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Discourse, 28 July 1839, as Reported by James Mulholland

Source Note

JS, Discourse,
Commerce,

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
Hancock Co., IL, 28 July 1839. Featured version copied [ca. 28 July 1839] in JS, Journal, 1839, p. 10; handwriting of
James Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into Church of Jesus Christ of Latter-day Saints. Married Sarah Scott, 8 Feb. 1838/1839, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838....

View Full Bio
; JS Collection, CHL. For more complete source information, see the source note for JS, Journal, 1839.

Historical Introduction

On 28 July 1839, JS delivered a discourse in a Sunday worship service at
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
, Illinois. Beginning in late June,
Latter-day Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
in and around Commerce and
Montrose

Located in southern part of county on western shore of Mississippi River. Area settled by Captain James White, 1832, following Black Hawk War. Federal government purchased land from White to create Fort Des Moines, 1834. Fort abandoned; remaining settlement...

More Info
, Iowa Territory, began contracting malaria carried by mosquitos in the nearby swamplands.
1

JS described Commerce in summer 1839 as a place that was “literally a wilderness” and was “so unhealthy very few could live there.” In his autobiography, John L. Butler recounted that JS described the Commerce area as “a low marshy wet damp and nasty place.” (Historian’s Office, JS History, Draft Notes, 11 June 1839; Butler, Autobiography, 33.)


Comprehensive Works Cited

Butler, John L. Autobiography, ca. 1859. CHL. MS 2952.

The disease soon reached epidemic proportions in the area, and church member Wandle Mace wrote in his autobiography that “Joseph and
Emma

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
his wife would ride on horseback from place to place, visiting the sick anointing with oil and
laying on hands

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

View Glossary
, and healing them.”
2

Mace, Autobiography, 31. Mace’s statement is ambiguous as to whether Emma was involved in the blessings given to the sick. For more information on women performing healing blessings, see Derr et al., First Fifty Years of Relief Society, xxiv–xxv, 55, 55n156; and Stapley and Wright, “Female Ritual Healing in Mormonism,” 1–11.


Comprehensive Works Cited

Mace, Wandle. Autobiography, ca. 1890. CHL. MS 1924.

Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

Stapley, Jonathan A., and Kristine Wright. “Female Ritual Healing in Mormonism.” Journal of Mormon History 37, no. 1 (Winter 2011): 1–85.

JS and Emma Smith also cared for ill Latter-day Saints in the Smith home, and soon their home and yard were filled with the sick.
3

Historian’s Office, Brigham Young History Drafts, 25–26; Editorial Note preceeding JS journal entry for 8–20 July 1839.


Comprehensive Works Cited

Historian’s Office. Brigham Young History Drafts, 1856–1858. CHL. CR 100 475, box 1, fd. 5.

Latter-day Saint
Zina Huntington

31 Jan. 1821–28 Aug. 1901. Midwife, civic leader. Born in Watertown, Jefferson Co., New York. Daughter of William Huntington and Zina Baker. Baptized into Church of Jesus Christ of Latter-day Saints by Hyrum Smith, 1 Aug. 1835, in Watertown. Moved to Kirtland...

View Full Bio
recounted that in the Smiths’ yard, “there were hundreds, lying in tents and wagons, who needed care.”
4

Tullidge, Women of Mormondom, 214.


Comprehensive Works Cited

Tullidge, Edward W. The Women of Mormondom. New York: Tullidge and Crandall, 1877.

In July, after weeks of JS caring for the sick, including his
father

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
and one of his sons, JS contracted the disease and was bedridden for several days.
5

Woodruff, Journal, 12 and 19 July 1839; “The Memoirs of President Joseph Smith,” Saints’ Herald, 20 Nov. 1934, 1479; Historian’s Office, Brigham Young History Drafts, 25.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Saints’ Herald. Independence, MO. 1860–.

Historian’s Office. Brigham Young History Drafts, 1856–1858. CHL. CR 100 475, box 1, fd. 5.

