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Appendix 1: Fifth Theological Lecture on Faith, circa January–May 1835, as Published in Latter Day Saints’ Messenger and Advocate

Source Note

Fifth Theological Lecture on Faith, [
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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, Geauga Co., OH], ca. Jan.–May 1835. Version published in “Lecture Fifth,” Latter Day Saints’ Messenger and Advocate, May 1835, 1:122–124. The copy used for transcription is held at CHL.

Historical Introduction

See Historical Introduction to Appendix 1: First Theological Lecture on Faith, ca. Jan.–May 1835.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Doctrine and Covenants, 1835 Appendix 1: Fifth Theological Lecture on Faith, circa January–May 1835, as Published in Latter Day Saints’ Messenger and Advocate Doctrine and Covenants, 1844

Page 123

excuse for their sins. And he being the only begotten of the Father, full of grace and truth, and having overcome, received a fulness of the glory of the Father—possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made: and these three constitute the Godhead, and are one: The Father and the Son possesing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man—being filled with the fulness of the mind of the Father, or, in other words, the Spirit of the Father: which Spirit is shed forth upon all who believe on his name and keep his commandments: and all those who keep his commandments shall grow up from grace to grace, and become heirs of the heavenly kingdom, and joint heirs with Jesus Christ; possessing the same mind, being transformed into the same image or likeness, even the express image of him who fills all in all: being filled with the fulness of his glory, and become one in him, even as the Father, Son and Holy Spirit are one.
3 From the foregoing account of the Godhead, which is given in his revelations, the Saints have a sure foundation laid for the exercise of faith unto life and salvation, through the atonement and mediation of Jesus Christ, by whose blood they have a forgiveness of sins, and also, a sure reward laid up for them in heaven, even that of partaking of the fulness of the Father and the Son, through the Spirit. As the Son partakes of the fulness of the Father through the Spirit, so the saints are, by the same Spirit, to be partakers of the same fulness, to enjoy the same glory; for as the Father and the Son are one, so in like manner the saints are to be one in them, through the love of the Father, the mediation of Jesus Christ, and the gift of the Holy Spirit, they are to be heirs of God and joint heirs with Jesus Christ.
Question. Of what do the foregoing lectures treat?
Answer. Of the being, perfections and attributes of the Deity.
Q. What are we to understand by the perfections of the Deity?
A. The perfections which belong to his attributes.
Q. How many personages are there in the Godhead?
A. Two: the Father and the Son.
Q. How do you prove that there are two personages in the Godheed?
A. By the Scriptures. Gen. 1: 26. And the Lord God said unto the Only Begotten, who was with him from the beginning, Let us make man in our image, after our likeness:—and it was done. Gon. 3: 22. And the Lord God said unto the Only Begotten, Behold, the man is become as one of us: to know good and evil. John, 17: 5. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Q. What is the Father?
A. He is a personage of glory and of power.
Q. How do you prove that the Father is a personage of glory and of power?
A. Isaiah 60: 19. The Sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory. 1 Chron. 29: 11. Thine, O Lord, is the greatness, and the power, and the glory. Ps. 29: 3. The voice of the Lord is upon the waters: the God of glory thunders. Ps. 79: 9. Help us, O God of our salvation, for the glory of thy name.— Romans 1: 23. And changed the glory of the incorruptible God into an image made like to corruptible men.
Secondly, of power. 1 Chron. 29: 4. Thine, O Lord, is the greatness and the power, and the glory. Jer. 32: 17. Ah! Lord God, behold thou hast made the earth and the heavens by thy great power, and stretched-out arm; and there is nothing too hard for thee. Deut. 4: 37. And because he loved thy fathers therefore he chose their seed after them, and brought them out in his sight with his mighty power. 2 Samuel 22: 33. God is my strength and power. Job 26, commencing with the 7 verse, to the end of the chapter. He stretches out the north over the empty place, and hangs the earth upon nothing. He binds up the waters in his thick clouds; and the cloud is not rent under them. He holds back the face of his throne, and spreads his cloud upon it. He has compassed the waters with bounds, until the day and night come to an end. The pillars of heaven tremble, and are astonished at his reproof. He divides the sea with his power, and by his understanding he smites through the proud. By his Spirit he has garnished the heavens; his hand has formed the crooked serpent. Lo, these are parts of his ways: but how little a portion is heard of him? But the thunder of his power who can understand?
Q. What is the Son? [p. 123]
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Appendix 1: Fifth Theological Lecture on Faith, circa January–May 1835, as Published in Latter Day Saints’ Messenger and Advocate
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