered the custody of the Church Historian’s Office before June 1964, when pencil markings on a flyleaf indicate the volume was accessed by office staff.

Historical Introduction

In the August 1837 issue of the Latter Day Saints’ Messenger and Advocate, a prospectus announced that a new publication, the Elders’ Journal of the Church of Latter Day Saints, would replace the Messenger and Advocate as the church’s newspaper. The prospectus, written by , informed readers that JS would act as editor for the new , Ohio, periodical, which was owned by of the . The first issue of the Elders’ Journal likely appeared sometime in mid- to late October.
By establishing the new periodical, leaders were trying to steer the church’s monthly publication toward a focus on missionary labors. After taking over as editor of the Messenger and Advocate in February 1837, printed lengthy editorials and articles on history and philosophy, devoting less space to missionary work. By September 1837, the Messenger and Advocate had finished its volume run, and a “large body of the of the church” established the Elders’ Journal as a new monthly publication. In the August prospectus, Rigdon called attention to the intended focus on missionary efforts in the and , writing that the new paper was to be “a vehicle of communication for all the elders of the church . . . through which they can communicate to others, all things pertaining to their mission.” By featuring letters from missionaries, the paper would also inform church members of “the progress of the work.”
Assuming editorial control of a new church publication was one of the ways in which JS and other church leaders could limit dissent in . During his time as editor, had occasionally used the columns of the Messenger and Advocate to criticize JS. In a July 1837 editorial, Cowdery asserted: “Whenever a people have unlimited confidence in a civil or eclesiastical rule or rulers, who are but men like themselves, and begin to think they can do no wrong, they increase their tyrany, and oppression. . . . Who does not see a principle of popery and religious tyrany involved in such and order of things?” Cowdery’s editorial echoed the sentiment of other church dissenters who had in previous months expressed similar dissatisfaction with JS’s leadership and his control over spiritual and temporal matters. Several months later, JS informed readers of the Elders’ Journal that the new paper would “pursue a different course from that of our predecessor in the editorial department.” He continued, “We will endeavor not to scandalize our own citizens, especially when there is no foundation in truth for so doing.”
Although JS was listed as editor of the Elders’ Journal, his role in editing the subject matter in the October 1837 issue is unclear, since he was away from from 27 September until approximately 10 December. It is possible that he edited some content before leaving Kirtland, but it is more likely that his younger brother , who was acting temporarily as editor in his absence, authored the editorial sections. Because JS was ultimately responsible for the content of the Elders’ Journal and did in fact author editorials in subsequent issues of the paper, these selections are featured as JS documents.
Note that only the editorial content created specifically for this issue of the Elders’ Journal is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents, such as the letter from Wilford Woodruff and Jonathan H. Hale, are annotated elsewhere.

Footnotes

  1. [1]

    Sidney Rigdon, Elders’ Journal Prospectus, LDS Messenger and Advocate, Aug. 1837, 3:545–547; also reprinted as Sidney Rigdon, Elders’ Journal Prospectus, LDS Messenger and Advocate, Sept. 1837, 3:571–574. Marsh had worked at a Boston type foundry for several years in the 1820s. He then acted as proprietor of the Kirtland-era Elders’ Journal while living in Missouri. Publishers of the new newspaper apparently rented the Kirtland printing office and press from William Marks. According to a statement in the April Messenger and Advocate, JS and Sidney Rigdon transferred ownership of the printing office and its contents to Marks in April 1837, though they apparently acted as his agents following the transfer. (“T B Marsh,” [1], Historian’s Office, Histories of the Twelve, 1856–1858, 1861, CHL; Masthead, LDS Messenger and Advocate, Apr. 1837, 3:496; Sidney Rigdon, Elders’ Journal Prospectus, LDS Messenger and Advocate, Aug. 1837, 3:545–547; Elders’ Journal, Oct. 1837.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

    Historian’s Office. Histories of the Twelve, 1856–1858, 1861. CHL. CR 100 93.

    Elders’ Journal of the Church of Latter Day Saints. Kirtland, OH, Oct.–Nov. 1837; Far West, MO, July–Aug. 1838.

  2. [2]

    See LDS Messenger and Advocate, Feb.–July 1837, 3:449–544. The March 1837 issue of the Messenger and Advocate, for example, included a two-page article on the philosophy of religion, one page on the history of ancient Egypt, and several other articles with titles such as “The Causes of Human Misery,” “Philosophy and Consistency,” and “Duties of Masters and Apprentices.” (LDS Messenger and Advocate, Mar. 1837, 3:472–474.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  3. [3]

    Sidney Rigdon, Elders’ Journal Prospectus, LDS Messenger and Advocate, Aug. 1837, 3:545; “Notice,” LDS Messenger and Advocate, Apr. 1837, 3:496. JS and other leaders may have seen October as a logical time to make this transition, given that the third volume of the Messenger and Advocate was coming to a close in September. The first volume (twelve issues in total) had run from October 1834 to September 1835, the second from October 1835 to September 1836, and the third from October 1836 to September 1837. (“Address,” LDS Messenger and Advocate, Oct. 1834, 1:1; Sidney Rigdon, Elders’ Journal Prospectus, LDS Messenger and Advocate, Sept. 1837, 3:571.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  4. [4]

    Sidney Rigdon, Elders’ Journal Prospectus, LDS Messenger and Advocate, Aug. 1837, 3:545–547. The prospectus further asserted that the new periodical would be a vehicle to “transmit to succeeding generations an account of their religion, and a history of their travels, and of the reception which they met with in the nations.” The October and November 1837 issues of the Elders’ Journal did in fact consist primarily of such communications. (Elders’ Journal, Oct. 1837, 1–16; Elders’ Journal, Nov. 1837, 17–32.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

    Elders’ Journal of the Church of Latter Day Saints. Kirtland, OH, Oct.–Nov. 1837; Far West, MO, July–Aug. 1838.

