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History, circa June 1839–circa 1841 [Draft 2]

Source Note

JS, History, [ca. June 1839–ca. 1841]; handwriting of and ; sixty-one pages; in JS History, 1838–1856, vol. A-1, CHL. Includes redactions, use marks, and archival marking.
Large blank book composed of ruled paper printed with forty horizontal lines in (now faint) blue ink. The text block includes thirty gatherings of various sizes, each about a dozen leaves per gathering, and originally had 384 interior leaves cut to measure 13⅝ × 9 inches (35 × 23 cm). The text block, which was conserved in the late twentieth century, was probably originally sewn on recessed cords and was apparently also glued on leather tapes. The binding features false bands. The endpapers were single-sided marbled leaves featuring a traditional Spanish pattern with slate blue body and veins of black and red. The block was bound to pasteboard covers, probably with a hollow-back ledger binding, making a book measuring 14¼ × 9½ × 2½ inches (36 × 24 × 6 cm). The boards were bound in brown suede calfskin. At some point, blind-tooled decorations were made around the outside border and along the board edges and the turned-in edges of the inside covers.
The volume was originally used for JS’s 1834–1836 history, comprising 154 pages. It was subsequently turned upside down so the back cover became the front cover, and on the new first page, began copying the history that had been begun by the church presidency in 1838. He left the first seventeen lines blank, presumably to create a large title when the work was complete, although a title was never added. Because the volume had been turned upside down, the unlined top margin became the bottom margin and there was no longer any top margin. Mulholland inscribed pages 2–19 beginning at the head of the page; then, beginning with page 20, he left the line at the top of the page blank, effectively creating a top margin. He also inscribed one line of text below the lowest printed line at the foot of the page, in the original top margin. Starting on page 13, he penciled in a horizontal line at the bottom of each page to ensure straight text on this last line. Mulholland inscribed 59 pages in all. , who replaced Mulholland as scribe, commenced on page 60 and wrote for sixteen pages, the first two pages of which are included in the transcript herein. Thompson maintained the blank upper margin, but instead of filling in the lower margin as Mulholland had done, he left the space blank. In addition, he created a left margin on each page by penciling in a vertical line. Both Mulholland and Thompson numbered the pages as they inscribed them. At a later time, inserted headings giving the year, or the month and year, narrated on each page. The volume includes 553 pages of the history inscribed beginning in 1839, followed by sixteen pages of addenda that were recorded by and . Four blank pages separate the addenda from the end of the 1834–1836 history. Multiple layers of emendations and other later marks accumulated as the history was created, revised, and published. The transcript here presents the initial text, along with only those revisions made to it by the first two scribes, Mulholland and Thompson.
With the later history’s side of the book upward, the spine of the book was at some point in time labeled as volume “A | 1” of the multivolume history. Archival stickers were also added at some point to the spine and inside front cover. Two interior leaves are now missing from the initial gathering of the volume and one leaf is missing from the final gathering. The original flyleaves and pastedowns were also removed. The volume shows moderate wear, browning, water staining, and brittleness. It has been resewn, rebound, and otherwise conserved.
In the first half of the 1840s, the volume was in the possession of church scribes and printers while JS’s history was updated and prepared for publication, which was begun in the church newspaper in , Illinois, in the 15 March 1842 issue. JS maintained custody of the volume through his later life, as indicated by a note he inscribed memorializing his deceased brother , which was attached to the verso of the front flyleaf. The volume is listed in the first extant Historian’s Office inventory, made in in February 1846 by clerk , and it is listed in inventories of church records made in Salt Lake City in the second half of the nineteenth century. These and later archival records, as well as archival marking on the volume, indicate continuous institutional custody.

Footnotes

  1. [1]

    See Source Note for 1834–1836 history.

    JS History, 1834–1836 / Smith, Joseph, et al. History, 1834–1836. In Joseph Smith et al., History, 1838–1856, vol. A-1, back of book (earliest numbering), 9–20, 46–187. Historian's Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, box 1, vol. 1.

  2. [2]

    Of the excerpt transcribed here, manuscript pages 1–9, 18, 19, and 36 do not have a heading.

  3. [3]

    See JS History, vol. A-1, microfilm, Dec. 1971, CHL. Only one leaf of the original pastedowns and flyleaves is extant. The pastedowns were replaced with undecorated paper in 1994, according to a conservation note on the verso of the extant marbled leaf archived with the volume.

    JS History, vol. A-1. Microfilm, Dec. 1971. CHL. CR 100 102, reel 1.

