After he had shown us the fine grounds around his dwelling, he conducted us, at our request, to an upper room, where he drew aside the curtains of a case, and showed us several Egyptian Mummies, which we were told that the church had purchased, at his suggestion, some time before, for a large sum of money.
The embalmed body that stands near the centre of the case, said he, is one of the Pharaohs, who sat upon the throne of Egypt; and the female figure by its side was probably one of his daughters.
It may have been the Princess Thermutis, I replied, the same that rescued Moses from the waters of the Nile.
It is not improbable, answered the Prophet; but my time has not yet allowed me fully to examine and decide that point. Do you understand the Hebrew language, said he, raising his hand to the top of the case, and taking down a small Hebrew Grammar of .
That language has not altogether escaped my attention, was the reply.
He then walked to a secretary, on the opposite side of the room, and drew out several frames, covered with glass, under which were numerous fragments of Egyptian papyrus, on which, as usual, a great variety of hieroglyphical characters had been imprinted.
These ancient records, said he, throw great light upon the subject of Christianity. They have been unrolled and preserved with great labor and care. My time has hitherto been too much taken up to translate the whole of them, but I will show you how I interpret certain parts. There, said he, pointing to a particular character, that is the signature of the patriarch Abraham.
It is indeed a most interesting autograph, I replied, and doubtless the only one extant.— What an ornament it would be to have these ancient manuscripts handsomely set, in appropriating frames, and hung up around the walls of the which you are about to erect in this place.
Yes, replied the Prophet, and the translation hung up with them.
Thinking this a proper time to propose a few inquiries relative to some of his peculiar tenets, I observed that it was commonly reported of him, that he believed in the personal reign of the Messiah upon earth, during the millennial era.
I believe in no such thing, was his reply.— At the opening of that period, I believe that Christ will descend; but will immediately return again to heaven. Some of our elders, he continued, before I have found time to instruct them better, have unadvisadly propagated some such opinions; but I tell my people that it is absurd to suppose that Christ “will jump out of the frying-pan into the fire.” He is in a good place now, and it is not to be supposed that he will exchange it for a worse one.
Not a little shocked at the emblem employed by the Prophet, we descended from his chamber, and the conversation turned upon his recent visit to , and his interview with the of the . He gave us distinctly to understand that his political views had undergone an entire change; and his description of the reception given him at the executive mansion was anything but flattering to the distinguished individual who presides over its hospitalities.
Before he had heard the story of our wrongs, said the indignant Prophet, gave us to understand that he could do nothing for the redress of our grievances lest it should interfere with his political prospects in . He is not as fit, said he, as my dog, for the chair of state; for my dog will make an effort to protect his abused and insulted master, while the present chief magistrate, will not so much as lift his finger to relieve an oppressed and persecuted community of freemen, whose glory it has been that they were citizens of the .
You hold in your hands, I observed, a large amount of political power, and your society must exert a tremendous influence, for weal or woe, in the coming elections.
Yes, said he, I know it; and our influence, as far as it goes, we intend to use. There are probably not far short of an hundred thousand souls in our society, and the votes to which we are entitled throughout the union must doubtless be extensively lost to . [p. [2]]