  5. [5]

    Around the same time the Elders’ Journal prospectus appeared in the Messenger and Advocate, several church leaders were removed from their positions by a conference of church members for dissenting against JS and the church. In a 4 September letter addressed to John Corrill and the church in Missouri, JS also singled out particular church leaders who he asserted had been in “transgression.” (Minutes, 3 Sept. 1837; Letter to John Corrill and the Church in Missouri, 4 Sept. 1837.)

  6. [6]

    Editorial, LDS Messenger and Advocate, July 1837, 3:538.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  7. [7]

    See Letter from Parley P. Pratt, 23 May 1837; and Charges against JS Preferred to Bishop’s Council, 29 May 1837.

  8. [8]

    Elders’ Journal, Nov. 1837, 27.

  9. [9]

    JS to “the Saints Scattered Abroad,” in Elders’ Journal, Nov. 1837, 27; Thomas B. Marsh to Wilford Woodruff, in Elder’s Journal, July 1838, 37; Vilate Murray Kimball, Kirtland, OH, to Heber C. Kimball, Preston, England, 19–24 Jan. 1838, Heber C. Kimball, Collection, CHL.

    Kimball, Heber C. Collection, 1837–1898. CHL. MS 12476.

  10. [10]

    An addendum to a 7 August 1841 entry in JS’s history indicates, “On the commencement of the publication of the Elders Journal in Kirtland, he [Don Carlos Smith] took the control of the establishment until the office was destroyed by fire in December 1837.” (JS History, vol. C-1 Addenda, 12.)

  11. [11]

    See Travel Account and Questions, Nov. 1837.

  12. [12]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Elders’ Journal, October 1837 *Elders’ Journal, October 1837 *Letter from Wilford Woodruff and Jonathan H. Hale, 18 September 1837 *Elders’ Journal, October 1837

Page 9

the truth of prophecy and its fulfillment; Being acquainted with the things of the East, he informs me that there are people in the confines of Russia who are called Gog and Magog to this day, and that the chief prince of Mesheck and Tubal* (Tobolsk) is no less, than the Emperor of Russia; In short his coming and his manner of preaching is but another evidence that the preparotory work has commenced upon all the face of the earth for the gathering of his people. The following is one of his visions which he has suffered to be published in the papers in this , which is truly a striking picture of the state of things as they will by and by exist in Jerusalem. He says being greatly cast down in my mind concerning the Jews, I was all at once carryed away in the Spirit and set down in the midst of Jerusalem (which is to be rebuilt) & I saw Jesus and Abraham, Isaac, and Jacob, & others walking the streets in their glorified bodies, and as they passed by the daughters of Jerusalem devoutly looked out of the window as Jesus approached and exclaimed, the Tabernacle of God is now with men. Some of the saints were looking about and said who are these ships coming from a distance as doves to their windows and others answered these are ships of , and the vision closed. Besides our labours in this I have been to Providence and , and from thence to Holliston, Mass. where I gave a course of lectures in the Town house, the building was decently full at first, but the congregation continued to increase insomuch that some put ladders to the windows and listened from without by climing to the second story. I baptised two persons in Holliston and I think many more will come forward soon, indeed the work must be firmly rooted in the minds of many in that place, judging from the attention of the people who listened with intense interest through a regular course of Instruction. Besides other labors, I have in two months past written 216 pages, which with the assistance of Eld. who has been laboring faithfully with me, is now issuing from the press and the first will be bound and ready for sale tomorrow or next day, three Thousand copies are printed, it is entitled A Voice of Warning and Instruction
----
*See Ezekiel 38 chap.
 
to all people containing a declaration of the faith and doctrine of the church of Latter day Saints commonly called Mormons. It contains in short the principles which we wish to teach the world as to prophecy and doctrine, opening the prophecies in a clear, conclusive, and intelligent manner, and so simple that all may understand. It contains eight chapters exclusive of preface, and appendix. The first is on prophecy already fulfilled, the second on prophecy yet future, the third is on the kingdom of God. the fourth on the book of Mormon, and origin of the Indians, the fifth, a proclamation, the sixth on restoration of all things, the seventh on the dealings of God with all nations in regard to revelation, the eighth is entitled a contrast between the doctrine of Christ and the false doctrines of the nineteenth century.— But I will Immediately forward you a copy from which you will feel at liberty to extract such portions as you see fit, for your valuable paper.
.
.
————
, Oct. 2, 1837.
,
The following correspondence between myself and Wm. Haydon, the champion of the Campbellites in this quarter, passed last fall and finally resulted in a two day oral debate. I forward you the letters, and if you think they will be of any benefit to your readers, they are at your disposal. At the end of the letters I subjoin a recapitalation of the debate in a very concise manner, as a synopsis of the whole would be quite to[o] lengthy for publication in your paper.
.
————
, O. Nov. 10, 1837 [1836].
Elder Hayden
Dear sir, a few Sabbaths since I was long and attentively listening to you upon the subject of miracles as recorded in the Holy scriptures, one to me of deep interest.
With the most part I was well pleased, but there were some ideas advanced which you scarcely attempted to prove. No opportunity was given & fearing I might trespas upon the prerogatives of others by requesting the privilege, I forbore making any remarks at that time.
This will be a sufficient apology for [p. 9]
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Editorial Title
Elders’ Journal, October 1837
ID #
8531
Total Pages
16
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