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Journal, 1839

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Journal, 1839

16 April 1839 • Tuesday Page 1 22–23 April 1839 • Monday–Tuesday Page 1 24 April–3 May 1839 • Wednesday–Friday Page 1 4 May 1839 • Saturday Page 1 5 May 1839 • Sunday Page 1 6 May 1839 • Monday Page 1 7 May 1839 • Tuesday Page 1 10 May 1839 • Friday Page 1 13–14 May 1839 • Monday–Tuesday Page 1 14–19 May 1839 • Tuesday–Sunday Page 1 20–24 May 1839 • Monday–Friday Page 2 25 May 1839 • Saturday Page 2 26 May 1839 • Sunday Page 2 27 May–8 June 1839 • Monday–Saturday Page 2 9 June 1839 • Sunday Page 2 10 June 1839 • Monday Page 2 11 June 1839 • Tuesday Page 2 12–14 June 1839 • Wednesday–Friday Page 2 15 June 1839 • Saturday Page 2 15–17 June 1839 • Saturday–Monday Page 3 16 June 1839 • Sunday Page 3 17 June 1839 • Monday Page 3 18 June 1839 • Tuesday Page 3 18 June 1839 • Tuesday Page 3 20 June 1839 • Thursday Page 4 22–23 June 1839 • Saturday–Sunday Page 4 24–25 June 1839 • Monday–Tuesday Page 4 26 June 1839 • Wednesday Page 4 27 June 1839 • Thursday Page 4 28 June 1839 • Friday Page 5 29 June 1839 • Saturday Page 5 30 June 1839 • Sunday Page 5 1 July 1839 • Monday Page 5 2 July 1839 • Tuesday Page 5 3 July 1839 • Wednesday Page 6[b] 4–5 July 1839 • Thursday–Friday Page 6[b] 6 July 1839 • Saturday Page 6[b] 7 July 1839 • Sunday Page 6[b] 8–20 July 1839 • Monday–Saturday Page 9 21 July 1839 • Sunday Page 9 22–23 July 1839 • Monday–Tuesday Page 9 28 July–3 August 1839 • Sunday–Saturday Page 9 4 August 1839 • Sunday Page 10 11–17 August 1839 • Sunday–Saturday Page 11 18–24 August 1839 • Sunday–Saturday Page 11 25–31 August 1839 • Sunday–Saturday Page 11 1–7 September 1839 • Sunday–Saturday Page 11 8–14 September 1839 • Sunday–Saturday Page 12 15 September 1839 • Sunday Page 12 16–21 September 1839 • Monday–Saturday Page 12 22–28 September 1839 • Sunday–Saturday Page 12 29 September–6 October 1839 • Sunday–Sunday Page 12 6–12 October 1839 • Sunday–Saturday Page 14 13 October 1839 • Sunday Page 14 15 October 1839 • Tuesday Page 14

Source Note

JS, “Minute Book. 1839 J. Smiths Journal Escape from Prison,” Journal, Apr.–Oct. 1839; handwriting of ; fifteen pages; JS Collection, CHL. Includes redactions and archival marking.
Makeshift notebook measuring 10 × 4 inches (25 × 10 cm). The journal was fashioned by folding eight 10 × 8 inch (25 × 20 cm) sheets of paper in half lengthwise to form the notebook of sixteen leaves (thirty-two pages). Inscriptions that reach the end of a line and cross the gutter onto another leaf indicate that the folded pages were not sewn during their original use. Wear on the first and last pages indicates that the pages were not bound for some time. The text of the journal is inscribed on the first fifteen pages in black ink that later turned brown. The remaining seventeen pages are blank. At some point, a sheet of blue stock measuring 10 × 16 inches (25 × 41 cm) was folded in half twice to create a cover that measures 10 × 4 inches; the notebook was then pamphlet bound with hand stitching. On the front cover, wrote “Minute Book. | 1839 | J. Smiths Journal | Escape from Prison”, below which are seven decorative underlines in black ink. Near the top of the back cover, the lines “Joseph Smith’s Journal | Escape from Prison 1839” are written sideways in black ink. This notation, in unidentified handwriting, appears to be early archival marking. Textual redactions and use marks made in graphite pencil were added by later scribes who used the journal to produce the multivolume manuscript history of the church.
This thin journal was probably among the miscellaneous documents collectively listed in Nauvoo and early Utah inventories of church records. The use of the journal in connection with the manuscript history, early inventories, and recent archival records indicate that this journal—like the other JS journals—has remained in continuous church custody.

