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Letter from Lyman Wight and Heber C. Kimball, 19, 21, and 24 June 1844

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Letter from Lyman Wight and Heber C. Kimball, 19, 21, and 24 June 1844

Source Note

and , Letter, , Philadelphia Co., PA, to JS, Harriet Benton Wight and Wight children, and , Wisconsin Territory, Saints, [, Hancock Co., IL], 19, 21, and 24 June 1844; handwriting of ; signatures of and in the handwriting of ; sixteen pages; JS Collection, CHL. Included enclosure (not extant); includes dockets, redactions, use marks, and notations.
Five bifolia, each measuring 10 × 7⅝ inches (25 × 19 cm). The letter was written on sixteen of the twenty pages. The bifolia were filled out one at a time rather than stacked when open to make a single gathering. The letter was written on the first three pages only of each bifolium except the last, which contains writing on all four pages. All of the pages with inscription are paginated except the final page. The letter was trifolded and presumably placed in a wrapper or envelope for delivery. The letter included an enclosure of funds, which were presumably used for the purposes stated in the letter. An unidentified individual later added a notation. The letter was later folded along the original creases for filing. There are holes from staples in the upper left corners of each of the bifolia; these staples were later removed.
This document was docketed twice by , who served as JS’s scribe from 1843 to 1844 and as clerk to the church historian and recorder from 1845 to 1865. There are graphite editorial marks, cancellations, insertions, and notations throughout the letter, presumably made while it was prepared for inclusion in JS’s history. It was listed in an inventory that was produced by the Church Historian’s Office (later Church Historical Department) circa 1904. By 1973 the document had been included in the JS Collection at the Church Historical Department (now CHL). The document’s early dockets, its redactions and notations, its listing in the circa 1904 inventory, and its later inclusion in the JS Collection indicate continuous institutional custody.

Footnotes

  1. Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865.

    Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  2. The draft notes for JS’s history indicate that the letter was “to be revised” for inclusion in the history. An abridged version was included in the history. (Historian’s Office, JS History, Draft Notes, 2 July 1844, 6; JS History, vol. F-1, 232–234.)

  3. “Letters to and from the Prophet,” ca. 1904, [3], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

  4. See the full bibliographic entry for JS Collection, 1827–1844, in the CHL catalog.

Historical Introduction

From 19 to 24 June 1844, and wrote a letter from to JS in , Illinois, to inform him about the progress of their mission to the eastern and about support from various quarters in his presidential bid. Like most of the rest of the Quorum of the Twelve Apostles, Wight and Kimball were barnstorming for JS’s presidential campaign. After Wight returned to Nauvoo from overseeing the ’s logging and milling operations in the on 1 May 1844, JS inducted him as a member of the and stated that he “wanted Wight and every other man who could leave, to go into all the States and preach and electioneer for him to be president.” In response to JS’s request, formally moved during a 6 May meeting of the Council of Fifty that Wight “go through the United States electioneering for the Presidency.” Wight then made plans to travel with Heber C. Kimball to to deliver instructions from the Council of Fifty to and , who were there on assignment from the council. On 20 May the Saints held a public meeting in Nauvoo “to obtain means” to support Wight on his mission with Kimball.
The following day, and left for via by steamboat with and approximately one hundred elders called to preach and to canvass the eastern states for JS’s election. The group held several political meetings with Latter-day Saints during its journey from Nauvoo to Pittsburgh. These meetings reportedly resulted in at least a few positive interactions and garnered a modicum of political support for JS among those outside the church.
After arriving in , and left in the city and traveled with apostle toward . Wight and Kimball arrived in the city on 2 June, where they spent several days meeting with political leaders and a few local church members. Smith evidently left for sometime before Wight and Kimball did. On 7 June they submitted a memorial to Congress that they had written detailing the Saints’ persecutions of 1838–1839 and petitioning for redress. Evidently having come to terms with the unlikelihood of members of the church receiving any financial redress, Wight and Kimball petitioned for “a liberal grant of lands in one of the Territories of the , to be located in such manner as not to deprive any previous actual settler of any just right or claim.” Suspecting Congress might not grant even that petition, they requested that alternatively the Saints be granted preemption rights (first right of purchase) to unspecified western lands, on which the Saints would eventually settle, provided they could make payments “at periods of ten, fifteen and twenty years.” The following day, Wight and Kimball met with and delivered a 13 May 1844 letter from the . They then left and spent several days in Philadelphia and nearby Wilmington, Delaware.
On 19 June, in , they began the featured letter to JS, with dictating on their behalf to church member , who served as the scribe. The letter was produced serially, with portions of it dictated on 19, 21, and 24 June. On 20 June, Wight and met with the Philadelphia of the church, and on 21 June, Wight and Kimball traveled to Wilmington, where they held a on 22 and 23 June. On 24 June the two returned to Philadelphia, where Wight finished dictating their letter to JS and added a short note to his wife, Harriet Benton Wight, and their children, as well as to the Latter-day Saints in with whom he had lived while in .
After completing the letter, and sent it and $1,300 in donations they had presumably collected along the way to JS by way of and a Brother Price. Forgeus and Price arrived in on 12 July, two weeks after JS was assassinated. Upon his arrival, Forgeus explained that he had orders not to give the funds to anyone but JS. However, given that JS was dead, he agreed to deliver the funds and letter to , formerly JS’s private clerk. He delivered “$300 from L Wight & $1000. from bro. Kimball” to Clayton the following day.

