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Minutes and Discourses, 17 March 1842

Source Note

Female Relief Society of Nauvoo, Minutes, and JS, Discourses,
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, 17 Mar. 1842. Featured version copied [ca. 17 Mar. 1842] in Relief Society Minute Book, pp. 6–15; handwriting of
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
; CHL. Includes redactions. For more complete source information, see the source note for Nauvoo Relief Society Minute Book.

Historical Introduction

On 17 March 1842 JS presided at the organizational meeting of the
Female Relief Society of Nauvoo

A church organization for women; created in Nauvoo, Illinois, under JS’s direction on 17 March 1842. At the same meeting, Emma Smith was elected president, and she selected two counselors; a secretary and a treasurer were also chosen. The minutes of the society...

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. Following a national trend in the creation of women’s benevolence, temperance, and moral reform societies,
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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member
Sarah Granger Kimball

29 Dec. 1818–1 Dec. 1898. Schoolteacher. Born in Phelps, Ontario Co., New York. Daughter of Oliver Granger and Lydia Dibble. Moved to Kirtland, Geauga Co., Ohio, 1833. Married Hiram Kimball, 22 Sept. 1840. Moved to Nauvoo, Hancock Co., Illinois, fall 1840...

View Full Bio
suggested organizing a women’s society in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois.
1

See Derr et al., First Fifty Years of Relief Society, 6, 24.


Kimball proposed a sewing society with the objective of assisting with construction of the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

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. About a dozen women met in Kimball’s home in early March 1842 and invited
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
to draft a constitution for the new society. Decades later Kimball reminisced that when the constitution and bylaws were presented to JS, he responded, “This is not what the sisters want, there is something better for them. I have desired to organise the Sisters in the order of the
Priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

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[.] I now have the key by which I can do it.”
2

Sarah Granger Kimball, Reminiscence, 17 Mar. 1882, in Derr et al., First Fifty Years of Relief Society, 495.


Comprehensive Works Cited

Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

Consequently, twenty women, including Kimball, Snow, and
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
, met with JS and
apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
and
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
on 17 March 1842 to organize the society.
The society’s first and subsequent eight meetings (through 26 May 1842) were held in the main room of the upper story of JS’s
brick store

Located in lower portion of Nauvoo (the flats) along bank of Mississippi River. Completed 1841. Opened for business, 5 Jan. 1842. Owned by JS, but managed mostly by others, after 1842. First floor housed JS’s general store and counting room, where tithing...

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on Water Street in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
. Referred to in the minutes as the “lodge room,” this was the same room in which the city’s lodge of Freemasons held its organizational meeting. This Masonic lodge was officially created, and JS initiated into it and raised a Master Mason, on 15 and 16 March 1842—the two days preceding the organization of the Female Relief Society. In a letter to the society two weeks after the first meeting, JS and other church leaders referred twice to the society members as Masons, suggesting the timing of the creation of the two organizations was not coincidental.
3

Freemasonry was a strictly fraternal organization. Both of JS’s references to the women of the society as Masons related to the importance of society members being able to trust their fellow members and to keep the society’s business confidential. The letter, written and presented to the society on 31 March 1842, stated that “there may be some among you who are not sufficiently skilled in Masonry as to keep a secret.” Similarly, in concluding the authors warned, “Let that epistle be had as a private matter in your society & then we shall learn whether you are good masons.” (Letter to Emma Smith and the Relief Society, 31 Mar. 1842.)


Though not a member of the sororal organization, JS attended nine of the society’s meetings in 1842, delivering sermons at six of them.
4

Derr et al., First Fifty Years of Relief Society, xviii.


JS presided during the first part of the organizational meeting, and apostle
John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
served as the chair until the society’s officers were in place. During the meeting JS instructed the women about the purpose of the society—to care for the poor and to strengthen the morals and virtues of the community—and recommended that the women present choose a president for the society.
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
was unanimously elected president, and she chose
Sarah Kingsley Cleveland

20 Oct. 1788–21 Apr. 1856. Born in Becket, Berkshire Co., Massachusetts. Daughter of Ebenezer Kingsley and Sarah Chaplin. Moved to New Haven, New Haven Co., Connecticut, by 1807. Married first John Howe, 7 Dec. 1807, in New Haven. Moved to Cincinnati, by ...

View Full Bio
and
Elizabeth Ann Smith Whitney

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

View Full Bio
as counselors. JS then gave extensive instruction to the society, referring to a July 1830 revelation that declared that Emma was “an Elect Lady” and indicating that she had been ordained to teach the female members of the community.
5

Revelation, July 1830–C [D&C 25:3, 7].


JS gave instruction on parliamentary procedure for the business of the society. Emma Smith and her counselors replaced Taylor as chair and moderated debate regarding the formal name of the society, which they resolved would be the Female Relief Society of
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
. The men left the meeting, at which time the society appointed further officers. When this business was concluded, the men returned and the society closed its meeting with prayer.
A note in
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
’s handwriting on the title page of the society’s minute book states that apostle
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
presented the book to the organization on the day of its first meeting.
6

The note reads: “This Book, was politely presented to the Society by Elder W. Richards; on the 17th of March, AD. 1842.” (Relief Society Minute Book, [4], in Derr et al., First Fifty Years of Relief Society, 27–28.)


