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Appendix 3: Statement on Marriage, circa August 1835

Source Note

Statement on Marriage, [
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH], ca. Aug. 1835. Featured version typeset ca. Aug. 1835, in Doctrine and Covenants, 1835 ed., 251–252. For more complete source information, see the source note for Doctrine and Covenants, 1835 edition.

Historical Introduction

On 17 August 1835,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
and
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
presented what was probably a collection of unbound gatherings or signatures of the forthcoming Doctrine and Covenants to a general assembly of the church in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio.
1

Minutes, 17 Aug. 1835.


Representatives from different priesthood offices expressed approval of the work and testified of their satisfaction with it.
2

Minutes, 17 Aug. 1835.


During the proceedings,
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
and Cowdery presented two additional documents to be included in the volume: the statement featured here, which the minutes refer to as “Rules for Marriage among the saints”; and a declaration on “laws in general. & church government.”
3

Minutes, 17 Aug. 1835; see also Declaration on Government and Law, ca. Aug. 1835 [D&C 134].


The assembly accepted both to be “attached to the book,” and they were included as sections 101 and 102 in the Doctrine and Covenants, which was available by September 1835.
Although the text of the statement on marriage suggests that it was written partly because the church had been charged with fornication and polygamy, the statement may also have been produced in an effort to claim the right for members of the church’s clergy to solemnize marriages. Earlier that year, the
Geauga County

Located in northeastern Ohio, south of Lake Erie. Rivers in area include Grand, Chagrin, and Cuyahoga. Settled mostly by New Englanders, beginning 1798. Formed from Trumbull Co., 1 Mar. 1806. Chardon established as county seat, 1808. Population in 1830 about...

More Info
Court of Common Pleas had denied
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
a license to perform marriages because he was judged not a “regularly ordained minister of the gospel, within the meaning” of
Ohio

French explored and claimed area, 1669. British took possession following French and Indian War, 1763. Ceded to U.S., 1783. First permanent white settlement established, 1788. Northeastern portion maintained as part of Connecticut, 1786, and called Connecticut...

More Info
’s 1824 statute on marriage.
4

Geauga Co., OH, Court of Common Pleas, Court Records, 1807–1904, vol. M, pp. 380–381, Mar. 1835, microfilm 20,277, U.S. and Canada Record Collection, FHL.


Comprehensive Works Cited

U.S. and Canada Record Collection. FHL.

That statute allowed “the several religious societies agreeably to the rules and regulations of their respective churches, to join” men and women “together as husband and wife.”
5

An Act Regulating Marriages [6 Jan. 1824], Statutes of Ohio, vol. 2, p. 1407, sec. 2.


Comprehensive Works Cited

The Statutes of Ohio and of the Northwestern Territory, Adopted or Enacted from 1788 to 1833 Inclusive: Together with the Ordinance of 1787; the Constitutions of Ohio and of the United States, and Various Public Instruments and Acts of Congress: Illustrated by a Preliminary Sketch of the History of Ohio; Numerous References and Notes, and Copious Indexes. 3 vols. Edited by Salmon P. Chase. Cincinnati: Corey and Fairbank, 1833–1835.

This statement on marriage may have been the church’s formal declaration of just such “rules and regulations,” published so that JS and other church leaders could perform marriages under Ohio law.
6

The earliest recorded marriage performed by JS occurred in November 1835 when he was invited to “solemnize the matrimonial ceremony” of Newel Knight and Lydia Goldthwaite. (JS, Journal, 24 Nov. 1835; for more information on Ohio marriage laws at this time, see Bradshaw, “Joseph Smith’s Performance of Marriages in Ohio,” 23–69.)


Comprehensive Works Cited

Bradshaw, M. Scott. “Joseph Smith’s Performance of Marriages in Ohio.” BYU Studies 39, no. 4 (2000): 23–69.

The authorship of the statement is unclear, but it has generally been attributed to
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
.
7

It is possible that William W. Phelps was involved in drafting the document since he and Cowdery were both involved in printing the Doctrine and Covenants. In preceding months, Phelps had expressed considerable excitement and interest in what he called “a new idea” of eternal marriage. (See Van Orden, “W. W. Phelps,” 45–62; and William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, 26 May 1835, William W. Phelps, Papers, BYU.)