Footnotes

  1. JS, Journal, 1 May 1844; Council of Fifty, “Record,” 3 May 1844.

  2. Council of Fifty, “Record,” 6 May 1844.

  3. JS, Journal, 13 May 1844; Council of Fifty, “Record,” 13 May 1844; Richards, Journal, 14 May 1844.

    Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

  4. JS, Journal, 20 May 1844. It is unclear why Wight received financial support for his mission while Kimball and others did not.

  5. JS, Journal, 21 May 1844.

  6. Kimball, Journal, 2–8 June 1844. It is unclear whether William Smith went to Washington DC along with Wight and Kimball. Neither Wight nor Kimball mentioned Smith’s participation in any of their efforts in Washington DC, and Hyde referred to meeting with only “Elders Kimball and Wight” on 8 June, which suggests that if Smith did travel to Washington, he was no longer in the city by that date. (Letter from Orson Hyde, 9 June 1844.)

    Kimball, Heber C. Journal, June 1837–Feb. 1838; Feb.–Mar. 1840; May 1846–Feb. 1847. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 3, fd. 2.

  7. Lyman Wight and Heber C. Kimball, Petition to U.S. Senate and House of Representatives, 7 June 1844, [2], Record Group 46, Records of the U.S. Senate, National Archives, Washington DC. The day before he and Wight submitted the petition, Kimball recorded that he had received a divine communication “that Congress would not do anny thing fore us.” Reconciling himself to this impression, Kimball wrote, “I do not care wheather they do or not. it is none of thares to give. my Father in heaven owns it all and he will give it to [us] so let them go to thare own place.” The following day, when Wight and Kimball met with Orson Hyde, they informed him that the sentiments of the Council of Fifty were that “it was not expected that Congress would do any thing for us” and that the memorials would serve “only to tease them.” (Kimball, Journal, 6 June 1844; Letter from Orson Hyde, 9 June 1844.)

    Wight, Lyman, and Heber C. Kimball. Petition to U.S. Senate and House of Representatives, 1844. Petitions, Memorials, Resolutions of State Legislatures, and Related Documents Which Were Referred to the Committee on Public Lands during the 28th Congress. Petitions and Memorials, 1816–1948. Record Group 46, Records of the U.S. Senate, 1789–2015. National Archives, Washington DC.

    Kimball, Heber C. Journal, June 1837–Feb. 1838; Feb.–Mar. 1840; May 1846–Feb. 1847. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 3, fd. 2.

  8. Lyman Wight and Heber C. Kimball, Petition to U.S. Senate and House of Representatives, 7 June 1844, [2], Record Group 46, Records of the U.S. Senate, National Archives, Washington DC.