No meetings were held on Sunday, 21 July, “on account of much rain, and much sickness,” but several
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
gave
blessings to the sick

JS revelations instructed elders to lay their hands on those who were ill and offer a blessing of healing. By 1834, blessings were often accompanied by an anointing with oil. As in the New Testament, having faith in Christ was a necessary component of being...

View Glossary
.
6

JS, Journal, 21 July 1839.


On 22 July, according to
apostle

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
, “the power of God rested upon” JS, giving him the strength to leave his sickbed and begin blessing and healing the infirm. He first blessed those in and around his home, “commanding the sick in the name of Jesus Christ to arise and be made whole.” Then he, along with other elders of the church, traveled from house to house in Commerce, “healing the sick as he went.” JS and the elders then crossed the river to Montrose, where several of the members of the Quorum of the Twelve Apostles and their families were living, and administered more healing blessings before returning to Commerce.
7

Woodruff, Journal, 22 July 1839; Historian’s Office, Brigham Young History Drafts, 25–26; Mace, Autobiography, 31.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Historian’s Office. Brigham Young History Drafts, 1856–1858. CHL. CR 100 475, box 1, fd. 5.

Mace, Wandle. Autobiography, ca. 1890. CHL. MS 1924.

Woodruff noted that after the sick were blessed, they “leaped from their beds made whole by the power of God.”
8

Woodruff, Journal, 22 July 1839.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

On 28 July, Sunday meetings resumed, with
Parley P. Pratt

12 Apr. 1807–13 May 1857. Farmer, editor, publisher, teacher, school administrator, legislator, explorer, author. Born at Burlington, Otsego Co., New York. Son of Jared Pratt and Charity Dickinson. Traveled west with brother William to acquire land, 1823....

View Full Bio
speaking in the morning and
Orson Pratt

19 Sept. 1811–3 Oct. 1881. Farmer, writer, teacher, merchant, surveyor, editor, publisher. Born at Hartford, Washington Co., New York. Son of Jared Pratt and Charity Dickinson. Moved to New Lebanon, Columbia Co., New York, 1814; to Canaan, Columbia Co., fall...

View Full Bio
speaking in the afternoon. After Orson Pratt spoke, JS gave a discourse encouraging the Saints to purify themselves and observe the
sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
of the Lord’s Supper so that the sick among them might be healed. A brief account of JS’s discourse was recorded in his journal by
James Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into Church of Jesus Christ of Latter-day Saints. Married Sarah Scott, 8 Feb. 1838/1839, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838....

View Full Bio
. The wording of the account suggests that it may have been dictated to Mulholland in retrospect.

Footnotes

  1. [1]

    JS described Commerce in summer 1839 as a place that was “literally a wilderness” and was “so unhealthy very few could live there.” In his autobiography, John L. Butler recounted that JS described the Commerce area as “a low marshy wet damp and nasty place.” (Historian’s Office, JS History, Draft Notes, 11 June 1839; Butler, Autobiography, 33.)

    Butler, John L. Autobiography, ca. 1859. CHL. MS 2952.

  2. [2]

    Mace, Autobiography, 31. Mace’s statement is ambiguous as to whether Emma was involved in the blessings given to the sick. For more information on women performing healing blessings, see Derr et al., First Fifty Years of Relief Society, xxiv–xxv, 55, 55n156; and Stapley and Wright, “Female Ritual Healing in Mormonism,” 1–11.

    Mace, Wandle. Autobiography, ca. 1890. CHL. MS 1924.

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

    Stapley, Jonathan A., and Kristine Wright. “Female Ritual Healing in Mormonism.” Journal of Mormon History 37, no. 1 (Winter 2011): 1–85.

  3. [3]

    Historian’s Office, Brigham Young History Drafts, 25–26; Editorial Note preceeding JS journal entry for 8–20 July 1839.

    Historian’s Office. Brigham Young History Drafts, 1856–1858. CHL. CR 100 475, box 1, fd. 5.

  4. [4]

    Tullidge, Women of Mormondom, 214.