  4. [4]

    “Schedule of Church Records. Nauvoo 1846,” [1]; “Historian’s Office Catalogue 1858,” 2, Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

Historical Introduction

In addition to working on an initial draft of JS’s history in summer 1839, devoted some of his time to inscribing the history compiled to that point into a large manuscript book. He began this new draft of the history in the back of the volume in which the 1834–1836 history had been inscribed, turning it over so the back cover became the front cover. Serving as principal sources for this version of the history were the manuscript that JS, , and had created in in 1838, and Draft 1. Textual evidence that the nonextant 1838 material was used when composing Draft 2 is found in the second paragraph of the latter, which situates the composition in “the eighth year since the [1830] organization of said Church,” and a later passage that gives the date of composition as “the Second day of May, One thousand Eight hundred and thirty eight.” Starting at 15 May 1829, the remainder of the text in Mulholland’s handwriting is a copy of Draft 1. Although the first seven pages of Draft 1 match Draft 2 quite closely, the two versions are markedly less similar after that point. This contrast may indicate that an intermediate draft of the history was made beginning at about page 7 of Draft 1 and that Mulholland copied the text from this intermediate draft, not directly from Draft 1.
inscribed pages 1–59 in the large history volume. After his death in November 1839, served as scribe for the history. Little is known about the circumstances surrounding Thompson’s inscription, totaling only sixteen pages, in the large history volume. The transcript of Draft 2 presented herein ends on page 61 of the manuscript volume, after the first two pages of Thompson’s inscription, to correspond with the end of Draft 3; the other fourteen pages in his hand give a biographical sketch of , including a brief narrative of his conversion to Mormonism. Because the majority of the pages in Thompson’s hand deal with Rigdon’s life before joining the church, Rigdon was likely consulted for this portion of the narrative.
The opening statement of the draft in the large manuscript volume refers to defamation and persecution to which the Latter-day Saints and JS in particular had been subjected, and it characterizes such maltreatment as one motivation for telling the story of the church and its founder: “Owing to the many reports which have been put in circulation by evil disposed and designing men,” JS proclaimed, the history was designed to “disabuse the publick mind, and put all enquirers after truth into possession of the facts” and set the record straight “in relation both to myself and the Church.” This introduction was written not long after JS had fled , Ohio, for , Missouri, under threat of several lawsuits; thus, when he began the history in summer 1838 he was especially motivated to justify himself and the church in light of what he considered a long history of persecution. Such an introduction may also have been written as a more general response to the accumulated negative reports transmitted orally and in the press beginning in JS’s youth and continuing throughout the 1830s.
After briefly narrating JS’s birth and early years, Draft 2 proceeds immediately to the circumstances that culminated in his first vision of Deity in the spring of 1820, followed closely by the visitations of an angel in 1823 and JS’s commission to retrieve a sacred record buried nearby. JS’s religious mission is the primary focus; his personal affairs, like his marriage to , whom he met while employed in digging for a rumored silver mine, are discussed only briefly and in the context of that mission.
Following JS’s recitation of his retrieval of the ancient record, the beginnings of his translation thereof, and the loss of the translation manuscript, began including the full texts of JS’s revelations, which became a major element of the account. The revelations were integrated into the history starting with July 1828, and they generally appear in chronological order. Mulholland copied the revelations into the history from the 1835 edition of the Doctrine and Covenants, rather than from earlier versions. Many of JS’s early revelations underwent significant updating and expansion in order to suit rapidly changing circumstances after the organization of the Church of Christ in 1830, so the inclusion of the 1835 version of revelations into a narrative covering events before 1835 introduced numerous anachronisms. Significant instances of anachronism are identified in the annotation of the text herein.
Additionally, the narrative itself, composed beginning in 1838, necessarily reflects the perspective of JS and his collaborators at the time of its production, thus inadvertently introducing terminology and concepts that were not operative a decade earlier in the period the narrative describes. Examples include using later priesthood nomenclature such as “Aaronic” and “Melchizedek” and calling the church JS established “the Church of Jesus Christ of Latter Day Saints,” a name not designated until 1838. Such usage makes it difficult to trace the details of the unfolding of church governance and doctrine in the faith’s dynamic early years. Readers wishing to more fully understand these issues may consult the revelation texts and other documents found in the Documents series of The Joseph Smith Papers.
While much of the narrative is anchored by documents, particularly published revelations, JS and his associates were dependent upon unrecorded memories for the balance of the historical account found in Draft 2. JS used collective memory and oral recollections of fellow participants, such as , to reconstruct the events of early church history. Such reminiscences formed the basis for not only factual details in the history but likely for quotations as well, such as long portions of the report of the 1830 trial proceedings in South Bainbridge and , New York. JS evidently had to rely on his own memory and that of others to provide some extensive quotations, such as the words of the angel Moroni during his first appearance to JS and the remarks scholars in made to when he showed them characters copied from the gold plates. Lists of persons baptized may have come from records no longer extant or possibly from eyewitnesses consulted for the production of the history.
The manuscript itself was a dynamic text, emended at several times by various scribes. Revisions made in the hand of at the time of inscription or shortly after are included in the transcript herein. Later changes in the hand of , made beginning in December 1842, are not incorporated into the transcript, although substantial changes are described in annotation. Thus, the transcript of Draft 2 presents the history in an early stage, before changes were made by Richards and others, and it approximates the state of the history when used it for a new history draft in about 1841.
For more information about the relationship between this draft and Drafts 1 and 3, see Introduction to Early Drafts of History, 1838–1856.