Comprehensive Works Cited

Van Orden, Bruce A. “W. W. Phelps: His Ohio Contributions, 1835–36.” In Regional Studies in Latter-Day Saint Church History: Ohio, edited by Milton V. Backman Jr., 45–62. Provo, UT: Department of Church History and Doctrine, Brigham Young University, 1990.

Phelps, William W. Papers, 1835–1865. BYU.

In 1867,
Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

View Full Bio
stated that Cowdery had requested that a proclamation disavowing plural marriage be included in the Doctrine and Covenants, but JS had refused to pen one, stating he would “have nothing to do with it.”
8

Brigham Young, Discourse, 8 Sept. 1867, in George D. Watt, Discourse Shorthand Notes, 8 Sept. 1867, Pitman Shorthand Transcriptions, CHL.


Comprehensive Works Cited

Watt, George D. Papers, ca. 1846–1865. CHL.

According to one observer, in 1869, Young explained further that “Cowdry wrote it, and incisted on its being incerted in the Book of D.&C. contrary to the thrice expressed wish and refusal of the Prophet Jos. Smith.”
9

Joseph F. Smith recorded Young’s words in his diary, explaining that “Prest. Young spoke 12 minutes in relation to Sec. 109 B. of Doctrine and Covenants.” Smith later stated that Cowdery knew of the doctrine of plural marriage but took “liberties without license” in publishing the statement in the Doctrine and Covenants “without authority.” (Joseph F. Smith, Diary, 9 Oct. 1869; Joseph F. Smith, in Journal of Discourses, 7 July 1878, 20:29; see also Provo, UT, Central Stake, General Minutes, 4 Mar. 1883, vol. 12, pp. 271–275.)


Comprehensive Works Cited

Smith, Joseph F. Diary, Sept. 1869–Apr. 1870. Joseph F. Smith, Papers, 1854–1918. CHL. MS 1325, box 2, fd. 5.

Journal of Discourses. 26 vols. Liverpool: F. D. Richards, 1855–1886.

Provo, UT, Central Stake. General Minutes, 1852–1977. CHL. LR 9629 11.

JS’s only specific objection that Young noted was to the mention of polygamy. There are no records specifying whether JS disapproved of the rest of the statement. There is also no evidence indicating whether JS contributed to the statement’s creation. He signed a preface included at the beginning of the 1835 Doctrine and Covenants that stated that the book presented “our belief . . . the faith and principles of this society as a body.”
10

Preface to the Doctrine and Covenants, 17 Feb. 1835, italics in original.


But since the preface was written six months before the book was published and likely before the statement on marriage was composed, it is possible that the statement on marriage was included by Cowdery and printed without JS’s permission or even against his wishes. JS was absent when the statement was read to and approved by the congregation in August 1835.
11

JS was in Michigan Territory with Frederick G. Williams at the time. He did not return until 23 August 1835. (JS History, vol. B-1, 606.)


Comprehensive Works Cited

JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

Since it is unclear whether JS was involved in producing the statement or whether he approved it, it is included as an appendix of this volume rather than as a featured text.

Footnotes

  1. [1]

    Minutes, 17 Aug. 1835.

  2. [2]

    Minutes, 17 Aug. 1835.

  3. [3]

    Minutes, 17 Aug. 1835; see also Declaration on Government and Law, ca. Aug. 1835 [D&C 134].

  4. [4]

    Geauga Co., OH, Court of Common Pleas, Court Records, 1807–1904, vol. M, pp. 380–381, Mar. 1835, microfilm 20,277, U.S. and Canada Record Collection, FHL.

    U.S. and Canada Record Collection. FHL.

  5. [5]

    An Act Regulating Marriages [6 Jan. 1824], Statutes of Ohio, vol. 2, p. 1407, sec. 2.

    The Statutes of Ohio and of the Northwestern Territory, Adopted or Enacted from 1788 to 1833 Inclusive: Together with the Ordinance of 1787; the Constitutions of Ohio and of the United States, and Various Public Instruments and Acts of Congress: Illustrated by a Preliminary Sketch of the History of Ohio; Numerous References and Notes, and Copious Indexes. 3 vols. Edited by Salmon P. Chase. Cincinnati: Corey and Fairbank, 1833–1835.

