The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi; NY: Joseph Smith Jr., 1830; [i]–[590] pp.; includes typeset signature marks and copyright notice. The copy presented here is held at CHL; includes pasted newspaper clippings, bookplate, selling price and signature of former owner, and library markings.
This book was printed on thirty-seven sheets and folded into thirty-seven gatherings of eight leaves each, making a text block of 592 pages. The last printed leaf—bearing the signed statements of witnesses—is not numbered. The book includes two blank front flyleaves and two blank back flyleaves (other copies have three back flyleaves). The pages of the book measure 7¼ × 4⅝ inches (18 × 12 cm).
The book is bound in brown calfskin, with a black label on the spine: “BOOK OF | MORMON”. The spine also bears seven double-bands in gilt. The book measures 7½ × 4¾ × 1¾ inches (19 × 12 × 4 cm). To the inside front cover are affixed four clippings of descriptions of different versions of first edition copies of the Book of Mormon and of an 1854 edition of the Doctrine and Covenants, along with a clipping describing the origin of the text of the Book of Mormon and a bookplate of the “Shepard Book Company” of Salt Lake City, Utah. There is also a pencil notation: “CEEY- | asxx”. The recto of the first front flyleaf bears one clipping describing a first edition Book of Mormon for sale and several notations in pencil: “1st Edition” and “$50.00 | BS KN”. Pencil notation on verso of first flyleaf: “1st Edition” and “M222.1 | B724 | 1830 | #8”. Pen notation on recto of second front flyleaf: “James H Moyle | March 22 1906”. The page edges are decorated with a light blue speckled stain.
The price notation inscribed in the front of the book suggests that the book was sold. It is uncertain when this volume was placed in the care of the Church Historian’s Office.
And it came to pass that Alma, having authority from God, ordained priests; even one priest to every fifty of their number did he ordain to preach unto them, and to teach them concerning the things pertaining to the kingdom of God. And he commanded them that they should teach nothing save it were the things which he had taught, and which had been spoken by the mouth of the holy prophets. Yea, even he commanded them that they should preach nothing save it were repentance and faith on the Lord, who hath redeemed his people. And he commanded them that there should be no contention one with another, but that they should look forward with one eye, having one faith and one baptism; having their hearts knit together in unity and in love, one towards another. And thus he commanded them to preach. And thus they became the children of God. And he commanded them that they should observe the sabbath day, and keep it holy, and also every day they should give thanks to the Lord their God. And he also commanded them that the priests which he had ord[a]ined should labor with their own hands for their support; and there was one day in every week that was set apart that they should gather themselves together to teach the people, and to worship the Lord their God, and also as often as it was in their power to assemble themselves together. And the priests was not to depend upon the people for their support; but for their labor they were to receive the grace of God, that they might wax strong in the spirit, having the knowledge of God, that they might teach with power and authority from God. And again Alma commanded that the people of the Church should impart of their substance, every one according to that which he hath; if he have more abundantly, he should impart more abundantly; and he that hath but little, but little should be required; and to him that hath not should be given. And thus they should impart of their substance, of their own free will and good desires towards God, and to those priests that stood in need, yea, and to every needy, naked soul. And this he said unto them, having been commanded of God; and they did walk uprightly before God, imparting to one another, both temporally and spiritually, according to their needs and their wants.
And now it came to pass that all this was done in Mormon; yea, by the waters of Mormon, in the forest that was near the waters of Mormon; yea, the place of Mormon, the waters of Mormon, the forest of Mormon, how beautiful are they to the eyes of them who there came to the knowledge of their re [p. 193]