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Revelation, 3 November 1835

Source Note

Revelation, [, Geauga Co., OH], 3 Nov. 1835. Featured version copied [ca. 3 Nov. 1835] in JS, Journal, 1835–1836, pp. 17–19; handwriting of ; JS Collection, CHL. For more complete source information, see the source note for JS, Journal, 1835–1836.

Historical Introduction

This revelation, dictated by JS on 3 November 1835, reproved the members of the Quorum of the for exhibiting “covetous desires,” making themselves unequal, and failing to be “sufficiently humble.” The revelation counseled them to “repent speedily” and “prepare their hearts for the solem assembly and for the great day which is to come.” In addition to receiving a collective chastisement, several members of the quorum—, , , and —were singled out for unspecified “sinful” behaviors. Several contentious episodes between members of the Twelve and the First Presidency during the previous four months provide important context for understanding this revelation.
After the Twelve Apostles were appointed on 14 February 1835, JS provided them “much instruction” pertaining to their office in the months that followed. He advised the men that they were to serve as a “travelling high council to preside over all the churches of the saints . . . when there is no presidency established” and that they were to “travel and preach among the Gentiles.” In preparation for their initial mission, the Twelve met on 28 April 1835 and approved a motion to “forgive one another every wrong that has existed among us; and that from hence forth each one of the twelve love his brother as himself in temporal as well as in spiritual things; always enquiring into each others welfare.” Six days later, the twelve men departed for a four-month mission to , , and New England.
As the Twelve preached and conducted conferences in various branches of the church, JS and the presidency in received troubling letters from the eastern ; the issues raised by these communications may be at least partially responsible for the 3 November censure. Though the Twelve had been expected to solicit money for construction of the , , a branch president in , New York, informed the presidency that “the twelve, the , nor any others, clothed with authority have ever mentioned this subject to us, except incidently.” JS and the presidency also became aware of a letter sent by to his wife, Emeline Miller McLellin, implying that McLellin and disapproved of the way was conducting his school back in Kirtland. In addition to these two letters, JS and the presidency indicated that they had received other troubling correspondence about the Twelve’s conduct.
The First Presidency took action. On 4 August, they and the presidency wrote a letter to the Twelve in which they rebuked and temporarily disfellowshipped and ; the letter also chastised the quorum collectively for failing to support fund-raising efforts for the and for setting themselves up “as an independant counsel subject to no authority of the church.” When the Twelve returned to in late September, they met with JS and the presidency to address the accusations. After some deliberation, the council dismissed ’s complaints, concluding that they “originated in the minds of persons whose minds were darkened.” Hyde and McLellin were “found to be in the fault” for criticizing ’s school, and they acknowledged their errors and were forgiven. JS’s journal indicates that “all things were settled satisfactorily.” Nonetheless, bad feelings caused by the 4 August letter continued to fester through winter 1835–1836 as other problems related to the Twelve’s eastern mission surfaced. For example, this 3 November revelation appears to refer to the eastern mission when it charged that the quorum had “not dealt equally with each other in the division of moneys which came into their hands.”
Though the Twelve’s mission to the East had bearing on the 3 November revelation, another event that transpired after the Twelve returned to contributed to the discord within the quorum. The rebuke directed at almost certainly related to his confrontation with JS five days earlier, when the two brothers engaged in a heated argument during a disciplinary hearing for and Mary Elliott. After the Kirtland high council proposed to censure William, he called on JS at his home. In the presence of and , another heated dispute erupted, after which William “declared that he wanted no more to do” with JS or the church. The next day, William sent JS his ecclesiastical and began, according to JS’s journal, to “spread the levavin [leaven] of iniquity among my brethren.” Another brother, , was especially persuaded by William’s denouncements. Besides generating significant tension within the Smith family, this episode also undermined the unity that was expected to prevail among the Quorum of the Twelve.
It is unclear how knowledge of the revelation was disseminated, but and “came in and desired to hear the revelation concerning the Twelve” two days after its dictation. JS’s journal notes that read the revelation to the men, after which they “expressed some little dissatisfaction but after examining their own hearts, they acknowledged it to be the word of the Lord and they were satisfied.” also heard the revelation read and according to JS, “appeared perfectly satisfied.” Despite the observation recorded in JS’s journal that these three apostles were satisfied, some of the issues that precipitated the 3 November revelation lingered on. It was not until after a lengthy meeting between JS, the presidency, and the Twelve on 16 January 1836 that these issues were more fully resolved.

Footnotes

  1. [1]

    “History of Brigham Young,” Deseret News, 10 Feb. 1858, 385; Minutes, Discourse, and Blessings, 14–15 Feb. 1835; see also Minutes, 26 Apr. 1835; Minutes and Discourse, 2 May 1835; and Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107].

    Deseret News. Salt Lake City. 1850–.

  2. [2]

    Minutes and Discourses, 27 Feb. 1835.

  3. [3]

    Record of the Twelve, 28 Apr. 1835.

  4. [4]

    Record of the Twelve, 4–9 May 1835; Orson Hyde and William E. McLellin, Kirtland, OH, Oct. 1835, Letter to the Editor, LDS Messenger and Advocate, Oct. 1835, 204–207.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  5. [5]

    Cowdery’s letter was dated 29 July 1835. Though the letter is no longer extant, it is quoted in Letter to Quorum of the Twelve, 4 Aug. 1835.