  6. [6]

    The earliest recorded marriage performed by JS occurred in November 1835 when he was invited to “solemnize the matrimonial ceremony” of Newel Knight and Lydia Goldthwaite. (JS, Journal, 24 Nov. 1835; for more information on Ohio marriage laws at this time, see Bradshaw, “Joseph Smith’s Performance of Marriages in Ohio,” 23–69.)

    Bradshaw, M. Scott. “Joseph Smith’s Performance of Marriages in Ohio.” BYU Studies 39, no. 4 (2000): 23–69.

  7. [7]

    It is possible that William W. Phelps was involved in drafting the document since he and Cowdery were both involved in printing the Doctrine and Covenants. In preceding months, Phelps had expressed considerable excitement and interest in what he called “a new idea” of eternal marriage. (See Van Orden, “W. W. Phelps,” 45–62; and William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, 26 May 1835, William W. Phelps, Papers, BYU.)

    Van Orden, Bruce A. “W. W. Phelps: His Ohio Contributions, 1835–36.” In Regional Studies in Latter-Day Saint Church History: Ohio, edited by Milton V. Backman Jr., 45–62. Provo, UT: Department of Church History and Doctrine, Brigham Young University, 1990.

    Phelps, William W. Papers, 1835–1865. BYU.

  8. [8]

    Brigham Young, Discourse, 8 Sept. 1867, in George D. Watt, Discourse Shorthand Notes, 8 Sept. 1867, Pitman Shorthand Transcriptions, CHL.

    Watt, George D. Papers, ca. 1846–1865. CHL.

  9. [9]

    Joseph F. Smith recorded Young’s words in his diary, explaining that “Prest. Young spoke 12 minutes in relation to Sec. 109 B. of Doctrine and Covenants.” Smith later stated that Cowdery knew of the doctrine of plural marriage but took “liberties without license” in publishing the statement in the Doctrine and Covenants “without authority.” (Joseph F. Smith, Diary, 9 Oct. 1869; Joseph F. Smith, in Journal of Discourses, 7 July 1878, 20:29; see also Provo, UT, Central Stake, General Minutes, 4 Mar. 1883, vol. 12, pp. 271–275.)

    Smith, Joseph F. Diary, Sept. 1869–Apr. 1870. Joseph F. Smith, Papers, 1854–1918. CHL. MS 1325, box 2, fd. 5.

    Journal of Discourses. 26 vols. Liverpool: F. D. Richards, 1855–1886.

    Provo, UT, Central Stake. General Minutes, 1852–1977. CHL. LR 9629 11.

  10. [10]

    Preface to the Doctrine and Covenants, 17 Feb. 1835, italics in original.

  11. [11]

    JS was in Michigan Territory with Frederick G. Williams at the time. He did not return until 23 August 1835. (JS History, vol. B-1, 606.)

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Statement on Marriage, circa August 1835, as Published in Latter Day Saints’ Messenger and Advocate
*Appendix 3: Statement on Marriage, circa August 1835
Doctrine and Covenants, 1835 Times and Seasons, 1 October 1842 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] Doctrine and Covenants, 1844

Page 251

SECTION CI.
MARRIAGE.
1 According to the custom of all civilized nations, marriage is regulated by laws and ceremonies: therefore we believe, that all marriages in this
church of Christ of Latter Day Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
, should be solemnized in a public meeting, or feast, prepared for that purpose: and that the solemnization should be performed by a presiding
high priest

An ecclesiastical and priesthood office. Christ and many ancient prophets, including Abraham, were described as being high priests. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed...

View Glossary
, high priest,
bishop

An ecclesiastical and priesthood office. JS appointed Edward Partridge as the first bishop in February 1831. Following this appointment, Partridge functioned as the local leader of the church in Missouri. Later revelations described a bishop’s duties as receiving...

View Glossary
,
elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
, or
priest

An ecclesiastical and priesthood office. In the Book of Mormon, priests were described as those who baptized, administered “the flesh and blood of Christ unto the church,” and taught “the things pertaining to the kingdom of God.” A June 1829 revelation directed...

