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Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton

Source Note

General conference of the church, Minutes, and JS, Discourses, Nauvoo, Hancock Co., IL, 6–8 Apr. 1844. Version inscribed in William Clayton, Minutes, Nauvoo, Hancock Col, IL, 6–8 Apr. 1844; handwriting of
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

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; thirty-eight pages; Historian’s Office, General Church Minutes, CHL. Includes dockets, use marks, and notation.
Nineteen loose leaves measuring 12⅜ × 7⅝ × ⅛ inches (31 × 19 × 0.3 cm). Each page is ruled with either thirty-four or thirty-five blue lines. Some leaves are embossed in the top left corner or bottom right corner of the recto with the inscription “D & J. AMES”, the insignia of a Springfield, Massachusetts, paper mill firm established by brothers David and John Ames in 1828.
1

Whiting, “Paper-Making in New England,” 309; Gravell et al., American Watermarks, 235.


Comprehensive Works Cited

Whiting, William. “Paper-Making in New England.” In The New England States: Their Constitutional, Judicial, Educational, Commercial, Professional and Industrial History, edited by William T. Davis, vol. 1, pp. 303–333. Boston: D. H. Hurd, 1897.

At some point, the leaves were unevenly cut by hand. After
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

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inscribed the minutes, the document was folded for filing. There are holes from staples (now removed) at various places on the top and bottom of each leaf.
The minutes were docketed by Robert L. Campbell, who served as a clerk in the Church Historian’s Office (now CHL) from 1854 to 1874.
2

Historian’s Office, Journal, 20 Nov. 1854 and 11 Apr. 1874.


Comprehensive Works Cited

Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

They were also docketed by Jonathan Grimshaw, who served as a clerk in the Church Historian’s Office from 1853 to 1856.
3

Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364.


Comprehensive Works Cited

Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

In the mid-twentieth century, the document was included in a miscellaneous minutes collection that was a vestige of a genre-based filing method used by the Church Historian’s Office in the first half of the twentieth century. This document genre collection contained many documents that subsequently formed the basis for the General Church Minutes collection that was cataloged in 1994.
4

See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.


The document’s early dockets and its inclusion within the General Church Minutes collection suggest continuous institutional custody.

Footnotes

  1. [1]

    Whiting, “Paper-Making in New England,” 309; Gravell et al., American Watermarks, 235.

    Whiting, William. “Paper-Making in New England.” In The New England States: Their Constitutional, Judicial, Educational, Commercial, Professional and Industrial History, edited by William T. Davis, vol. 1, pp. 303–333. Boston: D. H. Hurd, 1897.

  2. [2]

    Historian’s Office, Journal, 20 Nov. 1854 and 11 Apr. 1874.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

  3. [3]

    Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

    Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

  4. [4]

    See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.

Historical Introduction

See Historical Introduction to Minutes and Discourses, 6–8 Apr. 1844, as Reported by Thomas Bullock; see also Historical Introductions to Discourse, 6 Apr. 1844; Discourse, 7 Apr. 1844; and Discourse, 8 Apr. 1844.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Minutes and Discourses, 6–8 April 1844, as Reported by Thomas Bullock Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton Minutes and Discourses, 6–7 April 1844, as Published in Times and Seasons History, 1838–1856, volume E-1 [1 July 1843–30 April 1844] “History of Joseph Smith” “History of Joseph Smith” “History of Joseph Smith”

Page 7

patriotism left come and proclaim us free and give us our rights. He spake of this government as one of the best of governments as one of the most pure and what a picture— Ye fathers who fought for your liberty blush for you[r] children and mourn over the degraded state they now represent. We are now talking about a government which set herself up as a pattern for the nations of the earth and oh what a pattern. If this is the best and most patriotic nation what is the situation of the rest. We speak of Washington Lafayete, Monro[e]— Jefferson who fought for their liberties & achieved one of the greatest victories ever won— and one generation has scarcly passed away before 15000 citizens appealed to the authorities for redress of their wrongs and they turn a deaf ear to our day cry. On the other subject we see 14 years ago a few assembled in a log cabin, they saw the visions of heaven and the glories of eternity. They were planting principles which were concocted in the bosom of Jehovah. They were laying a foundation for the salvation of the wo[r]ld. They have not yet begun to dwindle but the fire still burns in their bones. In this company he sees a company who will stand up in defence of the oppressed of whatever country they may be. I see it in their countenances, Thus that it is planted by the spirits of God and all the influence of mobs priestcraft &c cant quench it— it will burn— It is comprehensive & expansive as the univers and it reaches all the world— whether an Indian, Negro or any others that were virtuous & were oppressed you would stand forth in their defence. Cherish those principles and if liberty has been blasted in this nation we will proclaim ourselves free in time and eternity. We are laying a foundation for our religious and political salvation
The choir by request sung the Red Man after prayer by
Er

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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J. P. Green

3 Sept. 1793–10 Sept. 1844. Farmer, shoemaker, printer, publisher. Born at Herkimer, Herkimer Co., New York. Son of John Coddington Greene and Anna Chapman. Married first Rhoda Young, 11 Feb. 1813. Moved to Aurelius, Cayuga Co., New York, 1814; to Brownsville...

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the meeting dismissed for one hour [p. 7]
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Related Case Documents
Editorial Title
Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton
ID #
13269
Total Pages
38
Print Volume Location
Handwriting on This Page
  • William Clayton

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