  6. [6]

    Letter to Quorum of the Twelve, 4 Aug. 1835. In mid-June, JS asked Brigham Young, Orson Hyde, and William Smith to return temporarily to Kirtland to testify in court on his behalf. Hyde likely attended one of Rigdon’s classes during this brief interlude and then shared his observations with McLellin, who had also taught in the school, upon his return to the East. (“History of Brigham Young,” LDS Millennial Star, 18 July 1863, 25:456.)

    Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

  7. [7]

    This included a letter from Thomas B. Marsh that has not been located. (See Letter to Quorum of the Twelve, 4 Aug. 1835.)

  8. [8]

    Letter to Quorum of the Twelve, 4 Aug. 1835.

  9. [9]

    Minutes, 26 Sept. 1835.

  10. [10]

    JS, Journal, 26 Sept. 1835.

  11. [11]

    See Minutes, 28–29 Sept. 1835; JS, Journal, 16 Jan. 1836; and Minutes, 16 Jan. 1836.

  12. [12]

    Though preachers and missionaries of the day often traveled without “purse or scrip,” they occasionally received donations in the form of money or material goods from the patrons of their preaching. These donations were used for basic necessities, and, according to Orson Hyde, a portion of the income went to family support. William E. McLellin, for example, recorded the occasions when he received donations, ranging from sixty cents to five dollars, in his journal. When the Twelve gathered in Freedom, New York, in late May 1835, McLellin noted that “a public collection [was] taken up for the benefit of the twelve, which together with what we had all received since we had parted at the last conference amounted to $2.00 and a few cents each.” Orson Hyde also mentioned contributions given to him during the eastern mission. In the Record of the Twelve, Hyde, serving as scribe, wrote that the church in Saco, Maine, “contributed money unto us to assist us in returning home to Ohio, to the amt of 70 or 80 Dollars.” In a 15 December letter to JS, Hyde remarked that “we straind every nerve to obtain a little something for our familys and regularly divided the monies equally for ought that I know.” Though it appears they divided the money equally on these occasions, it is possible that they failed to do so on others. (McLellin, Journal, 4 May–3 Sept. 1835; Record of the Twelve, 21–23 Aug. 1835; Letter from Orson Hyde, 15 Dec. 1835; see also License for Frederick G. Williams, 20 Mar. 1833.)

    McLellin, William E. Journal, May–Sept. 1835. William E. McLellin, Papers, 1831–1836, 1877–1878. CHL. MS 13538, box 1, fd. 5. Also available as Jan Shipps and John W. Welch, eds., The Journals of William E. McLellin, 1831–1836 (Provo, UT: BYU Studies; Urbana: University of Illinois Press, 1994).

  13. [13]

    See Minutes, 29 Oct. 1835; JS, Journal, 29 Oct. 1835; Letter from William Smith, 18 Dec. 1835; and Letter to William Smith, ca. 18 Dec. 1835.

  14. [14]

    JS, Journal, 31 Oct. 1835. A license, such as the one William turned over to JS, certified a priesthood holder’s ordination to a specific office, such as elder, and authorized him to preach the gospel.

  15. [15]

    JS, Journal, 5 Nov. 1835.

  16. [16]

    For instance, in mid-December, Orson Hyde raised concerns about unequal treatment of members of the Twelve at the committee store. (JS, Journal, 15–17 Dec. 1835; Letter from Orson Hyde, 15 Dec. 1835.)

  17. [17]

    Minutes, 16 Jan. 1836; see also Esplin, “Emergence of Brigham Young,” 181–186.

    Esplin, Ronald K. “The Emergence of Brigham Young and the Twelve to Mormon Leadership, 1830–1841.” PhD diss., Brigham Young University, 1981. Also available as The Emergence of Brigham Young and the Twelve to Mormon Leadership, 1830–1841, Dissertations in Latter-day Saint History (Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; BYU Studies, 2006).

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Revelation, 3 November 1835 Journal, 1835–1836 History, 1834–1836 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 18

and wait on me in patience and my servant shall return, and I will yet make him a polished shaft in my quiver, in bringing down the wickedness and abominations of men and their shall be none mightier than he in his day and generation, nevertheless if he repent not spedily he shall be brought low and shall be chastened sorely for all his iniquities he has commited against me, nevertheless the sin which he hath sin[n]ed against me is not even now more grevious than the sin with which my servant and my servant and my servant have sinded [sinned] against me, and the residue are not sufficiently humble before me, behold the parable which I spake concerning a man having twelve Sons, for what man amon[g] you having twelve Sons and is no respecter to them and they serve him obediantly and he saith unto the one be thou clothed in robes and sit thou here, and to the other be thou clothed in rages [rags] and sit thou there, and looketh upon his sons and saith I am just, ye will answer and say no man, and ye answer truly, therefore Verily thus saith the Lord your God I appointed these that they should be equal in their ministry and in their portion and in their evangelical rights, wherefore they have sined a verry grevious sin, in asmuch as they have made themselves unequal and have not hearkned unto my voice therfor let them repent speedily and prepare their hearts for the [p. 18]
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Document Information

Related Case Documents
Editorial Title
Revelation, 3 November 1835
ID #
278
Total Pages
3
Print Volume Location
JSP, D5:32–36
Handwriting on This Page
  • Warren Parrish

Footnotes

  1. [2]

    This parable was first referenced in a 2 January 1831 JS revelation. Among other things, that revelation admonished each church member to “esteem his brother as himself” and then related the same parable of the twelve sons. Following the parable in the 2 January 1831 revelation, the church was warned: “Behold I have given unto you a Parable & it is even as I am I say unto you, be one & if ye are not one ye are not mine.” (Revelation, 2 Jan. 1831 [D&C 38:24–27].)

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