View Glossary
, not even prohibiting those persons who are desirous to get married, of being married by other authority.
1

“Other authority” likely refers to clergy or public officials outside the church.


We believe that it is not right to prohibit members of this church from marrying out of the church, if it be their determination so to do, but such persons will be considered weak in the faith of our Lord and Savior Jesus Christ.
2 Marriage should be celebrated with prayer and thanksgiving; and at the solemnization, the persons to be married, standing together, the man on the right, and the woman on the left, shall be addressed, by the person officiating, as he shall be directed by the holy Spirit; and if there be no legal objections, he shall say, calling each by their names: “You both mutually agree to be each other’s companion, husband and wife, observing the legal rights belonging to this condition; that is, keeping yourselves wholly for each other, and from all others, during your lives.” And when they have answered “Yes,” he shall pronounce them “husband and wife” in the name of the Lord Jesus Christ, and by virtue of the laws of the country and authority vested in him: “may God add his blessings and keep you to fulfill your covenants from henceforth and forever. Amen.”
2

In the first recorded marriage performed by JS, he did not follow this text verbatim but conveyed similar ideas. His journal indicates that the text of the ceremony was his own. He stated, “You covenant to be each others companions through life, and discharge the duties of husband & wife in every respect.” (JS, Journal, 24 Nov. 1835.)


3 The clerk of every church should keep a record of all marriages, solemnized in his
branch

An ecclesiastical organization of church members in a particular locale. A branch was generally smaller than a stake or a conference. Branches were also referred to as churches, as in “the Church of Shalersville.” In general, a branch was led by a presiding...

View Glossary
.
4 All legal contracts of marriage made before a person is
baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
into this church, should be held sacred and fulfilled. Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy:
3

It is unclear who made such charges or in what venue they were made. Some evidence suggests that the doctrine of plural marriage was known to JS in 1831, prompted by his reading and questioning of the practice by Old Testament prophets during his detailed work in Genesis as part of his Bible revision. He may have begun sharing the concept with a select number of individuals in 1832.a Later accounts indicate that JS married Fanny Alger as a plural wife before or shortly after this 1835 statement was published. Following that marriage, JS likely did not marry other plural wives until 1841. The documentary record of the relationship between JS and Alger is fragmentary and contradictory.b Other reminiscences insist that Cowdery also practiced plural marriage at this time. These records claim that when Cowdery heard of the doctrine, he engaged in the practice without authorization from JS.c The statement’s explicit disavowal of polygamy led to its removal from the Doctrine and Covenants in 1876 when it was replaced by a July 1843 revelation explaining the concept of plural marriage.d(a“Celestial Marriage,” Deseret News, 2 June 1886, 310; Bachman, “Ohio Origins of the Revelation on Eternal Marriage,” 24–28.bOliver Cowdery, Far West, MO, to Warren Cowdery, 21 Jan. 1838, in Cowdery, Letterbook, 80–83; JS, Journal, 12 Apr. 1838; Minute Book 2, 12 Apr. 1838; William E. McLellin, Independence, MO, to Joseph Smith III, [Plano, IL], July 1872, typescript, Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, CHL; Hancock, “Autobiography of Levi Ward Hancock,” 50, 61–65.cWoodruff, Journal, 26 Aug. 1857; Brigham Young, Discourse, 8 Sept. 1867, in George D. Watt, Discourse Shorthand Notes, 8 Sept. 1867, Pitman Shorthand Transcriptions, CHL; Walker, Journal, 26 July 1872; “History of the Church,” 122; see also Hales, “Fanny Alger and Joseph Smith’s Pre-Nauvoo Reputation,” 112–190; and Compton, In Sacred Loneliness, 25–42; for a refutation of Cowdery’s involvement in polygamy, see Hales, “Accusations of Adultery or Polygamy Against Oliver Cowdery,” 279–293.dRevelation, 12 July 1843, in Revelations Collection, CHL [D&C 132].)


Comprehensive Works Cited

Deseret News. Salt Lake City. 1850–.

