Letter to James Arlington Bennet, 13 November 1843, as Published in Times and Seasons
Source Note
JS, Letter, , Hancock Co., IL, to , , [New Utrecht, Kings Co.], NY, 13 Nov. 1843. Version published in “For the Times and Seasons,” Times and Seasons, 1 Nov. 1843, vol. 4, no. 24, pp. 372–375. For more complete source information, see the source note for Notice, 26 Aug. 1843.
prophetic vision, the truth of eternity cannot be solved as a mathematical problem. The first question then is, what is a mathematical problem? and the natural answer is, a statement, proposition or question that can be solved, ascertained, unfolded or demonstrated, by knowledge, facts of figures, for ‘mathematical’ is an adjective derived from Mathesis (gr.) meaning in English, learning or knowledge. ‘Problem’ is derived from probleme, (French,) or problema, (Latin, Italian or Spanish) and in each language means a question or proposition, whether true or false. ‘Solve’ is derived from the Latin verb solvo, to explain or answer.— One thing more in order to prove the work as we proceed; it is necessary to have witnesses, two or three of whose testimonies, according to the laws or rules of God and man, are sufficient to establish any one point.
Now for the question. How much are one and one? Two. How much is one from two? One. Very well, one question, or problem is solved by figures. Now let me ask one for facts: was there ever such place on the earth as Egypt? Geography says yes; ancient history says yes; and the Bible says yes. So three witnesses have solved that question. Again, lived there ever such a man as Moses in Egypt? The same witnesses reply certainly. And was he a prophet? The same witnesses, or a part, have left on record, that Moses predicted in Leviticus, that if Israel broke the covenant they had made, the Lord would scatter them among the nations, till the land enjoyed her Sabbaths; and subsequently these witnesses have testified of their captivity in Babylon, and other places, in fulfilment. But to make assurance doubly sure, Moses prays that the ground might open and swallow up Korah and his company for transgression, and it was so: and he endorses the prophesy of Balaam, which said, out of Jacob shall come, he that shall have dominion, and shall destroy him that remaineth of the city; and Jesus Christ, as him that ‘had dominion,’ about fifteen hundred years after, in accordance with this and the prediction of Moses, David, Isaiah, and many others, came, saying; Moses wrote of me, declaring the dispersion of the Jews, and the utter destruction of the ‘city;’ and the apostles were his witnesses, unimpeached, especially Jude, who not only endorses the facts of Moses divinity,’ but also the events of Balaam, and Korah with many others, as true. Besides these tangible facts, so easily proven and demonstrated by simple rules and testimony unimpeached, the art (now lost) of embalming human bodies, and preserving them in the catacombs of Egypt, whereby men, women and children as mummies, after a lapse of near three thousand five hundred years, come forth among the living, and although dead, the papyrus which has lived in their bosoms, unharmed, speaks for them, in language like the sound of an earthquake: Ecce veritas! Ecce cadaveros. Behold the truth! Behold the mummies! Oh my dear Sir, the sunken Tyre and Sidon, the melancholy dust where ‘the city’ of Jerusalem once was, and the mourning of the Jews among the nations, together with such a ‘cloud of witnesses,’ if you had been as well acquainted with your God and Bible, as with your purse and pence table, the ‘divinity’ of Moses would have dispelled the fog of five thousand years, and filled you with light; for facts, like diamon[d]s, not only cut glass, but they are the most pricious jewels on earth. The spirit of prophesy is the testimony of Jesus.
The world at large, is ever ready to credit the writings of Homer, Hesid, Plutarch, Socrates, Pythagoras, Virgil, Josephus, Mahomet, and an hundred others, but where, tell me where, have they left a line, a simple method of solving the the truth of the plan of eternal life? Says the Savior, ‘if any man will do his (the Father’s) will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.’ Here then is a method of solving the ‘divinity’ of men by the divinity in yourself, that as far exceeds the calculation by numbers, as the sun exceeds a candle. Would to God that all men understood it, and were willing to be governed by it, that when one had filled the measure of his days, he could exclaim like Jesus; ‘veni mori, et revivescere!’
Your good wishes to ‘go ahead’ coupled with Mahomet and a ‘right hand man,’ are rather more vain than virtuous. Why, Sir, Caesar had his right hand Brutus, who was his ‘left hand’ assassin, not however applying the allusion to you.
As to the private seal you mention, if sent to me, I shall receive it with the gratitude of a servant of God, and pray that the donor may receive a reward in the resurrection of the just.
The summit of your future fame seems to be hid in the political policy of a ‘mathematical problem’ for the chief magistracy of this , which, I suppose might be solved by ‘double position,’ where the errors of the supposition are used to produce a true answer.
But, Sir, when I leave the dignity and honor I received from heaven, to boost a man into power, through the aid of my friends, where the evil and designing, after the object has been accomplished, can lock up the clemeney [clemency] intended as a reciprocation for such favors; and where the wicked and unprincipled, as a matter of course, would sieze the opportunity, to flintify the hearts of the nation against me for dabbling at a sly game in politics; verily, I say [p. 374]