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Revelation, 23 July 1837, Vilate Murray Kimball Copy [D&C 112]

Source Note

Revelation, Kirtland Township, Geauga Co., OH, 23 July 1837. Version copied [ca. 6 Sept. 1837]; handwriting of
Vilate Murray Kimball

1 June 1806–22 Oct. 1867. Born in Florida, Montgomery Co., New York. Daughter of Roswell Murray and Susannah Fitch. Moved to Bloomfield, Ontario Co., New York, by 1810. Moved to Victor, Ontario Co., by 1820. Married Heber Chase Kimball, 22 Nov. 1822, at Mendon...

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; photocopy in Heber C. Kimball, Correspondence, 1837–1864, CHL.

Historical Introduction

See Historical Introduction to Revelation, 23 July 1837 [D&C 112].
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Revelation, 23 July 1837 [D&C 112]

Page [1]

A Revelation given
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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July 23—. 1837
The word of the Lord unto
Thomas B Marsh

1 Nov. 1800–Jan. 1866. Farmer, hotel worker, waiter, horse groom, grocer, type foundry worker, teacher. Born at Acton, Middlesex Co., Massachusetts. Son of James Marsh and Molly Law. Married first Elizabeth Godkin, 1 Nov. 1820, at New York City. Moved to ...

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concerning the twelve Apostles of the Lamb.
Verely thus saith the Lord unto you my servant
Thomas

1 Nov. 1800–Jan. 1866. Farmer, hotel worker, waiter, horse groom, grocer, type foundry worker, teacher. Born at Acton, Middlesex Co., Massachusetts. Son of James Marsh and Molly Law. Married first Elizabeth Godkin, 1 Nov. 1820, at New York City. Moved to ...

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, I have heard thy prayers and thine alms have come up as a memorial before me in behalf of those thy brethren who were chosen to bear testimony of my name and to send it abroad among all nations, kindreds, tongues, and people, and ordained through the instrumentality of my servants. Verily I say unto you there have been some fiew things in thine heart and with thee, with which I the Lord was not well pleased, nevertheless inasmuch as thou hast abased thy self thou shalt be exalted. therefore all thy sins are forgiven the: let thy heart be of good chear before my face and thou shalt bear reccord of my name not only of the
gentiles

Those who were not members of the House of Israel. More specifically, members of the church identified gentiles as those whose lineage was not of the Jews or Lamanites (understood to be the American Indians in JS’s day). Certain prophecies indicated that ...

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but also unto the Jews.— and thou <​shall​> send forth my word unto the ends of the Earth. contend thou therefore morning by morning; and day after day let thy worning voice go forth and when the night cometh [let not the inhabitants of the earth]
1

TEXT: Text in fold illegible; missing text supplied from Revelation, 23 July 1837 [D&C 112].


slumber, because of thy speach. let thy habitation be known in
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

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and remove not thy house for I the Lord have a great work for thee to do in publishing my name among the children of men, therefore gird up your loins for the work. Let you feet be shod also for thou art chosen and thy path lyeth among the mountains and among many nations. and by thy word many high ones shall be brought low, and by thy word many low ones shall be xalted, thy voice shall be a rebuke unto the transgressor, and at thy rebuke let the tongue of the slanderer cease its perverseness. Be thou humble, and the Lord thy God shall lead thee by the hand and give thee an answer to thy prayers. I know thy heart and have heard thy prayers concerning thy berthren. Be not partial towards them in love above many others, but let your love be for them as for yourself and let your love abound unto all men and unto all who love my name. and prey for your brethren <​of​> the 12. Admonish them sharply for my name sake, and let them be admonished for all their sins; and be ye faithful before me unto my name, and after their temptations and much tribulation: behold I the Lord will feel after them, and if they harden not their hearts and stifen not their necks against me thy shall be converted and I will heal them. Now I say unto you, and what I say unto you I say unto all the
twelve

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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. Arise and gird up your loins, take up your cross & follow me, and feed my sheep, exalt not your selves; rebel not against my servant Joseph for verily I say unto you I am with him: and my hand shall be over him, and my hand shall be over him, and the
keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

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which I have given him and also to you ward shall not be taken from him untill I come. Verily I say unto you my servant [p. [1]]
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Document Information

Related Case Documents
Editorial Title
Revelation, 23 July 1837, Vilate Murray Kimball Copy [D&C 112]
ID #
5054
Total Pages
2
Print Volume Location
Handwriting on This Page
  • Vilate Murray Kimball

Footnotes

  1. [1]

    TEXT: Text in fold illegible; missing text supplied from Revelation, 23 July 1837 [D&C 112].

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