Bachman, Danel W. “New Light on an Old Hypothesis: The Ohio Origins of the Revelation on Eternal Marriage.” Journal of Mormon History 5 (1978): 19–32.

Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.

McLellin, William E. Letter, Independence, MO, to Joseph Smith III, [Plano, IL], July 1872. Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

Hancock, Mosiah Lyman. "Autobiography of Levi Ward Hancock," ca. 1896. CHL. MS 570.

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Watt, George D. Papers, ca. 1846–1865. CHL.

Walker, Charles L. Journal, May 1866–Jan. 1873. Charles L. Walker, Papers, 1854–1899. CHL.

“History of the Church.” Juvenile Instructor 6, no. 16 (5 Aug. 1871): 122–123.

Hales, Brian C. “Fanny Alger and Joseph Smith’s Pre-Nauvoo Reputation.” Journal of Mormon History 35, no. 4 (Fall 2009): 112–190.

Compton, Todd. In Sacred Loneliness: The Plural Wives of Joseph Smith. Salt Lake City: Signature Books, 2001.

Hales, Brian C. “‘Guilty of Such Folly?’: Accusations of Adultery or Polygamy against Oliver Cowdery.” In Days Never to Be Forgotten: Oliver Cowdery, edited by Alexander L. Baugh, 279–293. Provo, UT: Religious Studies Center, Brigham Young University, 2009.

Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.

we declare that we believe, that one man should have one wife; and one woman, but one husband, except in case of death, when either is at liberty to marry again. It is not right to persuade a woman to be
baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
contrary to the will of her husband, neither is it lawful to influence her to leave her husband.
4

No extant documents show specific accusations against JS, the church, or its missionaries concerning baptizing women against their husbands’ wishes or influencing baptized wives to leave their husbands to join the Saints, but in the months following August 1835, the topic was raised again in two separate letters to the elders of the church. A hint at the types of circumstances to which JS responded in these letters can be found in the 1832–1833 missionary diary of Samuel Smith. He recorded the contentious exchanges caused when a woman joined the church and planned to flee her abusive husband and migrate to Zion. The husband confronted Smith, declaring that he and his companion Orson Hyde “had been persuadeing his woman to leave him” and that they were preaching that “people must Repent & go to Zion to be delivered from those Judgments that was coming upon the wicked.” (Samuel Smith, Diary, 22 July 1832; see also JS, “To the elders of the church of Latter Day Saints,” LDS Messenger and Advocate, Sept. 1835, 1:179–182; and JS, “To the elders of the church of Latter Day Saints,” LDS Messenger and Advocate, Nov. 1835, 2:209–212.)


Comprehensive Works Cited

Smith, Samuel. Diary, Feb. 1832–May 1833. CHL. MS 4213.

Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

All children are bound by law to obey their parents; and to influence them to embrace any religious faith, or be baptized, or leave their parents without their consent, is unlawful and unjust. We believe that all persons who exercise control over their fellow [p. 251]
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Page 251

Document Information

Related Case Documents
Editorial Title
Appendix 3: Statement on Marriage, circa August 1835
ID #
5637
Total Pages
2
Print Volume Location
JSP, D4:475–478
Handwriting on This Page
  • Printed text

Footnotes

  1. [1]

    “Other authority” likely refers to clergy or public officials outside the church.

  2. [2]

    In the first recorded marriage performed by JS, he did not follow this text verbatim but conveyed similar ideas. His journal indicates that the text of the ceremony was his own. He stated, “You covenant to be each others companions through life, and discharge the duties of husband & wife in every respect.” (JS, Journal, 24 Nov. 1835.)

  3. [3]

    It is unclear who made such charges or in what venue they were made. Some evidence suggests that the doctrine of plural marriage was known to JS in 1831, prompted by his reading and questioning of the practice by Old Testament prophets during his detailed work in Genesis as part of his Bible revision. He may have begun sharing the concept with a select number of individuals in 1832.a Later accounts indicate that JS married Fanny Alger as a plural wife before or shortly after this 1835 statement was published. Following that marriage, JS likely did not marry other plural wives until 1841. The documentary record of the relationship between JS and Alger is fragmentary and contradictory.b Other reminiscences insist that Cowdery also practiced plural marriage at this time. These records claim that when Cowdery heard of the doctrine, he engaged in the practice without authorization from JS.c The statement’s explicit disavowal of polygamy led to its removal from the Doctrine and Covenants in 1876 when it was replaced by a July 1843 revelation explaining the concept of plural marriage.d

