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Minutes, 17 August 1835

Source Note

Minutes, , Geauga Co., OH, 17 Aug. 1835. Featured version copied [not before 25 Feb. 1836] in Minute Book 1, pp. 98–106; handwriting of ; CHL. For more complete source information, see the source note for Minute Book 1.

Historical Introduction

On 17 August 1835, a general assembly of the church met in , Ohio, to review and approve “a book of commandments and covenants” titled Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. This book was a compilation of many of JS’s revelations along with seven lectures dealing with the church’s theology. The book, which presented to the gathering, was compiled by a committee composed of JS, Cowdery, , and . The Kirtland had appointed the committee on 24 September 1834, and church members attending that council had approved the appointment. The high council instructed the committee “to arrange the items of the doctrine of Jesus Christ for the government of the church of Latter-Day Saints.” Such items were “to be taken from the bible, book of mormon, and the revelations which have been given to the church up to this date.” A later JS history noted that after finishing the book, the committee decided “to call a general assembly of the church to see whether the Book be approved, or not, by the authorities of the Church, that it may, if approved, become a Law, and a rule of faith and practice to the church.” However, JS did not attend the assembly because he was with Williams on a mission to . In presenting the book, Cowdery stated that he was acting on the committee’s behalf, suggesting that JS had authorized Cowdery to present the book and the committee’s work to the assembly in his absence.
The book that presented differed from the one foreseen by the high council. It did not contain excerpts from the Bible or the Book of Mormon but instead had two sections, one of which was devoted to seven theological lectures that were prepared in the winter of 1834 and 1835 for the in Kirtland. The other section contained many of JS’s revelations, which constituted the “covenants and commandments of the Lord.” No extant record indicates when or why the committee decided to deviate from its original instructions, but the change had occurred by February 1835, when the committee composed the preface to the book. That preface stated that the theological lectures were included because they “embrac[ed] the important doctrine of salvation,” while the “covenants and commandments” section contained “items or principles for the regulation of the church.”
The book was compiled and prepared for publication over a period of several months. In January 1835, JS obtained a copyright for the book; in February, the committee wrote the preface. In May 1835, , who had spearheaded the publication of the Book of Commandments in 1833, arrived from to help. By the end of May, six gatherings of the book, comprising the first ninety-six pages, had been printed. However, funding the publication was an issue. As late as June 1835, for example, JS wrote a letter soliciting funds for the publication. It is unknown whether church leaders received additional money, but the book was published by the end of the summer. The August 1835 Latter Day Saints’ Messenger and Advocate stated that the book was “nearly ready for sale” and that one thousand copies were in the process of being bound.
At least parts of the volume were already in limited circulation before printing was finished. In May 1835, sent the first six gatherings to his wife, , in , and a 4 August 1835 letter from a council of the church’s to the indicated that both the presidency and the apostles had at least a partial copy of the book by that time. Participants in this 17 August meeting also passed around “a book of commandments and covenants,” which was likely a collection of loose gatherings from the book rather than the complete volume, which contained a version of these minutes when it was bound for publication.
Those overseeing publication of the Doctrine and Covenants followed the precedent set in the publication process of the Book of Mormon and the Book of Commandments. When the Book of Mormon was published in 1830, it contained statements from three witnesses that the volume came from God. Likewise, beginning in in November 1831, eighteen elders of the church affixed their names to a testimony stating that the revelations to be published in the Book of Commandments were “given by inspiration of God & are profitable for all men & are verily true.” That same month, a special of nine church , including JS, considered the forthcoming Book of Commandments and voted that the revelations contained therein “be prized by this Conference to be worth to the Church the riches of the whole Earth.” The conference also voted to acknowledge those who had worked and would work to publish the revelations.
Similarly, at this August 1835 general assembly, representatives from the , the and high councils, the Kirtland and Missouri , the , and the elders, , , and expressed their belief in the divinity of the revelations in the Doctrine and Covenants. In the absence of the Quorum of the Twelve, read a statement that was presented as the “testimony of the 12 Apostles” regarding the compilation. All those present who held a priesthood office then voted to approve the publication and the work of the committee that compiled it. The general church membership in attendance, both male and female, also gave their approval. In addition, the assembly voted to include two other documents—“Rules for Marriage among the saints” and a declaration on “laws in general. & church government”—in the Doctrine and Covenants.
Church leaders also used this meeting to some men to priesthood offices and to give blessings to others who had gone on the expedition. Those who received these Camp of Israel blessings were generally either elderly or still in their youth. The younger recipients were told to prepare themselves for the ministry, while the older men were blessed for their sacrifice in going to . Similar to the ordination blessings provided to the Twelve Apostles and members of the Seventy earlier in 1835, these blessings and ordinations made great promises to the recipients if they served the church faithfully in the future.
Because many church leaders had been sent on missions from in spring and summer 1835, a number of leaders, including JS, were absent from this meeting. None of the Twelve Apostles were at the gathering, and only four members of the high council and two members of the high council were in attendance. , president of the Missouri high council; ; and Partridge’s counselor were absent as well, as were many members of the Seventy. Because of this, several individuals were appointed as acting officers for the day. Six individuals were also appointed as “assistant Presidents” of the assembly itself, responsible for “preserving order, &c. in the whole assembly.”
, , and were appointed clerks of the meeting and presumably took the minutes. Two published versions of the minutes appeared shortly after the meeting, one in the Messenger and Advocate and one in the 1835 edition of the Doctrine and Covenants. These two versions closely resemble each other. Probably sometime after becoming one of JS’s scribes in 1836, entered the minutes into Minute Book 1. Cowdery’s minutes, which are featured here, are a more complete record of the meeting than the minutes published in the Messenger and Advocate and the Doctrine and Covenants, which appear to be more of a summary of the proceedings. The minutes featured here include a record of the ordinations and other blessings given at the meeting, whereas the published minutes focus entirely on the approval of the Doctrine and Covenants.