    Wight, Lyman, and Heber C. Kimball. Petition to U.S. Senate and House of Representatives, 1844. Petitions, Memorials, Resolutions of State Legislatures, and Related Documents Which Were Referred to the Committee on Public Lands during the 28th Congress. Petitions and Memorials, 1816–1948. Record Group 46, Records of the U.S. Senate, 1789–2015. National Archives, Washington DC.

  9. Letter from Orson Hyde, 9 June 1844; Letter to Orson Hyde and Orson Pratt, 13 May 1844. JS and the council wrote to Hyde and Pratt, rebuking Hyde for some changes he made to a memorial asking Congress to make JS a member of the United States Army.

  10. Kimball, Journal, 20–23 June 1844.

    Kimball, Heber C. Journal, June 1837–Feb. 1838; Feb.–Mar. 1840; May 1846–Feb. 1847. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 3, fd. 2.

  11. A notation written in pencil, possibly by clerk Robert L. Campbell, on the final page of this letter records that it was “received 2d July.” Accordingly, extracts from this letter were later placed in JS’s history under the date 2 July. William Clayton’s diary, however, makes clear that the letter did not arrive in Nauvoo until 12 July. (Historian’s Office, JS History, Draft Notes, 2 July 1844, 6; JS History, vol. F-1, 247; Clayton, Journal, 12 July 1844.)

    Clayton, William. Journals, 1842–1845. CHL.

  12. Clayton, History of the Nauvoo Temple, 31.

    Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.

  13. Clayton, Journal, 12–13 July 1844. It is possible that Kimball delivered some of this money to Emma Smith on 8 August 1844. (Kimball, Journal, 8 Aug. 1844.)

    Clayton, William. Journals, 1842–1845. CHL.

    Kimball, Heber C. Journal, June 1837–Feb. 1838; Feb.–Mar. 1840; May 1846–Feb. 1847. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 3, fd. 2.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Letter from Lyman Wight and Heber C. Kimball, 19, 21, and 24 June 1844 History, 1838–1856, volume F-1 [1 May 1844–8 August 1844] “History of Joseph Smith”
A word more to my and children, and Ever to beloved brothers & Sisters that laboured with me in tribulation in the “” I shall never forget them, nor the degree of Satisfaction we a have taken in counselling together in that wilderness country, neither shall that love and friendship cultvated around our scanty board be eradicated from my heart either in time or Eternity, tell them [never?] to forsake their covenants made under those trying circumstances nor seperate themselves from each other so but what when I return I can take them to a Land flowing with milk and honey where the God— Dagon shall have no power to mar our peace, or the old Dunn Ox to becloud our our prospects or weaken our faith but peace like a river shall be our reward in a Land of prosperty where so <​such​> scenes of dubiety shall never more reach us, remain with an unbroken Chain of friendship, doing the best you can until I return which will be as <​soon as​> circumstances will permit— My Dear companion, and tell you many things which I have no time to write— I shall return by the way of my friends in the state of . if you and Spencr & Anne can go [to?] the which without much inconvenience. do so and I will meet you there, I expect I shall [sell?] his lands in the Eastern cities if not when I get. if you can [p. 15]
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Related Case Documents
Editorial Title
Letter from Lyman Wight and Heber C. Kimball, 19, 21, and 24 June 1844
ID #
1423
Total Pages
20
Print Volume Location
Handwriting on This Page
  • John A. Forgeus

Footnotes

  1. Wight left Nauvoo with his family for the pine country in Wisconsin Territory in July 1843 to help supervise the church’s logging and milling operation there. Together with Bishop George Miller, Wight led approximately 150 Saints at a settlement where they worked to secure lumber for the Nauvoo temple and the Nauvoo House until April 1844. In addition to procuring lumber for the projects in Nauvoo, the Wisconsin Saints began using their milling ventures to raise additional funds for the church and reaching out to nearby Native Americans. (Wight, Address by Way of an Abridged Account and Journal of My Life, 4; Lyman Wight, Mountain Valley, TX, to Wilford Woodruff, [Salt Lake City, Utah Territory], 24 Aug. 1857, [18], Historian’s Office, Histories of the Twelve, CHL; JS, Journal, 1 May 1844; Historical Introduction to Council of Fifty, “Record,” 10 Mar. 1844.)

