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Letter to Editor, 28 February 1843

Source Note

JS, Letter, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL], to the editor of Times and Seasons [
John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
], [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, 28 Feb. 1843]. Featured version published in “To the Editor of the Times and Seasons,” Times and Seasons, 1 Mar. 1843, vol. 4, no. 8, 113. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

On 28 February 1843, JS wrote a letter from
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, to
John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
, editor of the Times and Seasons, regarding recent notices in
Illinois

Became part of Northwest Territory of U.S., 1787. Admitted as state, 1818. Population in 1840 about 480,000. Population in 1845 about 660,000. Plentiful, inexpensive land attracted settlers from northern and southern states. Following expulsion from Missouri...

More Info
newspapers that a farmer had seen “the sign of the Son of man in heaven” mentioned in Matthew 24:30. A month earlier, the St. Charles Patriot had published a statement by
Hiram Redding

6 Sept. 1811–before 3 Aug. 1846. Farmer. Born in Gilsum, Cheshire Co., New Hampshire. Son of Thomas Redding and Prudence Bill. Married Miranda Mead, 31 Dec. 1836. Moved to Ogle Co., Illinois, before 1843. Died in Ogle Co.

View Full Bio
, of Daysville, Illinois, claiming that around four or five o’clock in the morning on 20 January, he had seen a celestial display foretelling Jesus Christ’s advent. Redding’s statement recounted that he saw “a bright star in the cloud in the East,” which then disappeared. The star then “immediately appeared again, crowned with a rainbow,” whereupon it again disappeared. It appeared a third time, “with the face of the Son of Man, with the glory of the Father shining round,” and then disappeared again. It made a fourth and final appearance, “with the same face, with a flaming sickle in his hand,” and then vanished.
1

“St. Charles Patriot—Extra,” Chicago Express, 7 Feb. 1843, [3].


Comprehensive Works Cited

Chicago Express. Chicago. 1842–1844.

William Brackett, editor of the Chicago Express, reproduced
Redding

6 Sept. 1811–before 3 Aug. 1846. Farmer. Born in Gilsum, Cheshire Co., New Hampshire. Son of Thomas Redding and Prudence Bill. Married Miranda Mead, 31 Dec. 1836. Moved to Ogle Co., Illinois, before 1843. Died in Ogle Co.

View Full Bio
’s statement and wrote a short article responding to it, in part by drawing comparisons between Redding and JS. With a clear measure of sarcasm, Brackett wrote that “so far at least as revelations are concerned, we think Joe Smith has his match at last.”
2

“Millerism in Illinois,” Chicago Express, 7 Feb. 1843, [2].


Comprehensive Works Cited

Chicago Express. Chicago. 1842–1844.

In his letter to the editor of the Times and Seasons, JS responded to the Chicago Express by denouncing both Redding’s vision and Brackett’s criticisms.
Although the letter is undated, JS’s journal entry for 28 February 1843 notes that JS wrote the letter on that day.
3

JS, Journal, 28 Feb. 1843.


As with other articles he wrote for the Times and Seasons, he may have had assistance in composing the letter—either in taking down his dictation or in drafting the letter based on his instructions. The original copy of this letter is apparently no longer extant. It was published in the 1 March 1843 issue of the Times and Seasons.

Footnotes

  1. [1]

    “St. Charles Patriot—Extra,” Chicago Express, 7 Feb. 1843, [3].

    Chicago Express. Chicago. 1842–1844.

  2. [2]

    “Millerism in Illinois,” Chicago Express, 7 Feb. 1843, [2].

    Chicago Express. Chicago. 1842–1844.