Footnotes

  1. [1]

    “Schedule of Church Records. Nauvoo 1846,” [1]; “Inventory,” [2]; “Historian’s Office Inventory,” [3], Catalogs and Inventories, 1846–1904, CHL.

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

  2. [2]

    See Johnson, Register of the Joseph Smith Collection, 7.

    Johnson, Jeffery O. Register of the Joseph Smith Collection in the Church Archives, the Church of Jesus Christ of Latter-day Saints. Salt Lake City: Historical Department of the Church of Jesus Christ of Latter-day Saints, 1973.

Historical Introduction

Following their success in forcing the Mormons to evacuate the village of in Carroll County, Missouri, in October 1838, anti-Mormon vigilantes applied similar pressure in , beginning with raids on isolated Mormon homes. State militia commander acknowledged that his troops could not be relied upon to maintain order or to protect the Latter-day Saints’ property rights. The Mormons mounted a preemptive strike in Daviess County beginning in mid-October, targeting the property of vigilantes.
Burning and plundering by both sides and the evacuation of most of ’s non-Mormon residents led to outright warfare. After a company of volunteers captured three Latter-day Saints in an area lying between and Ray counties, JS helped mobilize a company of Mormons from Caldwell County as a rescue party. The ensuing battle at on 25 October, at which two Mormons, their guide, and one Missourian were killed, gave rise to exaggerated reports that the Mormons had killed or captured the entire Ray County contingent and were about to attack , the seat of Ray County. In the wake of this news and word of Mormon depredations in Daviess County, in late October 1838 governor decried Mormon “outrages” and ordered a large militia force to “exterminate” the Mormons or drive them from the state. JS and other leaders were arrested and incarcerated, and most Mormons left Missouri in early 1839, trudging eastward for more than 150 miles and crossing the Mississippi River into Illinois.
After a grueling confinement through the winter in the

Located in western Missouri, thirteen miles north of Independence. Settled 1820. Clay Co. seat, 1822. Incorporated as town, May 1829. Following expulsion from Jackson Co., 1833, many Latter-day Saints found refuge in Clay Co., with church leaders and other...

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Two-story building containing dungeon on lower floor with access through trap door. Constructed, 1833. JS and five others confined there for just over four months, beginning 1 Dec. 1838, while awaiting trial for charges in connection with “Mormon War.” JS...

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, Missouri, JS and his fellow Mormon prisoners were transported to for a grand jury investigation. There they were indicted for treason, riot, arson, burglary, and receiving stolen goods but were granted a change of venue to Columbia, Missouri, for their contemplated trial. During the journey to the new location, the guards allowed their prisoners to escape.
On 22 April 1839, six days after their escape, JS and his companions crossed the Mississippi River into Illinois. There they reunited with thousands of other Latter-day Saint refugees from , many of whom had received a sympathetic, hospitable reception from the citizens of , Illinois. That same day, JS rehired , who had performed clerical work for him the previous autumn. Mulholland began his record in this small journal by noting JS’s escape in Missouri and then, beginning with JS’s arrival in Quincy, kept a contemporaneous record for six months.
During the period covered by this journal, worked closely with JS, recording JS’s history and occasionally accompanying him in his travels. Unlike the September–October 1838 journal, which Mulholland kept for JS in , the present journal benefits from JS reporting to his scribe some of the activities that took place in Mulholland’s absence. A few of the entries in these instances may have been dictated by JS, although most entries were based on Mulholland’s observation.
While keeping this journal for JS, was also keeping his own journal, which he wrote in the back of the record he had kept for JS during autumn 1838. Mulholland’s personal journal entries, where illuminating, are used to annotate the parallel entries he wrote for JS in the present journal. When he was separated from JS, Mulholland also focused entries in JS’s journal on Mulholland’s own activities. Mulholland’s use of first-person narration to refer sometimes to himself and sometimes to JS requires careful reading to determine whose activities are being described.
The Illinois resumption of JS’s record keeping reflected the reestablishment of characteristically Mormon procedures that were suspended during the upheaval in . Record keeping lapsed during the Mormon War, the imprisonment of JS, and the expulsion of the Latter-day Saints from the state. The principle of gathering—at least in an official sense—also lapsed during the aftermath of that expulsion. Latter-day Saints realized that their practice of gathering to create religious communities, though mandated by revelation, aroused antagonism of nearby citizenry wherever they settled. In the interest of survival, should they now intersperse with others, coming together for worship but not living in tight-knit, exclusive communities? Writing from

Located in western Missouri, thirteen miles north of Independence. Settled 1820. Clay Co. seat, 1822. Incorporated as town, May 1829. Following expulsion from Jackson Co., 1833, many Latter-day Saints found refuge in Clay Co., with church leaders and other...

