Footnotes
See the full bibliographic entry for JS Collection, 1827–1844, in the CHL catalog.
Footnotes
Letter from James Arlington Bennet, 16 Aug. 1842; JS, Journal, 7 Sept. 1842. Bennet wrote JS another letter on 1 September 1842, but JS had not yet received it. (Letter from James Arlington Bennet, 1 Sept. 1842; JS, Journal, 14 Sept. 1842.)
Church leaders had contacted Bennet by mid-April 1842, at which time he was commissioned as an officer in the Nauvoo Legion. (Moses K. Anderson to James Arlington Bennet, Certificate, Springfield, IL, 30 Apr. 1842, Thomas Carlin, Correspondence, Illinois State Archives, Springfield.)
Carlin, Thomas. Correspondence, 1838–1842. In Office of the Governor, Records, 1818–1989. Illinois State Archives, Springfield.
“Joe Smith and the Governor,” Sangamo Journal (Springfield, IL), 4 Nov. 1842, [2]; “From Nauvoo and the Mormons,” New York Herald (New York City), 9 Oct. 1842, [2].
Sangamo Journal. Springfield, IL. 1831–1847.
New York Herald. New York City. 1835–1924.
George W. Robinson, Nauvoo, IL, to John C. Bennett, 16 Sept. 1842, in Bennett, History of the Saints, 248–249.
Bennett, John C. The History of the Saints; or, an Exposé of Joe Smith and Mormonism. Boston: Leland and Whiting, 1842.
As noted above, JS received Bennet’s 16 August letter in Nauvoo on 7 September. This and other correspondence between the two indicate that mail took about three weeks to travel between Nauvoo and New Utrecht.
James Arlington Bennet, Arlington House, Long Island, NY, 24 Oct. 1842, to Willard Richards, Nauvoo, IL, Willard Richards, Journals and Papers, CHL.
Richards, Willard. Journals and Papers, 1821–1854. CHL.
“The testimony of mean men” may refer to claims made on 4 May 1842 in Edwardsville, Illinois, by former Illinois governor Joseph Duncan, who was the Whig candidate to regain that position. Duncan said that the laws of Nauvoo made the church “a privileged sect over all other religious denominations.” A month later, an editorial in the Times and Seasons stated, “Gov. Duncan knows that the law knows no difference between Mormon citizens and other citizens, and that there is no law in the United States, or in this state to prevent people from worshiping the Almighty God according to the dictates of their conscience;’ that under the broad flag of American liberty the Methodists, Presbyterians, Catholics, Universalists, Friends, or Latter Day Saints, are all one; their religion is unknown they are all citizens of this great republic, and are governed by the same law; and that they all possess equal privileges without distinction.” The editorial further emphasized that Nauvoo had “laws for the suppression of vice: for taking up vagrants or disorderly persons; for defamation of character, &c.; and if in our city a Methodist, Presbyterian, Baptist, Latter Day Saint, or Gov. Duncan was found transgressing these laws, they would be judged by the laws, and not by their religion.” (Times and Seasons, 1 June 1842, 3:806–807.)
While in hiding during August 1842, JS dictated lists of the names and deeds of his loyal friends. These lists were recorded in his journal. (JS, Journal, 16 Aug. 1842.)
Instead of “reigning,” the copy of the letter transcribed in JS’s journal has “arraigning.” (JS, Journal, 8 Sept. 1842.)
During John C. Bennett’s lecture tour in the eastern United States, several newspapers commented negatively on Bennett’s character, though some people still believed much of what he said about JS and the church. For example, a Salem, Massachusetts, newspaper article (reprinted in the Times and Seasons) wrote of Bennett, “His manner does not impress us, as that of one actuated by any very high and noble impulses. Yet, that all he is saying and doing is falsehood and forgery we are not at all inclined to think.” The article went on to say “that his original instigation to what he is doing, is the purest in the world, we must confess we do not believe.” (“Mormonism—Gen. Bennett, &c.,” Times and Seasons, 15 Oct. 1842, 3:955–956.)