  3. [3]

    JS, Journal, 28 Feb. 1843.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation.
*Letter to Editor, 28 February 1843
History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page [113]

To the
EDITOR

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
of the TIMES & SEASONS.
Sir,—Among the many signs of the times, and other strange things, which are continually agitating the minds of men, I notice a small speculation in the Chicago Express, upon the certificate of one
Hiram Redding

6 Sept. 1811–before 3 Aug. 1846. Farmer. Born in Gilsum, Cheshire Co., New Hampshire. Son of Thomas Redding and Prudence Bill. Married Miranda Mead, 31 Dec. 1836. Moved to Ogle Co., Illinois, before 1843. Died in Ogle Co.

View Full Bio
, of Ogle co. stating that he has seen the sign of the son of man in heaven, as foretold in the 24th of Matt.
1

“St. Charles Patriot—Extra,” Chicago Express, 7 Feb. 1843, [3]; see also Matthew 24:30.


Comprehensive Works Cited

Chicago Express. Chicago. 1842–1844.

The slanderous allusion of a “seraglio,” like the Grand Turk, which the editor applies to me,
2

In The History of the Saints, John C. Bennett claimed that the priesthood leaders had a harem, which Bennett designated as “the Mormon Seraglio,” comparing it to the harems in the Ottoman Empire. (Bennett, History of the Saints, 217–220.)


Comprehensive Works Cited

Bennett, John C. The History of the Saints; or, an Exposé of Joe Smith and Mormonism. Boston: Leland and Whiting, 1842.

he may take to himself, for “out of the abundance of the heart the mouth speaketh.”
3

Matthew 12:34.


Every honest man, who has visited the city of
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, since it existed, can bear record of better things, and place me in the front ranks of those who are known to do good for the sake of goodness, and show all liars, hypocrites, and abominable creatures, that while vice sinks them down to darkness and wo, virtue exalts me and the saints to light and immortality.
The editor, as well as some others, “thinks that Jo Smith has his match at last,” because
Mr. Redding

6 Sept. 1811–before 3 Aug. 1846. Farmer. Born in Gilsum, Cheshire Co., New Hampshire. Son of Thomas Redding and Prudence Bill. Married Miranda Mead, 31 Dec. 1836. Moved to Ogle Co., Illinois, before 1843. Died in Ogle Co.

View Full Bio
certifies that he has seen the sign of the son of man. But I shall use my right, and declare, that. notwithstanding
Mr. Redding

6 Sept. 1811–before 3 Aug. 1846. Farmer. Born in Gilsum, Cheshire Co., New Hampshire. Son of Thomas Redding and Prudence Bill. Married Miranda Mead, 31 Dec. 1836. Moved to Ogle Co., Illinois, before 1843. Died in Ogle Co.

View Full Bio
may have seen a wonderful appearance in the clouds, one morning about sun-rise, (which is nothing very uncommon in the winter season) he has not seen the sign of the son of man, as foretold by Jesus; neither has any man, nor will any man, till after the sun shall have been darkened and the moon bathed in blood,
4

See Matthew 24:29–30; and Revelation 6:12.


for the Lord hath not shown me any such sign, and, as the prophet saith, so it must be: Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. (See Amos 3: 7). Therefore, hear this, O earth, the Lord will not come to reign over the righteous, in this world, in 1843, nor until every thing for the bridegroom is ready.
5

Although it is unclear whether Redding was a Millerite, JS’s denunciation of Redding’s vision and JS’s statement that the Second Coming would not occur in 1843 were part of a continuing effort to differentiate Latter-day Saints from Millerites. Led by Baptist William Miller, the Millerites preached that Jesus Christ’s second advent would occur in 1843 or 1844. The Latter-day Saints’ and Millerites’ similar beliefs in the approaching Millennium drew frequent comparisons between the sects in the press. (Miller, Evidence from Scripture, 26; Rowe, God’s Strange Work, chaps. 4–7; “Mormons and Mormon Tenets,” Home Missionary, June 1840, 37; “State of the Country,” New York Herald [New York City], 17 Sept. 1842, [2]; “Fanaticism,” Boston Investigator, 2 Nov. 1842, [3]; A. G. Comings, “Miller’s Views Reviewed,” Signs of the Times, 5 Oct. 1842, 18. For examples of JS’s focus on the nearness of the Millennium, see Visions, 3 Apr. 1836 [D&C 110:16]; Letter to the Church and Edward Partridge, 20 Mar. 1839; and Discourse, between ca. 26 June and ca. 4 Aug. 1839–A.)