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Two-story building containing dungeon on lower floor with access through trap door. Constructed, 1833. JS and five others confined there for just over four months, beginning 1 Dec. 1838, while awaiting trial for charges in connection with “Mormon War.” JS...

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 in January 1839, JS acknowledged that for the present “the gathering of necessity [is] stopt.”
Yet the gathering did not stop. Even without JS’s direction, many of the Mormons fleeing sought collective refuge in western Illinois and thereby kept the question of gathering alive. In March, before JS’s escape, a church conference at conducted by confronted the question of whether to “gather” or “scatter.” Young advised settling “in companies,” or at least in sufficiently close proximity to establish congregations.
Within days of his arrival in , JS decisively arranged for a new gathering place. In the months to come, he taught that a gathered community of believers was essential for building a house of the Lord. As was true for , Ohio, and as JS had intended for , Missouri, this new gathering place was to become a city with a temple.
After purchasing some land about fifty miles upriver, at in Hancock County, Illinois, JS moved his family and his people there. The riverfront site had poor harbors and swampy lowlands plagued with malaria-bearing mosquitoes. This journal offers glimpses of JS’s involvement in land purchases and community planning that provided a basis for a cluster of Mormon settlements on both sides of the Mississippi. The journal also records JS’s trips to , , and , Illinois, and other nearby places to visit family, groups of Latter-day Saints, and regional political and commercial centers.
Meanwhile, JS and members of the Quorum of the Twelve clung tenaciously to another facet of the Mormon mission: widespread proselytizing. An 1838 revelation commanded the Twelve to depart from , Missouri, on 26 April 1839 for a mission to Europe. From

Located in western Missouri, thirteen miles north of Independence. Settled 1820. Clay Co. seat, 1822. Incorporated as town, May 1829. Following expulsion from Jackson Co., 1833, many Latter-day Saints found refuge in Clay Co., with church leaders and other...

More Info

Two-story building containing dungeon on lower floor with access through trap door. Constructed, 1833. JS and five others confined there for just over four months, beginning 1 Dec. 1838, while awaiting trial for charges in connection with “Mormon War.” JS...

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, JS reminded the apostles of that obligation. Enemies declared it in advance a false revelation, as they now had the power to prevent it from being fulfilled. Nonetheless, as diary entries began in mid-April 1839, members of the Quorum of the Twelve under acting president had just left to return to to fulfill the injunction. Their predawn meeting on 26 April 1839 at Far West marked the symbolic beginning of their mission abroad. But with much preparation remaining, they returned to Illinois and did not actually depart for the East until late summer. In the intervening months, JS met frequently with the eight or nine available apostles to teach them and help them prepare. JS also attempted to strengthen and unify the quorum by helping to resolve the status of two apostles— and —who had abandoned the Latter-day Saints during the Missouri crisis. The departure of the Twelve was marked by lengthier-than-usual journal entries reporting sermons and admonitions, indicative of the significance attached to the mission.
The resettlement of the Mormons in and vicinity and the resumption of church affairs—including the departure of the Twelve to Britain—were hampered by a malaria epidemic that ravaged the area from late June to November. When JS was preoccupied with aiding the victims of the scourge for eleven weeks in July, August, and September, journal entries were scaled back to weekly summaries. While the entries suggest the duration and centrality of JS’s focus on relieving the sick, they characteristically only skim the surface. For months, the Smith home and environs served as a hospital of sorts, with JS and nursing malaria victims. The couple moved their own family into a tent to provide better care in their house for the sick. JS himself contracted the disease but soon recovered and continued to minister to the afflicted. spent three weeks in late August and early September caring for his own wife, who was ill.
Despite the epidemic, the Latter-day Saints remained at their new headquarters. When the disease abated somewhat, JS became increasingly involved in arrangements for a new, larger town that would soon eclipse and absorb . At a general conference of the church convened at Commerce in early October 1839, JS advocated—and the membership of the church affirmed—that this was a suitable location to be designated a stake of Zion and a gathering place for the Saints.
Even while JS built a new stake, still occupied much of his attention. In the months and years following the expulsion of his people from that state, JS sought persistently to call attention to the losses and injustices the Latter-day Saints had suffered and, if possible, to obtain government compensation. He left on 29 October 1839, two weeks after the conclusion of this journal, to visit to seek relief and redress from the federal government. The next day, a gravely ill was taken to ’s makeshift hospital, where he died on 3 November, possibly a victim of the malaria epidemic. It is not clear to what extent the cessation of journal entries after 15 October resulted from Mulholland’s illness or from a lack of access to JS. Daily entries did not resume until December 1841, more than two years later, when took up the pen a few months after his return from missionary service in England.