Footnotes

  1. [1]

    Minutes, 24 Sept. 1834.

  2. [2]

    JS History, vol. B-1, 600.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  3. [3]

    “General Assembly,” LDS Messenger and Advocate, Aug. 1835, 1:161.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  4. [4]

    For a detailed discussion of the contents of the Doctrine and Covenants and the publication of the volume, see Historical Introduction to Doctrine and Covenants, 1835.

  5. [5]

    Preface to the Doctrine and Covenants, 17 Feb. 1835; JS History, vol. B-1, 557–558, 562; First Theological Lecture on Faith, ca. Jan.–May 1835.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  6. [6]

    Doctrine and Covenants, 1835 ed., 75, italics in original. Many of these revelations had been published previously in The Evening and the Morning Star and the Book of Commandments. (“Corresponding Section Numbers in Editions of the Doctrine and Covenants.”)

  7. [7]

    Preface to the Doctrine and Covenants, 17 Feb. 1835

  8. [8]

    Copyright for Doctrine and Covenants, 14 Jan. 1835, Copyright Records, Ohio, 1831–1848 (Department of State), unnumbered vol., Rare Book and Special Collections Division, Library of Congress, Washington DC; Preface to the Doctrine and Covenants, 17 Feb. 1835.

    Copyright for Doctrine and Covenants, 14 Jan. 1835. Copyright Records, Ohio, 1831–1848 (Department of State). Unnumbered vol. Rare Book and Special Collections Division, Library of Congress, Washington DC.

  9. [9]

    JS History, vol. B-1, 592.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  10. [10]

    William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, 26 May 1835, William W. Phelps, Papers, BYU.

    Phelps, William W. Papers, 1835–1865. BYU.

  11. [11]

    Letter to Church Brethren, 15 June 1835.

