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Visions, 21 January 1836 [D&C 137]

Source Note

Visions, [
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH], 21 Jan. 1836. Featured version copied [ca. 21 Jan. 1836] in JS, Journal, 1835–1836, pp. 136–138; handwriting of
Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
; JS Collection, CHL. For more complete source information, see the source note for JS, Journal, 1835–1836.

Historical Introduction

The winter of 1835–1836 was a time of meetings and instruction in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio, as the
Latter-day Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
prepared for the forthcoming
solemn assembly

A special church meeting or conference convened to conduct church business, administer sacred ordinances, and receive spiritual power and instruction. In November 1831, the Saints were directed by revelation to gather as a body in solemn assemblies. A December...

View Glossary
in the
House of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
and for the divine
endowment

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

View Glossary
of power long promised to be received there. On the afternoon of 21 January 1836, JS and the church
presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
met in the council room above the
printing office

Following destruction of church printing office in Independence, Missouri, July 1833, JS and other church leaders determined to set up new printing office in Kirtland under firm name F. G. Williams & Co. Oliver Cowdery purchased new printing press in New ...

More Info
to take another step in preparation for the endowment.
1

For earlier meetings, see Minutes, 13 Jan. 1836; Minutes, 15 Jan. 1836; and Minutes, 16 Jan. 1836.


Following biblical precedent, these church leaders
washed

A ritual ablution of bodies symbolizing a purification from sin. As early as 1830, the Book of Mormon and JS revelations characterized baptism by immersion as a washing away of sins. On 23 January 1833, JS led the members of the School of the Prophets in ...

View Glossary
their bodies with water and perfumed themselves with a sweet-smelling wash “preparatory to the
annointing

To apply ceremonial oil to the head or body, often in conjunction with priesthood ordinances and the blessing of the sick. The practice of blessing the sick included anointing with oil and laying hands on the sick person. Ritual washings and anointings were...

View Glossary
with the holy oil.”
2

Cowdery, Diary, 21 Jan. 1836.


Comprehensive Works Cited

Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

At sunset the church presidency and several others, including JS’s scribe
Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
and the
bishoprics

Initially referred to a bishop’s ecclesiastical jurisdiction, but eventually described the ecclesiastical body comprising the bishop and his assistants, or counselors. John Corrill and Isaac Morley were called as assistants to Bishop Edward Partridge in 1831...

View Glossary
of
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

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and Kirtland, met on the third floor of the Kirtland House of the Lord in the “president’s room,” also called the “west school room,” to administer the anointing
ordinance

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
. The Kirtland and Missouri
high councils

A governing body of twelve high priests. The first high council was organized in Kirtland, Ohio, on 17 February 1834 “for the purpose of settling important difficulties which might arise in the church, which could not be settled by the church, or the bishop...

View Glossary
also came to the House of the Lord, but they “waited in prayer” separately until after the first anointings.
3

JS, Journal, 21 Jan. 1836. As Oliver Cowdery explained, the high councils of Kirtland and Missouri were anointed in separate rooms. (Cowdery, Diary, 21 Jan. 1836.)


Comprehensive Works Cited

Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

According to
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
, the members of the church presidency were “annointed with the same kind of oil and in the man[ner] that were Moses and Aaron, and those who stood before the Lord in ancient days.”
4

Cowdery, Diary, 21 Jan. 1836; see also Whitmer, History, 83. For the instructions to Moses to wash and anoint Aaron before allowing him to enter the holy tabernacle, see Exodus 40:9–15.


Comprehensive Works Cited

Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

The presidency first anointed church
patriarch

An ecclesiastical and priesthood office with the authority to give inspired blessings, similar to the practice of Old Testament patriarchs. JS occasionally referred to patriarchs as “evangelical ministers” or “evangelists.” Joseph Smith Sr. was ordained as...

View Glossary
Joseph Smith Sr.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
’s head with consecrated oil and gave him a blessing. The patriarch then anointed the church’s presidents in the order of their ages. When Joseph Smith Sr. anointed the head of JS, he “sealed upon [him], the blessings, of Moses, to lead Israel in the latter days.”
5

JS, Journal, 21 Jan. 1836.


After the
patriarch

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
blessed his son, JS received blessings and prophecies under the hands of “all of the presidency,” after which the “heavens were opened” and JS and others beheld “visions and revelations.”
6

JS, Journal, 21 Jan. 1836; Cowdery, Diary, 21 Jan. 1836.


Comprehensive Works Cited

Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
recorded JS’s narrative of those heavenly manifestations, including a description of the
celestial kingdom

Highest kingdom of glory in the afterlife; symbolically represented by the sun. According to a vision dated 16 February 1832, inheritors of the celestial kingdom “are they who received the testimony of Jesus, & believed on his name, & were baptized,” “receive...

