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Revelation, 16–17 December 1833, as Published in Howe, Mormonism Unvailed [D&C 101]

Source Note

Revelation,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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, Geauga Co., OH, 16–17 Dec. 1833. Version published in
Eber D. Howe

9 June 1798–10 Nov. 1885. Newspaper editor and publisher, farmer, wool manufacturer. Born at Clifton Park, Saratoga Co., New York. Son of Samuel William Howe and Mabel Dudley. Moved with family to Ovid, Seneca Co., New York, 1804. Located at Niagara District...

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, Mormonism Unvailed, Or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time, Painesville, OH: By the author, 1834, 147–155. The copy used for transcription is held at CHL.

Historical Introduction

See Historical Introduction to Revelation, 16–17 Dec. 1833 [D&C 101].
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Revelation, 16–17 December 1833 [D&C 101]

Page 151

their lord commanded them; and planted the olive trees, and built a hedge round about, and set watchmen, and began to build the tower. And while they were yet laying the foundation thereof, they began to say among themselves, and what need hath my lord of this tower? And consulted for a long time, saying among themselves, What need hath my lord of this tower? seeing this is a time of peace!— Might not this money be given to the exchangers? for there is no need of these things!
And while they were at variance one with another, they became very slothful, and they hearkened not unto the
commandments

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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of their lord: and the enemy came by night, and broke down the hedge, and the servants of the nobleman arose, and were affrighted, and fled: and the enemy destroyed their works, and broke down the olive trees.
Now behold the nobleman, the lord of the vineyard, called upon his servants, and said unto them, Why! what is the cause of this gaeat evil? Ought ye not to have done even as I commanded you? And after ye had planted the vineyard, and built the hedge round about, and set watchmen upon the walls thereof, built the tower also, and set a watchmen upon the tower? and watched for my vineyard, and not have fallen asleep, lest the enemy should come upon you, and behold, the watchman upon the tower would have seen the enemy while he was yet afar off: and then ye could have made ready and kept the enemy from breaking down the hedge thereof, and saved my vineyard from the hands of the destroyer.
And the lord of the vineyard said unto me one of his servants, Go and
gather

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

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together the residue of my servants; and take all the strength of mine house, which are my warriors, my young men, and they that are of middle age also, among all my servants, who are the strentgh of mine house, save those only whom I have appointed to tarry; and go ye [p. 151]
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Editorial Title
Revelation, 16–17 December 1833, as Published in Howe, Mormonism Unvailed [D&C 101]
ID #
5427
Total Pages
9
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