Comprehensive Works Cited

Miller, William. Evidence from Scripture and History of the Second Coming of Christ, about the Year 1843; Exhibited in a Course of Lectures. Troy, NY: Kemble and Hooper, 1836.

Rowe, David L. God’s Strange Work: William Miller and the End of the World. Library of Religious Biography. Grand Rapids, MI: William B. Eerdmans, 2008.

Home Missionary and American Pastor’s Journal. New York. 1828–1840.

New York Herald. New York City. 1835–1924.

Boston Investigator. Boston. 1831–1904.

Signs of the Times and Expositor of Prophecy. Boston. 1840–1844.

Your’s respectfully,
JOSEPH SMITH. [p. [113]]
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Page [113]

Document Information

Related Case Documents
Editorial Title
Letter to Editor, 28 February 1843
ID #
1003
Total Pages
1
Print Volume Location
JSP, D11:477–479
Handwriting on This Page
  • Printed text

Footnotes

  1. [1]

    “St. Charles Patriot—Extra,” Chicago Express, 7 Feb. 1843, [3]; see also Matthew 24:30.

    Chicago Express. Chicago. 1842–1844.

  2. [2]

    In The History of the Saints, John C. Bennett claimed that the priesthood leaders had a harem, which Bennett designated as “the Mormon Seraglio,” comparing it to the harems in the Ottoman Empire. (Bennett, History of the Saints, 217–220.)

    Bennett, John C. The History of the Saints; or, an Exposé of Joe Smith and Mormonism. Boston: Leland and Whiting, 1842.

  3. [3]

    Matthew 12:34.

  4. [4]

    See Matthew 24:29–30; and Revelation 6:12.

  5. [5]

    Although it is unclear whether Redding was a Millerite, JS’s denunciation of Redding’s vision and JS’s statement that the Second Coming would not occur in 1843 were part of a continuing effort to differentiate Latter-day Saints from Millerites. Led by Baptist William Miller, the Millerites preached that Jesus Christ’s second advent would occur in 1843 or 1844. The Latter-day Saints’ and Millerites’ similar beliefs in the approaching Millennium drew frequent comparisons between the sects in the press. (Miller, Evidence from Scripture, 26; Rowe, God’s Strange Work, chaps. 4–7; “Mormons and Mormon Tenets,” Home Missionary, June 1840, 37; “State of the Country,” New York Herald [New York City], 17 Sept. 1842, [2]; “Fanaticism,” Boston Investigator, 2 Nov. 1842, [3]; A. G. Comings, “Miller’s Views Reviewed,” Signs of the Times, 5 Oct. 1842, 18. For examples of JS’s focus on the nearness of the Millennium, see Visions, 3 Apr. 1836 [D&C 110:16]; Letter to the Church and Edward Partridge, 20 Mar. 1839; and Discourse, between ca. 26 June and ca. 4 Aug. 1839–A.)

    Miller, William. Evidence from Scripture and History of the Second Coming of Christ, about the Year 1843; Exhibited in a Course of Lectures. Troy, NY: Kemble and Hooper, 1836.

    Rowe, David L. God’s Strange Work: William Miller and the End of the World. Library of Religious Biography. Grand Rapids, MI: William B. Eerdmans, 2008.

    Home Missionary and American Pastor’s Journal. New York. 1828–1840.

    New York Herald. New York City. 1835–1924.

    Boston Investigator. Boston. 1831–1904.

    Signs of the Times and Expositor of Prophecy. Boston. 1840–1844.

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