View Glossary
and the individuals who would dwell therein, in JS’s journal; that text is featured here. This vision of the celestial kingdom added details to JS’s 1832 vision that depicted the separation of the afterlife into three kingdoms of heavenly glory: celestial,
terrestrial

One of three kingdoms, or degrees, of glory in the afterlife; symbolically represented by the moon. According to JS and Sidney Rigdon’s account of a 16 February 1832 vision, those who inherit the terrestrial kingdom are those who “received not the testimony...

View Glossary
, and
telestial

The lowest of three kingdoms, or degrees, of glory in the afterlife; symbolically represented by the stars. According to JS and Sidney Rigdon’s account of a 16 February 1832 vision, those “who received not the gospel of Christ, neither the testimony of Jesus...

View Glossary
.
7

Vision, 16 Feb. 1832 [D&C 76].


Bishop

An ecclesiastical and priesthood office. JS appointed Edward Partridge as the first bishop in February 1831. Following this appointment, Partridge functioned as the local leader of the church in Missouri. Later revelations described a bishop’s duties as receiving...

View Glossary
Edward Partridge

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

View Full Bio
recorded that a number of others present at the evening meeting also saw visions.
8

Partridge, Journal, 21 Jan. 1836.


Comprehensive Works Cited

Partridge, Edward. Journal, Jan. 1835–July 1836. Edward Partridge, Papers, 1818–1839. CHL. MS 892, box 1, fd. 2.

JS’s journal notes that “some of them saw the face of the Saviour, and others were ministered unto by holy angels,” and also that “the power of the highest rested upon, us the house was filled with the glory of God, and we shouted Hosanah to God and the Lamb.”
9

JS, Journal, 21 Jan. 1836.


The next morning, instead of studying as usual, JS and others “spent the time in rehearsing to each other the glorious scenes that transpired” the evening before.
10

JS, Journal, 22 Jan. 1836.


Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
demurred to record the details of the evening’s events in his journal. “The glorious scene is too great to be described in this book,” he wrote, “therefore, I only say, that the heavens were opened to many, and great and marvelous things were shown.”
11

Cowdery, Diary, 21 Jan. 1836.


Comprehensive Works Cited

Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

JS’s journal reports additional visionary experiences that were had during the week following 21 January 1836.
12

See JS, Journal, 22–23 and 28–29 Jan. 1836.


Between 21 January and 6 February, JS and other senior church leaders gave instruction and performed washings, anointings, and other blessings as the solemn assembly neared.
13

JS, Journal, 22–23 and 28–29 Jan. 1836; 6 Feb. 1836.


Footnotes

  1. [1]

    For earlier meetings, see Minutes, 13 Jan. 1836; Minutes, 15 Jan. 1836; and Minutes, 16 Jan. 1836.

  2. [2]

    Cowdery, Diary, 21 Jan. 1836.

    Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

  3. [3]

    JS, Journal, 21 Jan. 1836. As Oliver Cowdery explained, the high councils of Kirtland and Missouri were anointed in separate rooms. (Cowdery, Diary, 21 Jan. 1836.)

    Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

  4. [4]

    Cowdery, Diary, 21 Jan. 1836; see also Whitmer, History, 83. For the instructions to Moses to wash and anoint Aaron before allowing him to enter the holy tabernacle, see Exodus 40:9–15.

    Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

  5. [5]

    JS, Journal, 21 Jan. 1836.

  6. [6]

    JS, Journal, 21 Jan. 1836; Cowdery, Diary, 21 Jan. 1836.

    Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

  7. [7]

    Vision, 16 Feb. 1832 [D&C 76].

  8. [8]

    Partridge, Journal, 21 Jan. 1836.

    Partridge, Edward. Journal, Jan. 1835–July 1836. Edward Partridge, Papers, 1818–1839. CHL. MS 892, box 1, fd. 2.

  9. [9]

    JS, Journal, 21 Jan. 1836.

  10. [10]

    JS, Journal, 22 Jan. 1836.

  11. [11]

    Cowdery, Diary, 21 Jan. 1836.

    Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

  12. [12]

    See JS, Journal, 22–23 and 28–29 Jan. 1836.

  13. [13]

    JS, Journal, 22–23 and 28–29 Jan. 1836; 6 Feb. 1836.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Visions, 21 January 1836 [D&C 137] Journal, 1835–1836 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 137

died with[out] a knowledge of this gospel, who would have received it, if they had been permited to tarry, shall be heirs of the
celestial kingdom

Highest kingdom of glory in the afterlife; symbolically represented by the sun. According to a vision dated 16 February 1832, inheritors of the celestial kingdom “are they who received the testimony of Jesus, & believed on his name, & were baptized,” “receive...