  12. [12]

    “Doctrine and Covenants,” LDS Messenger and Advocate, Aug. 1835, 1:170. The size of the print run for the 1835 edition of the Doctrine and Covenants is unclear.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  13. [13]

    William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, 26 May 1835, William W. Phelps, Papers, BYU; Letter to Quorum of the Twelve, 4 Aug. 1835.

    Phelps, William W. Papers, 1835–1865. BYU.

  14. [14]

    “General Assembly,” in Doctrine and Covenants, 1835 ed., 255–257.

  15. [15]

    Testimony of Three Witnesses, Late June 1829.

  16. [16]

    Testimony, ca. 2 Nov. 1831. The testimony was to be included at the end of the volume; however, mob action destroyed the printing office before the final signature was printed, and the testimony never appeared in the printed Book of Commandments.

  17. [17]

    Minutes, 12 Nov. 1831.

  18. [18]

    These documents were presented by William W. Phelps and Oliver Cowdery. The minutes are not clear on their authorship or origin. (See Declaration on Government and Law, ca. Aug. 1835 [D&C 134]; and Statement on Marriage, ca. Aug. 1835.)

  19. [19]

    For more information on the blessing of Camp of Israel participants, see Historical Introduction to Minutes, 8 Aug. 1835.

  20. [20]

    A later JS history noted that the School of the Elders closed the last week of March 1835 “to give the elders an opportunity to go forth and proclaim the gospel preparatory to the endowment.” William W. Phelps informed his wife, Sally, in a June 1835 letter that “the Elders are constantly coming in and going.” (JS History, vol. B-1, 588; Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.)

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  21. [21]

    The Twelve Apostles were on a mission to the eastern United States and Upper Canada. (Esplin and Nielsen, “Record of the Twelve,” 49–50.)

    Esplin, Ronald K., and Sharon E. Nielsen. “The Record of the Twelve, 1835: The Quorum of the Twelve Apostles’ Call and 1835 Mission.” BYU Studies 51, no. 1 (2012): 4–52.

  22. [22]

    It is not clear where David Whitmer was at this time, although he had been living in Kirtland since at least October 1834. Partridge and Morley were on a mission to the eastern United States to preach and raise funds to help the Saints in Missouri. (Oliver Cowdery, Editorial, LDS Messenger and Advocate, Oct. 1834, 1:3; Historical Introduction to Recommendation for Edward Partridge and Isaac Morley, 1 June 1835.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  23. [23]

    That church leaders decided to hold this assembly in the absence of so many high-level church leaders suggests the importance they placed on publishing the Doctrine and Covenants as soon as possible.

  24. [24]

    “General Assembly,” LDS Messenger and Advocate, Aug. 1835, 1:161.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  25. [25]

    “General Assembly,” LDS Messenger and Advocate, Aug. 1835, 1:161–164; “General Assembly,” in Doctrine and Covenants, 1835 ed., 255–257.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  26. [26]

    The major difference between the published versions is that the Messenger and Advocate version includes the texts of the articles on marriage and the government and the 1835 Doctrine and Covenants version does not. The Messenger and Advocate version also shows Oliver Cowdery and Sidney Rigdon signing the minutes as presidents. (“General Assembly,” LDS Messenger and Advocate, Aug. 1835, 1:161–164; “General Assembly,” in Doctrine and Covenants, 1835 ed., 255–257.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  27. [27]

    Historical Introduction to JS, Journal, 1835–1836.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Doctrine and Covenants, 1835 *Minutes, 17 August 1835 Minute Book 1 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 103