    (a“Celestial Marriage,” Deseret News, 2 June 1886, 310; Bachman, “Ohio Origins of the Revelation on Eternal Marriage,” 24–28. bOliver Cowdery, Far West, MO, to Warren Cowdery, 21 Jan. 1838, in Cowdery, Letterbook, 80–83; JS, Journal, 12 Apr. 1838; Minute Book 2, 12 Apr. 1838; William E. McLellin, Independence, MO, to Joseph Smith III, [Plano, IL], July 1872, typescript, Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, CHL; Hancock, “Autobiography of Levi Ward Hancock,” 50, 61–65. cWoodruff, Journal, 26 Aug. 1857; Brigham Young, Discourse, 8 Sept. 1867, in George D. Watt, Discourse Shorthand Notes, 8 Sept. 1867, Pitman Shorthand Transcriptions, CHL; Walker, Journal, 26 July 1872; “History of the Church,” 122; see also Hales, “Fanny Alger and Joseph Smith’s Pre-Nauvoo Reputation,” 112–190; and Compton, In Sacred Loneliness, 25–42; for a refutation of Cowdery’s involvement in polygamy, see Hales, “Accusations of Adultery or Polygamy Against Oliver Cowdery,” 279–293. dRevelation, 12 July 1843, in Revelations Collection, CHL [D&C 132].)

    Deseret News. Salt Lake City. 1850–.

    Bachman, Danel W. “New Light on an Old Hypothesis: The Ohio Origins of the Revelation on Eternal Marriage.” Journal of Mormon History 5 (1978): 19–32.

    Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.

    McLellin, William E. Letter, Independence, MO, to Joseph Smith III, [Plano, IL], July 1872. Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

    Hancock, Mosiah Lyman. "Autobiography of Levi Ward Hancock," ca. 1896. CHL. MS 570.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Watt, George D. Papers, ca. 1846–1865. CHL.

    Walker, Charles L. Journal, May 1866–Jan. 1873. Charles L. Walker, Papers, 1854–1899. CHL.

    “History of the Church.” Juvenile Instructor 6, no. 16 (5 Aug. 1871): 122–123.

    Hales, Brian C. “Fanny Alger and Joseph Smith’s Pre-Nauvoo Reputation.” Journal of Mormon History 35, no. 4 (Fall 2009): 112–190.

    Compton, Todd. In Sacred Loneliness: The Plural Wives of Joseph Smith. Salt Lake City: Signature Books, 2001.

    Hales, Brian C. “‘Guilty of Such Folly?’: Accusations of Adultery or Polygamy against Oliver Cowdery.” In Days Never to Be Forgotten: Oliver Cowdery, edited by Alexander L. Baugh, 279–293. Provo, UT: Religious Studies Center, Brigham Young University, 2009.

    Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.

  4. [4]

    No extant documents show specific accusations against JS, the church, or its missionaries concerning baptizing women against their husbands’ wishes or influencing baptized wives to leave their husbands to join the Saints, but in the months following August 1835, the topic was raised again in two separate letters to the elders of the church. A hint at the types of circumstances to which JS responded in these letters can be found in the 1832–1833 missionary diary of Samuel Smith. He recorded the contentious exchanges caused when a woman joined the church and planned to flee her abusive husband and migrate to Zion. The husband confronted Smith, declaring that he and his companion Orson Hyde “had been persuadeing his woman to leave him” and that they were preaching that “people must Repent & go to Zion to be delivered from those Judgments that was coming upon the wicked.” (Samuel Smith, Diary, 22 July 1832; see also JS, “To the elders of the church of Latter Day Saints,” LDS Messenger and Advocate, Sept. 1835, 1:179–182; and JS, “To the elders of the church of Latter Day Saints,” LDS Messenger and Advocate, Nov. 1835, 2:209–212.)

    Smith, Samuel. Diary, Feb. 1832–May 1833. CHL. MS 4213.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

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