    Wight, Lyman. An Address by Way of an Abridged Account and Journal of My Life from February 1844 up to April 1848, with an Appeal to the Latter Day Saints. [Austin, TX], [ca. 1848].

    Historian’s Office. Histories of the Twelve, 1856–1858, 1861. CHL. CR 100 93.

  2. An unidentified redactor later added the word “never” in graphite, thus rendering the phrase “tell them never to forsake their covenants.”

  3. This phrase refers to the land that God promised to the House of Israel as his chosen people. (See Exodus 3:8.)

  4. Dagon was the god of the Philistines, the neighboring enemy of the Israelites. (See Judges 16:23.)

  5. The “old Dunn Ox” is perhaps a reference to the English tale of the “Old Dun Cow.” The tale stated that “on the moors around Whittingham, there once lived an old dun cow of enormous size, and which, though it recognized no owner, gave milk to all comers, and that in no stinted quantity: at last an old woman said she would take a pail which the dun cow could not fill, and produced a riddle, and after a vain attempt the beast died of vexation, and one of its ribs was preserved, and hung over the door of the ‘Dun Cow Rib’ farm.” (Fishwick, History of the Parochial Chapelry of Goosnargh, 192, italics in original.)

    Fishwick, Henry. The History of the Parochial Chapelry of Goosnargh in the County of Lancaster. Manchester, England: Charles Simms, 1871.

  6. See Isaiah 66:12.

  7. In two February 1844 letters to JS, Wight and others proposed a plan “to go to the table lands of Texas” in search of a new gathering place for the Saints. During a meeting of the Council of Fifty on 6 May 1844, Young moved that Wight go on a mission electioneering for JS’s campaign for the United States presidency. JS responded that while Wight could go, he did not want Wight “to forsake those in the pinery.” Following this statement, Young moved “that the brethren in the pine country be committed to the council of Ers Wight, [Lucien] Woodworth and [George] Miller.” Recalling this commission, Miller later stated that after lands in Texas were secured, Wight and Miller “were to locate the Black River lumber company on the newly acquired territory.” According to Wight, after the Council of Fifty voted to approve his mission to Texas, JS privately told him and Kimball that if the United States government refused JS’s appeal to be made a member of the army, Wight was to “get 500,000 if you can and go into that country.” Wight later recalled that these were the last instructions he received from JS. On 12 August 1844, following JS’s assassination, the Quorum of the Twelve Apostles held a meeting in which they voted that Wight and his company go to Texas along with Miller and Woodworth to “carry out the instructins” Wight had “received from Joseph.” (Letter from Lyman Wight and Others, 15 Feb. 1844–A; Letter from Lyman Wight and Others, 15 Feb. 1844–B; Council of Fifty, “Record,” 6 May 1844; George Miller, St. James, MI, to “Dear Brother,” 28 June 1855, in Northern Islander, 6 Sept. 1855, [3]; Wight, Address by Way of an Abridged Account and Journal of My Life, 3–6; Richards, Journal, 12 Aug. 1844.)

    Northern Islander. St. James, MI. 1850–1856.

    Wight, Lyman. An Address by Way of an Abridged Account and Journal of My Life from February 1844 up to April 1848, with an Appeal to the Latter Day Saints. [Austin, TX], [ca. 1848].

    Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

  8. Likely Wight’s daughter Anna Christina Wight and her husband, Spencer Smith, whom she married in February 1844. (Wight, Address by Way of an Abridged Account and Journal of My Life, 4; Wight, Record of Thomas Wight, 213; Wight, Wild Ram of the Mountain, 217–218.)

    Wight, Lyman. An Address by Way of an Abridged Account and Journal of My Life from February 1844 up to April 1848, with an Appeal to the Latter Day Saints. [Austin, TX], [ca. 1848].

    Wight, William Ward. The Wights: A Record of Thomas Wight of Dedham and Medfield and of His Descendants, 1635–1890. Milwaukee: Swain and Tate, 1890.

    Wight, Jermy Benton. The Wild Ram of the Mountain: The Story of Lyman Wight. Bedford, WY: Star Valley Llama, 1996.

  9. An unidentified redactor later added the word “sell” in graphite, thus rendering the phrase “I shall sell his lands.”

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