View Glossary
of God— also all that shall die henseforth, with<​out​> a knowledge of it, who would have received it, with all their hearts, shall be heirs of that kingdom, for I the Lord <​will​> judge all men according to their works
7

See Romans 1:28–32; 2:10–13.


according to the desires of their hearts— and again I also beheld the Terrestial kingdom I also beheld that all children who die before they arive to the years of accountability, are saved in the celestial kingdom of heaven—
8

See Revelation, ca. June 1835 [D&C 68:25–28]; and Book of Mormon, 1830 ed., 581–582 [Moroni 8:10–14, 22].


I saw the
12, apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
of the Lamb, who are now upon the earth
9

JS called the Twelve Apostles nearly one year earlier. (Minutes, Discourse, and Blessings, 14–15 Feb. 1835.)


who hold the
keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

View Glossary
of this last ministry,
10

Following biblical precedent, JS designated the Twelve as a “traveling high council,” responsible for “presid[ing] over all the churches of the Saints among the Gentiles, where there is no presidency established.” The Twelve were also to hold “the keys of this ministry—to unlock the door of the kingdom of heaven unto all nations and preach the Gospel unto every creation.” (Minutes and Discourses, 27 Feb. 1835; see also Mark 16:15; and Luke 9:1–2, 6.)


in foreign lands, standing together in a circle much fatiegued, with their clothes tattered and feet swolen, with their eyes cast downward, and Jesus <​standing​> in their midst, and they did not behold him, he the Saviour looked upon them and wept— I also beheld
Elder McLellen [William E. McLellin]

18 Jan. 1806–14 Mar. 1883. Schoolteacher, physician, publisher. Born at Smith Co., Tennessee. Son of Charles McLellin and Sarah (a Cherokee Indian). Married first Cynthia Ann, 30 July 1829. Wife died, by summer 1831. Baptized into Church of Jesus Christ of...

View Full Bio
in the south,
11

In April 1836 McLellin journeyed south and eventually reached Kentucky on a proselytizing mission. (McLellin, Journal, 9 Apr. 1836–7 June 1836; Shipps and Welch, Journals of William E. McLellin, 320–321.)


Comprehensive Works Cited

McLellin, William E. Journal, Apr.–June 1836. William E. McLellin, Papers, 1831–1836, 1877–1878. CHL. MS 13538, box 1, fd. 6. Also available as Jan Shipps and John W. Welch, eds., The Journals of William E. McLellin, 1831–1836 (Provo, UT: BYU Studies; Urbana: University of Illinois Press, 1994).

Shipps, Jan, and John W. Welch, eds. The Journals of William E. McLellin, 1831–1836. Provo, UT: BYU Studies; Urbana: University of Illinois Press, 1994.

standing upon a hill surrounded with a vast multitude, preaching to them, and a lame man standing before him, supported by his crutches, he threw them down at his word, and leaped as an heart [hart] by the mighty power of God
Also
Eldr

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

View Full Bio
standing in a strange land, in the far southwest, in a desert place, upon a rock in the midst of about a dozen men of colour, who, appeared hostile [p. 137]
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Source Note

Document Transcript

Page 137

Document Information

Related Case Documents
Editorial Title
Visions, 21 January 1836 [D&C 137]
ID #
309
Total Pages
3
Print Volume Location
JSP, D5:157–160
Handwriting on This Page
  • Warren Parrish

Footnotes

  1. [7]

    See Romans 1:28–32; 2:10–13.

  2. [8]

    See Revelation, ca. June 1835 [D&C 68:25–28]; and Book of Mormon, 1830 ed., 581–582 [Moroni 8:10–14, 22].

  3. [9]

    JS called the Twelve Apostles nearly one year earlier. (Minutes, Discourse, and Blessings, 14–15 Feb. 1835.)

  4. [10]

    Following biblical precedent, JS designated the Twelve as a “traveling high council,” responsible for “presid[ing] over all the churches of the Saints among the Gentiles, where there is no presidency established.” The Twelve were also to hold “the keys of this ministry—to unlock the door of the kingdom of heaven unto all nations and preach the Gospel unto every creation.” (Minutes and Discourses, 27 Feb. 1835; see also Mark 16:15; and Luke 9:1–2, 6.)

  5. [11]

    In April 1836 McLellin journeyed south and eventually reached Kentucky on a proselytizing mission. (McLellin, Journal, 9 Apr. 1836–7 June 1836; Shipps and Welch, Journals of William E. McLellin, 320–321.)

    McLellin, William E. Journal, Apr.–June 1836. William E. McLellin, Papers, 1831–1836, 1877–1878. CHL. MS 13538, box 1, fd. 6. Also available as Jan Shipps and John W. Welch, eds., The Journals of William E. McLellin, 1831–1836 (Provo, UT: BYU Studies; Urbana: University of Illinois Press, 1994).

    Shipps, Jan, and John W. Welch, eds. The Journals of William E. McLellin, 1831–1836. Provo, UT: BYU Studies; Urbana: University of Illinois Press, 1994.

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