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Letter to Editor, 24 March 1843

Source Note

[
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

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, (Viator, pseud.)], Letter,
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

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, Hancock Co., IL, to the Editor of Daily Bee,
Boston

Capital city of Massachusetts, located on eastern seaboard at mouth of Charles River. Founded by Puritans, 1630. Received city charter, 1822. Population in 1820 about 43,000; in 1830 about 61,000; and in 1840 about 93,000. JS’s ancestor Robert Smith emigrated...

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, Suffolk Co., MA, 24 Mar. 1843. Version published in Daily Bee, 18 Apr. 1843, p. [2]. Transcription from a digital image obtained from Newspaper Collection, Boston Public Library, Boston, Massachusetts, in 2024. For more complete source information, see the source note for Letter to Editor, 22–ca. 27 Apr. 1843.

Historical Introduction

See Historical Introduction to Letter to Editor, 22–ca. 27 Apr. 1843.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Letter to Editor, 24 March 1843, Draft
Letter to Editor, 24 March 1843
Letter to Editor, 24 March 1843, as Published in Times and Seasons History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page [2]

-[correspondence of the “boston bee”]-
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

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, Ill. March 24th 1843.
To the Editor: Sir,—In gone-by years, and long before I had heard of the prophet “Jo Smith,” and, indeed, before he had existence, I had formed some very curious ideas about the ancient prophets. From reading their history in the Bible, I supposed they must have been men of no ordinary proportions; or, if so, that thhere was something about them different from other men, by which they might be distinguished at sight. As a matter of course, I thought they must have had grey hairs for a covering to make them appear very dignified, and beard as long as a Jew; for if they shaved it would shew that they were men; and could I have had the privilege of looking at one, I should have expected to have seen him clad in sheep, goat, bear or wolf skin, wandering about on the mountains, like the beasts he had robbed of their garments; lodging in the caves and dens of the earth, and subsisting on the fruits and nuts of the forests. A being too holy, too sanctified, too exalted, by his high calling, to appear in the habitations or among the society of men, unless he had some important message to communicate direct from Heaven; some revelation or commandment to promulge to his fellows, and then he would just come forth, and cry out, like the beasts, in the wilderness, with so much sacred sanctity that every body would know he was a prophet; and, if by nothing else, when they saw his nails like birds’ claws, and his hair like eagles’ feathers, and his face and hands as filthy as a baboon; for it never occurred to me that clean hands, in administering before the Lord, as mentioned in Scripture, meant any thing more than a good conscience, and I had never supposed but that a man could worship God just as acceptably, all covered with dirt, and filth and slime, as though he had bathed in Siloam every hour, until I heard the Mormon prophet lecturing his people on the subject of neatness and cleanliness, teaching them that all was clean in Heaven, and that Jesus was going to make the place of his feet glorious, and if the Mormons did not keep their feet out of the ashes, they could not stand with him on Mount Zion.
I had no thought before but that dirty people [could get to heaven, as well as clean ones; and that if the priests offer]ed
1

TEXT: A fold in the page renders most of these two lines illegible on the digital image; text supplied from Letter to Editor, 24 Mar. 1843, Draft.


sacrifice with polluted hands, the fire would cleanse both the offering and the hands that offered it. I cannot say how much there may be in Scripture to contradict my views, neither can I vouch for it that the churches of the day believe any such doctrine, for I never belonged to any of them, but have rather been called an infidel. As to that I have not altered much. I like consistency, find it where I may.
With all these curious notions I fell into the Mormon Settlement, and saw the prophet, but having never heard a Mormon preach, you can imagine me not quite ready to receive all the impressions incident to an interview with such a distinguished personage, but I will give it as I find it, hit or miss the faith or feelings of any one.
I have had an interview since my last, and found any thing but the truth of current reports. “The prophet Joseph,” (as he is called among his people,) said in a conversation with a gentleman present, that he no more professed to be a prophet, than every man must, who professed to be a preacher of righteousness, or a minister of the New Testament. To be a minister of Jesus, a man must testify of Jesus; and to testify of Jesus, a man must have the spirit of prophecy; for, according to John, the testimony of Jesus is the spirit of prophecy. If a man professes to be a minister of Jesus, and has not the spirit of prophecy, he must be a false witness, for he is not in possession of that gift which qualifies him for his office; and the difference between himself and the clergy of this generation is, he claims to be in possession of that spirit of prophecy which qualifies him to testify of Jesus and the gospel of salvation; while the clergy deny that spirit, even the spirit of prophecy, which alone could constitute them true witnesses or testators of the Lord Jesus, and yet claim to be the true ministers of salvation.
In this, said he, I am honest, and they are dishonest, and that is the difference between us. Were they true and honest witnesses of Jesus Christ, they would acknowledge they have the testimony of him, and that is the spirit of prophesy, and every man who posesses that spirit is a prophet. I, said he, claim no more than what every servant of Christ must possess, to qualify him for his office; while the clergy of the 19th century, deny that which alone could constitute them what they profess to be. He said he did not profess to be a very good man, but acknowledgd himself a sinner like other men, or as all men are, imperfect; and it is necessary for all men to grow into the stature of manhood in the gospel.
I could not help noticing that he dressed, talked and acted like other men, and in every respect the perfect counterpart of what I had conjured up in my imagnation for a prophet.
The Mormons have not yet completed their great
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

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, and have no commodious place of worship, but the
apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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and
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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preach in private houses on the Sabbath, and at other times, though I seldom attend these latter meetings: but when the weather will admit, they meet in the
grove

Before partial completion of Nauvoo temple, all large meetings were held outdoors in groves located near east and west sides of temple site. Had portable stands for speakers. JS referred to area as “temple stand” due to its location on brow of hill.

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, or on the rough floor of the basement of the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

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, and then the prophet freqently preaches. On one of these occasions I heard him preach concerning the prodigal son.
After naming his text, the prophet remarked, that some one had asked him the meaning of the expression of Jesus, “among those born of women there has not arisen a greater than John,” and said he had promised to answer it in public, and he would do it then. “It could not have been on account of the miracles John performed, for he did no miracles; but it was, first, because he was trusted with a divine mission, of preparing the way before the face of the Lord. “Who was trusted with such a mission, before or since?” No man.
Second, He was trusted, and it was required at his hand, to baptise the son of man. Who ever did that? Who ever had so great a privilege or glory? Who ever led the Son of God into the waters of baptism, beholding the Holy Ghost descend upon him in the sign of the Dove? No man.
Third, John, at that time, was the only legal administrator, holding the keys of power, there was on earth. The keys, the kingdom, the power, the glory, had departed from the Jews; and John, the son of Zachariah, by the holy anointing, and decree of heaven, held the keys of power at that time.”
V[iator]

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

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. [p. [2]]
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Editorial Title
Letter to Editor, 24 March 1843
ID #
12525
Total Pages
1
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Footnotes

  1. [1]

    TEXT: A fold in the page renders most of these two lines illegible on the digital image; text supplied from Letter to Editor, 24 Mar. 1843, Draft.

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