hearing shall be restored, if faithful angels, shall minister unto thee around thy death bed, and bear thy departing spirit like Lazarus to rest in Abraham’s bosom. to inherit all the glory of the , even so Amen.
singing at intervals how precious is the name, &c.
Adjourned one hour. The blessings of the spiritual Kingdom pronounced by
Met again according to adjournment and proceeded to business. Called the names of all the Presidents of the several departments of the Assembly and found their full.
Sung the praise of God as follows, All hail! the power of Jesus <​name​>, President arose & rebuked some of the Authorities for not being in their seats at the time appointed
President then arose with the Book of Doctrine and Covenants, (284 pages) contain[in]g the faith articles and covinants of the , then proceeded to take the vote of the whole House commencing with the Presidents of . President . arose & spoke in high commendation of the book aforenamed & said, That he had examined it carefully, that it was well arranged and calculated to govern the church in righteousness, if followed would bring the members to see eye to eye. And further that he had received the testimony from God, that the Revelations and contained therein are true, wherefore, he knew assuredly for himself having received witness from Heaven, & not from men. President testified also that he was well acquainted with the work & knew it to be true. and from. God. President arose and testified his Joy, that we have at length receivd the long wished for document to govern the church in righteousness and bring the to see eye to eye: and further that he was present when some of the revelations contained therein were given, and was satisfied [p. 103]
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Page 103

Document Information

Related Case Documents
Editorial Title
Minutes, 17 August 1835
ID #
6718
Total Pages
9
Print Volume Location
JSP, D4:382–396
Handwriting on This Page
  • Warren A. Cowdery

Footnotes

  1. [46]

    See Luke 16:20–22.

  2. [47]

    The hymn “How Precious is the Name” was included in an 1830 publication of Methodist camp meeting hymns. Its first stanza reads, “How precious is the name, brethren sing, brethren sing / How precious is the name, brethren sing, / How precious is the name of Christ our Paschal Lamb, / Who bore our sin and shame, on the tree, on the tree.” (Scott, New and Improved Camp Meeting Hymn Book, 23.)

    Scott, Orange. The New and Improved Camp Meeting Hymn Book: Being a Choice Selection of Hymns from the Most Approved Authors, Designed to Aid in the Public and Private Devotions of Christians. Brookfield, MA: By the author, 1830.

  3. [48]

    An article likely penned by Rigdon and published in the September 1835 issue of the Messenger and Advocate also referred to the “spiritual kingdom,” which it called “the world to come.” In addition, Caleb Baldwin’s patriarchal blessing, given on 27 August 1835, contains the language, “I seal upon thy head all the blessings of the spiritual kingdom.” ([Sidney Rigdon], “The Ancient Order of Things,” LDS Messenger and Advocate, Sept. 1835, 1:185; Blessing for Caleb Baldwin, 27 Aug. 1835, in Patriarchal Blessings, 1:28.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

    Patriarchal Blessings, 1833–. CHL. CR 500 2.

  4. [49]

    Probably the hymn “All Hail the Power of Jesus’ Name” by Edward Perronet, an independent preacher living in England. This hymn was one of the most frequently published evangelical hymns between the years 1737 and 1860. (Julian, Dictionary of Hymnology, 889–891; Marini, “Hymnody as History,” 280.)

    Julian, John, ed. A Dictionary of Hymnology: Setting Forth the Origin and History of Christian Hymns of All Ages and Nations with Special Reference to ose Contained in the Hymn Books of English-Speaking Countries, and Now in Common Use. . . . New York: Charles Scribner’s Sons, 1892.

    Marini, Stephen. “Hymnody as History: Early Evangelical Hymns and the Recovery of American Popular Religion.” Church History 71, no. 2 (June 2002): 273–306.

  5. [50]

    Since the Doctrine and Covenants was not yet published at the time of this meeting, it is likely that Warren Cowdery inserted the precise number of pages when he later copied the minutes into Minute Book 1. With the addition of the minutes of this 17 August meeting and the two statements that the assembly voted to include, the book contained 283 pages—or 284 if the blank back side of the last page is counted. (Doctrine and Covenants, 1835 ed.)

  6. [51]

    That is, the presidents of the Missouri high council.

  7. [52]

    An article in the May 1835 Messenger and Advocate stated that the Doctrine and Covenants would give church members “a perfect understanding of the doctrine believed by this society.” (Editorial, LDS Messenger and Advocate, May 1835, 1:122.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

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