Footnotes

  1. [1]

    JS History, vol. A-1, 1, 8.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  2. [2]

    Although the history was begun in 1838, it is possible that the preamble in the first paragraph was added in 1839 when James Mulholland wrote Draft 2. If so, the concern with negative publicity may also have been a reaction to the widespread news of the Mormon conflict in Missouri in fall 1838 andJS’s imprisonment, or to the growing number of publications critical of JS and the church since 1838. See, for example, Origen Bacheler, Mormonism Exposed, Internally and Externally (New York, 1838), and La Roy Sunderland’s eight-part series published in the Methodist Zion’s Watchman from 13 January to 3 March 1838 and republished in pamphlet form as Mormonism Exposed and Refuted (New York: Piercy & Reid, 1838).

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. History, circa June–October 1839 [Draft 1] History, circa June 1839–circa 1841 [Draft 2] History, circa 1841, draft [Draft 3] History, circa 1841, fair copy “History of Joseph Smith” “History of Joseph Smith”

Page 8

who lived in , State of New York. He had heard something of a silver mine having been opened by the Spaniards in , Susquahanah [Susquehanna] County, State of Pensylvania, and had previous to my hiring with him been digging in order if possible to discover the mine. After I went to live with <​him​> he took me among the rest of his hands to dig for the silver mine, at which I continued to work for nearly a month without success in our undertaking, and finally I prevailed with the old gentleman to cease digging after it. Hence arose the very prevalent story of my having been a money digger.
During the time that I was thus employed I was put to board with a Mr of that place, ’Twas there that I first saw my wife, (his daughter) . On the eighteenth of January Eighteen hundred and twenty seven we were married while yet I was employed in the service of . Owing to my still continuing to assert that I had seen a vision, persecution still followed me, and so much was my ’s excited, that he was greatly opposed to our being married, in so much that he would not suffer us to be married at his house, I was therefore under the necessity of taking her elsewhere, so we went, and were married at the house of <​Squire Tarbill [Zechariah Tarble]. in South Bainbridge. Chenango County. New York​>. Immediately after my marriage I left s, and went to my ’s and farmed with him that season.
At length the time arrived for obtaining the plates, the Urim and Thummin and the breastplate, In <​On​> the twenty second day of September, One thousand Eight hundred and twenty seven, having went as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge that I should be responsible for them. That if I should let them go carelessly or <​through​> any neglect of mine I should be cut off, but that if I would use all my endeavours to preserve them untill <​he​> (the messenger) called should call for them, they should be protected.
I soon found out the reason why I had received such strict charges to keep them safe and why it was that the messenger had said that when I had done what was required at my hand, he would call for them, for no sooner was it known that I had them than the most strenious exertions were used to get them from me. Every stratagem that could be resorted invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continualy to get them from me if possible but by the wisdom of God they remained safe in my hands untill I had accomplished by them what was required at my hand, when according to arrangement the messenger called for them, I delivered them up to him and he has them in his charge untill this day, being the Second day of May, One thousand Eight hundred and thirty eight.
The excitement however still continued, and rumour with her thousand tongues was all the time employed in circulating tales about my ’s family and about myself. If I were to relate a thousandth part of them it would fill up volumes. The persecution however became so intolerable that I was under the necessity of leaving and going with my <​to​> Susquahanah County in the State of Pensyllvania. While preparing to start (being very poor and the persecution so heavy upon us that there was no probability that we would ever be otherwise) in the midst of our afflictions we found a friend in a Gentleman by name of , who came to us and gave me fifty dollars [p. 8]
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Document Information

Related Case Documents
Editorial Title
History, circa June 1839–circa 1841 [Draft 2]
ID #
7092
Total Pages
67
Print Volume Location
JSP, H1:186–463
Handwriting on This Page
  • James Mulholland

