New Testament Revision 2 (first numbering)
New Testament Revision 2
Source Note
Source Note
New Testament Revision 2, ca. 4 Apr. 1831–24 Mar. 1832 and 20–31 July 1832; handwriting of , , , and an unidentified scribe; 206 pages; CHL.
The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son so that the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS church) could publish it. It was in the possession of the RLDS church (now Community of Christ) until 2024, when The Church of Jesus Christ of Latter-day Saints acquired it. The manuscript is now held at the Church History Library in Salt Lake City.
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
Footnotes
- [1]
Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.
Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.
Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.
- [2]
Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.
Bidamon, Emma Smith. Materials, 1842–1871. CCLA.
- [3]
The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).
Historical Introduction
Historical Introduction
As noted in the introduction to Old Testament Revision 1, in June 1830, JS and began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)
JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1. , who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him,” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1]) began in early April 1831 to copy New Testament Revision 1 through Matthew 26:1, stopping a little short of where JS and Sidney Rigdon left off before they traveled to in June 1831. (JS History, vol. A-1, 126.)
When JS resumed the revision of the New Testament, he did so using ’s copy, currently designated New Testament Revision 2. He began with Matthew 26:1, though he had previously translated through Matthew 26:71 in New Testament Revision 1. Work continued on the rest of the New Testament through late July 1832. In addition to , JS was assisted by John Whitmer, , and .
New Testament Revision 2, presented here, consists of 203 pages. Work on this manuscript was completed in and , Ohio. During the revision project, JS adopted an abbreviated format for annotating the changes to be made to the New Testament. Previously, JS dictated the entire Bible text to his scribe, revising verses as he read from the Bible. But beginning after John 5, JS marked his copy of the Bible as he read in it, indicating where a change should be made. In the manuscript, the scribes wrote the scripture reference and the specifics of the revisions. Thus, the Bible and manuscript together now constituted the text of the revision project.
In total, JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced a number of significant changes to the King James New Testament text in New Testament Revision 2. Among the more prominent clarifications and corrections were those in Matthew 24 and Mark 13 related to Jesus’s discourse on the Mount of Olives, as well as those in the beginning verses of the Gospel of John. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 234, 303, and 424–425.)
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
did when he was anhungered, & they that were with him; how he entered into the house of God, & did eat the shew bread, which was not lawful for him to eat, neither for them that where with him; but only for the priests? Or have ye not read in the law, how that on the Sabath days the Priests in the temple profane the Sabath, & <ye say they> are blameless? But I say unto you that in this place is one greater then the Temple. But if ye had known what this meaneth, I will have mercy , & not Sacrifice, ye would not have commanded condemned the guiltless. For the son of man is <2/> Lord even of the Sabath. day <2/> And when he was departed thence, he went into their Synegogues; & behold, there was a man which had a whithered hand. & <And> they asked him, saying, Is it lawful to heal on the sabath days? that they might accuse him. & <And> he said unto them, What man shall there be among you, that shall have one sheep, & if it fall into a pitt on the sabath day, will he not lay hold on it, & lift it out? How much then <is a man> better than a sheep? Wherefore it is lawful to do well on the sabath days. Then saith<said> he to the man, stretch forth thy hand; & and he stretched it forth; and <3/> it was restored <whole,> like unto the other. <3> Then the Pharisees went out & held a council against him, how they might destroy him. But Jesus knew when they took counsel, & he withdrew himself from thence; And great multitudes followed him, & he healed them all <their sick;> & charged them that that they should not make him known; that it might be fulfilled which was spoken by the Prophets Isaiah <Esaias,> Saying, Behold my servent, whom I have chosen; my beloved, in whom I am <my soul is> well pleased; I will put my spirit upon him, & he shall shew Judgement to the gentiles; he shall not strive, nor cry; nether shall any man hear his voice in the streets. A bruised reed shall he not break, & Smokeing flax shall he not quench, till he send forth Judgement into victory, <4/> & <And> in his name shall the gentiles trust. <4/> Then was brought unto him, one possessed with a Devil, blind, & Dumb; & he healed him, insomuch that they the blind, & dumb, both spake & saw. & <And> all the people <5/> were amazed, & said, Is this the Son of David. <5/> But when the Pharisees heard that he had cast out the Devil, they said, This man doth not cast out Devils, but by Beelzebub the princes of Devels. & <And> Jesus knew their thoughts, & said unto them, Every Kingdom divided against itself <is brought to desolation; & every City or house divided against itself,> shall not stand. &<And> if Satan cast out satan, he is divided against himself; how then Shall his kingdom stand? & <And> if I by Beelzebub cast out Devels, by whom do your Children cast out [p. 22 (first numbering)]
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