    Tullidge, Edward W. The Women of Mormondom. New York: Tullidge and Crandall, 1877.

  5. [5]

    Woodruff, Journal, 12 and 19 July 1839; “The Memoirs of President Joseph Smith,” Saints’ Herald, 20 Nov. 1934, 1479; Historian’s Office, Brigham Young History Drafts, 25.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Saints’ Herald. Independence, MO. 1860–.

    Historian’s Office. Brigham Young History Drafts, 1856–1858. CHL. CR 100 475, box 1, fd. 5.

  6. [6]

    JS, Journal, 21 July 1839.

  7. [7]

    Woodruff, Journal, 22 July 1839; Historian’s Office, Brigham Young History Drafts, 25–26; Mace, Autobiography, 31.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Historian’s Office. Brigham Young History Drafts, 1856–1858. CHL. CR 100 475, box 1, fd. 5.

    Mace, Wandle. Autobiography, ca. 1890. CHL. MS 1924.

  8. [8]

    Woodruff, Journal, 22 July 1839.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation.
*Discourse, 28 July 1839, as Reported by James Mulholland
Journal, 1839

Page 10

I spoke & admonished the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
individually to set his house in order,
1

See 2 Kings 20:1; Isaiah 38:1; Revelation, 8 Mar. 1833 [D&C 90:18]; and Revelation, 6 May 1833 [D&C 93:43].


to make clean the insid[e of] the platter,
2

That is, to purify oneself from within. (See Matthew 23:25–26; and Luke 11:39.)


and to meet on the next sabbath
3

JS’s journal states that he spent the rest of the week “among the sick, who in general are gaining strength, and recovering health,” and that the next Sunday, 4 August 1839, JS “exhorted the Church at length, concerning the necessity of being righteous and clean at heart before the Lord.” Wilford Woodruff described the 4 August Sunday service as a “meeting of prayer & fasting.” (JS, Journal, 28 July–4 Aug. 1839; Woodruff, Journal, 4 Aug. 1839.)


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

to partake of
sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
in order that by our obedieence to the
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
, we might be enabled to prevail with God against the destroyer,
4

The term destroyer was often used to refer to the devil. In his autobiography, Mace wrote of the spread of disease in Commerce and Montrose in summer 1839, noting that “it seemed, that all the powers of Satan, was at work to destroy this people.” (Mace, Autobiography, 31.)


Comprehensive Works Cited

Mace, Wandle. Autobiography, ca. 1890. CHL. MS 1924.

and that the sick may be healed. [p. 10]
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Source Note

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Page 10

Document Information

Related Case Documents
Editorial Title
Discourse, 28 July 1839, as Reported by James Mulholland
ID #
480
Total Pages
1
Print Volume Location
JSP, D6:534–535
Handwriting on This Page
  • James Mulholland

Footnotes

  1. [1]

    See 2 Kings 20:1; Isaiah 38:1; Revelation, 8 Mar. 1833 [D&C 90:18]; and Revelation, 6 May 1833 [D&C 93:43].

  2. [2]

    That is, to purify oneself from within. (See Matthew 23:25–26; and Luke 11:39.)

  3. [3]

    JS’s journal states that he spent the rest of the week “among the sick, who in general are gaining strength, and recovering health,” and that the next Sunday, 4 August 1839, JS “exhorted the Church at length, concerning the necessity of being righteous and clean at heart before the Lord.” Wilford Woodruff described the 4 August Sunday service as a “meeting of prayer & fasting.” (JS, Journal, 28 July–4 Aug. 1839; Woodruff, Journal, 4 Aug. 1839.)

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  4. [4]

    The term destroyer was often used to refer to the devil. In his autobiography, Mace wrote of the spread of disease in Commerce and Montrose in summer 1839, noting that “it seemed, that all the powers of Satan, was at work to destroy this people.” (Mace, Autobiography, 31.)

    Mace, Wandle. Autobiography, ca. 1890. CHL. MS 1924.

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