Comprehensive Works Cited

Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

Richards served as secretary for the first part of the meeting and took minutes until the men withdrew so the society could appoint more officers. At that point Snow was appointed the society’s secretary and commenced taking minutes. Although Richards gave Snow the book sometime during this day, the cleanliness of the inscription and the fact that the entire account is in Snow’s handwriting suggest that Richards and Snow—after she was appointed secretary—first inscribed these minutes elsewhere, with Snow later copying them into the minute book. Snow probably inscribed the minute book version featured below soon after the meeting.
7

At the next meeting of the society, held 24 March, Emma Smith “read from the Book of records [the minute book], the proceedings of the first meeting of the Society.” (Relief Society Minute Book, 24 Mar. 1842, 17, in Derr et al., First Fifty Years of Relief Society, 38.)


Comprehensive Works Cited

Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

The original notes on which this copy was based are apparently no longer extant.

Footnotes

  1. [1]

    See Derr et al., First Fifty Years of Relief Society, 6, 24.

  2. [2]

    Sarah Granger Kimball, Reminiscence, 17 Mar. 1882, in Derr et al., First Fifty Years of Relief Society, 495.

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

  3. [3]

    Freemasonry was a strictly fraternal organization. Both of JS’s references to the women of the society as Masons related to the importance of society members being able to trust their fellow members and to keep the society’s business confidential. The letter, written and presented to the society on 31 March 1842, stated that “there may be some among you who are not sufficiently skilled in Masonry as to keep a secret.” Similarly, in concluding the authors warned, “Let that epistle be had as a private matter in your society & then we shall learn whether you are good masons.” (Letter to Emma Smith and the Relief Society, 31 Mar. 1842.)

  4. [4]

    Derr et al., First Fifty Years of Relief Society, xviii.

  5. [5]

    Revelation, July 1830–C [D&C 25:3, 7].

  6. [6]

    The note reads: “This Book, was politely presented to the Society by Elder W. Richards; on the 17th of March, AD. 1842.” (Relief Society Minute Book, [4], in Derr et al., First Fifty Years of Relief Society, 27–28.)

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

  7. [7]

    At the next meeting of the society, held 24 March, Emma Smith “read from the Book of records [the minute book], the proceedings of the first meeting of the Society.” (Relief Society Minute Book, 24 Mar. 1842, 17, in Derr et al., First Fifty Years of Relief Society, 38.)

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Minutes and Discourses, 17 March 1842 Nauvoo Relief Society Minute Book

Page 8

they need his instruction— ask him, he will give it from time to time.
Let this Presidency serve as a constitution— all their decisions be considered law; and acted upon as such.
If any Officers are wanted to carry out the designs of the Institution, let them be appointed and set apart, as
Deacons

An ecclesiastical and priesthood office. The “Articles and Covenants” directed deacons to assist teachers in their duties. Deacons were also to “warn, expound, exhort, and teach and invite all to come unto Christ.” Although deacons did not have the authority...

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,
Teachers

Generally, one who instructs, but also an ecclesiastical and priesthood office. The Book of Mormon explained that teachers were to be ordained “to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end...

View Glossary
&c. are among us.
The minutes of your meetings will be precedents for you to act upon— your Constitutio[n] and law.
He then suggested the propriety of electing a Presidency to continue in office during good behavior, or so long as they shall continue to fill the office with dignity &c. like the
first Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

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of the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
.—
Motioned by
Sister Whitney

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

View Full Bio
and seconded by Sister Packard that Mrs.
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
be chosen President— passed unanimously—
Mov’d by Prest. Smith, that
Mrs. Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
proceed to choose her Counsellors, that they may be
ordain’d

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

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to preside over this Society, in taking care of the poor— administering to their wants, and attending to the various affairs of this Institution.
The
Presidentess Elect

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
, then made choice of Mrs.
Sarah M. Cleveland

20 Oct. 1788–21 Apr. 1856. Born in Becket, Berkshire Co., Massachusetts. Daughter of Ebenezer Kingsley and Sarah Chaplin. Moved to New Haven, New Haven Co., Connecticut, by 1807. Married first John Howe, 7 Dec. 1807, in New Haven. Moved to Cincinnati, by ...

View Full Bio
and Mrs.
Elizabeth Ann Whitney

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

View Full Bio
for Counsellors—
President Smith read the Revelation to
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
, from the book of Doctrine and Covenants;
4

An 1830 revelation identified Emma Smith as “an Elect Lady” and charged her with selecting hymns for a hymnal, preaching to church members, and writing as a scribe for her husband, JS. (Revelation, July 1830–C [D&C 25:3, 6–7, 11].)


and stated that she was ordain’d at the time, the Revelation was given, to expound the scriptures to all; and to teach the female part of community;
5

Emma Smith was also told in a blessing from Joseph Smith Sr. in December 1834 that she would “have power to instruct [her] sex.” (Blessing from Joseph Smith Sr., 9 Dec. 1834.)


and that not she alone, but others, may attain to the same blessings.— [p. 8]
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Page 8

Document Information

Related Case Documents
Editorial Title
Minutes and Discourses, 17 March 1842
ID #
795
Total Pages
10
Print Volume Location
JSP, D9:276–285
Handwriting on This Page
  • Eliza R. Snow

Footnotes

  1. [4]

    An 1830 revelation identified Emma Smith as “an Elect Lady” and charged her with selecting hymns for a hymnal, preaching to church members, and writing as a scribe for her husband, JS. (Revelation, July 1830–C [D&C 25:3, 6–7, 11].)

  2. [5]

    Emma Smith was also told in a blessing from Joseph Smith Sr. in December 1834 that she would “have power to instruct [her] sex.” (Blessing from Joseph Smith Sr., 9 Dec. 1834.)

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