Footnotes

  1. [24]

    According to Oliver Cowdery, Stowell hoped to discover a substantial quantity of coins said to have been minted by Spaniards from ore they had mined in the vicinity and left in a “subterraneous vault.” (Oliver Cowdery, “Letter VIII,” LDS Messenger and Advocate, Oct. 1835, 2:201.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  2. [25]

    JS acknowledged receiving wages of fourteen dollars per month from Stowell for his assistance in treasure seeking. Additionally, JS and his father purportedly were parties to a contract regarding shares in the distribution of any valuables they found.a Several of JS’s neighbors recounted his participation in treasure-seeking activities between 1823 and 1826 in locations ranging from the Palmyra-Manchester area to Harmony.b

    (a[JS], Editorial, Elders’ Journal, July 1838, 42–44; Isaac Hale et al., Agreement, Harmony, PA, 1 Nov. 1825, in “An Interesting Document,” Salt Lake Daily Tribune, 23 Apr. 1880, [4]. bTrial proceedings, Bainbridge, NY, 20 Mar. 1826, State of New York v. JS, [J.P. Ct. 1826], in “The Original Prophet,” Fraser’s Magazine, Feb. 1873, 229–230; “Mormonism—No. II,” Tiffany’s Monthly, July 1859, 164; see also Bushman, Rough Stone Rolling, 48–52.)

    Elders’ Journal of the Church of Latter Day Saints. Kirtland, OH, Oct.–Nov. 1837; Far West, MO, July–Aug. 1838.

    Salt Lake Daily Tribune. Salt Lake City. 1871–.

    “The Original Prophet. By a Visitor to Salt Lake City.” Fraser’s Magazine 7, no. 28 (Feb. 1873): 225–235.

    “Mormonism,” Tiffany’s Monthly 5 (May 1859): 46–51; (July 1859): 119–121; (Aug. 1859): 163–170. Tiffany's Monthly. New York City. 1856–1859.

    Bushman, Richard Lyman. Joseph Smith: Rough Stone Rolling. With the assistance of Jed Woodworth. New York: Knopf, 2005.

  3. [26]

    Isaac Hale wrote later that he told JS his reasons for refusing to consent to the marriage, “some of which were, that he was a stranger, and followed a business that I could not approve,” apparently referring to JS’s involvement with treasure seeking. (Isaac Hale, Affidavit, 20 Mar. 1834, in Howe, Mormonism Unvailed, 263.)

    Howe, Eber D. Mormonism Unvailed: Or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time. With Sketches of the Characters of Its Propagators, and a Full Detail of the Manner in Which the Famous Golden Bible Was Brought before the World. To Which Are Added, Inquiries into the Probability That the Historical Part of the Said Bible Was Written by One Solomon Spalding, More Than Twenty Years Ago, and by Him Intended to Have Been Published as a Romance. Painesville, OH: By the author, 1834.

  4. [27]

    Porter, “Study of the Origins,” 75, 86n40.

    Porter, Larry C. “A Study of the Origins of the Church of Jesus Christ of Latter-day Saints in the States of New York and Pennsylvania, 1816–1831.” PhD diss., Brigham Young University, 1971. Also available as A Study of the Origins of the Church of Jesus Christ of Latter-day Saints in the States of New York and Pennsylvania, 1816–1831, Dissertations in Latter-day Saint History (Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; BYU Studies, 2000).

  5. [28]

    Lucy Mack Smith related that JS hid the plates in the woods the day he obtained them and that a few days later, after retrieving them from their hiding place, he was attacked three times while carrying them home. Subsequently, she wrote, two more unsuccessful attempts were made to take the plates from the Smith property in Manchester. (Lucy Mack Smith, History, 1844–1845, bk. 5, [6], [12]; bk. 6, [2].)

    Smith, Lucy Mack. History, 1844–1845. 18 books. CHL. MS 2049. Also available at josephsmithpapers.org.

  6. [29]

    JS worked on the initial composition of this text in late April and early May 1838, and James Mulholland incorporated the 1838 work into Draft 2 in 1839. (See JS, Journal, 30 Apr.–4 May 1838.)

  7. [30]

    Lucy Mack Smith indicated that in response to a request from JS and Emma Smith to the Hales, Emma’s brother Alva Hale came to Manchester to help the couple move to Harmony, Pennsylvania. (Lucy Mack Smith, History, 1844–1845, bk. 6, [6].)

    Smith, Lucy Mack. History, 1844–1845. 18 books. CHL. MS 2049. Also available at josephsmithpapers.org.

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