Footnotes

  1. [1]

    LeSueur, 1838 Mormon War in Missouri, chaps. 7–14; Baugh, “Call to Arms,” chaps. 7–12; Hartley, “Almost Too Intolerable a Burthen,” 9–10, 36–37.

    LeSueur, Stephen C. The 1838 Mormon War in Missouri. Columbia: University of Missouri Press, 1987.

    Baugh, Alexander L. “A Call to Arms: The 1838 Mormon Defense of Northern Missouri.” PhD diss., Brigham Young University, 1996. Also available as A Call to Arms: The 1838 Mormon Defense of Northern Missouri, Dissertations in Latter-day Saint History (Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; BYU Studies, 2000).

    Hartley, William G. “‘Almost Too Intolerable a Burthen’: The Winter Exodus from Missouri, 1838–39.” Journal of Mormon History 18 (Fall 1992): 6–40.

  2. [2]

    Hyrum Smith, Testimony, 1 July 1843, Nauvoo Municipal Court Docket Book, 78; Lyman Wight, Testimony, 1 July 1843, Nauvoo Municipal Court Docket Book, 131–132; Promissory Note, JS to John Brassfield, 16 Apr. 1839, JS Collection, CHL.

    Nauvoo Municipal Court Docket Book / Nauvoo, IL, Municipal Court. “Docket of the Municipal Court of the City of Nauvoo,” ca. 1843–1845. In Historian's Office, Historical Record Book, 1843–1874, pp. 51–150 and pp. 1–19 (second numbering). CHL. MS 3434.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  3. [3]

    JS et al., Liberty, MO, to Heber C. Kimball and Brigham Young, Far West, MO, 16 Jan. 1839, JS Collection, CHL.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  4. [4]

    “Extracts of the Minutes of Conferences,” Times and Seasons, Nov. 1839, 1:15.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  5. [5]

    Leonard, Nauvoo, 235–237.

    Leonard, Glen M. Nauvoo: A Place of Peace, a People of Promise. Salt Lake City: Deseret Book; Provo, UT: Brigham Young University Press, 2002.

  6. [6]

    See Revelation, 8 July 1838–A, in JS, Journal, 8 July 1838 [D&C 118].

  7. [7]

    JS et al., Liberty, MO, to Heber C. Kimball and Brigham Young, Far West, MO, 16 Jan. 1839, JS Collection, CHL.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  8. [8]

    Tullidge, Women of Mormondom, 213–214; Historian’s Office, “History of Brigham Young,” 34–35; Woodruff, Journal, 12, 19, 22, and 25 July 1839; Mulholland, Journal, 19 Aug.–8 Sept. 1839.

    Tullidge, Edward W. The Women of Mormondom. New York: Tullidge and Crandall, 1877.

    Historian’s Office. “History of Brigham Young.” In Manuscript History of Brigham Young, ca. 1856–1860, vol. 1, pp. 1–104. CHL. CR 100 150, box 1, fd. 1.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Mulholland, James. Journal, Apr.–Oct. 1839. In Joseph Smith, Journal, Sept.–Oct. 1838. Joseph Smith Collection. CHL. MS 155, box 1, fd. 4.

  9. [9]

    Emma Smith, Nauvoo, IL, to JS, Washington DC, 6 Dec. 1839, Charles Aldrich Autograph Collection, State Historical Society of Iowa, Des Moines.

    Aldrich, Charles. Autograph Collection. State Historical Society of Iowa, Des Moines.

Editorial Note
Beginning in late June, malaria borne by the mosquitoes that infested the area’s swamplands spread among the Latter-day Saints. later recounted that “a majority of the people were prostrated with malignant fevers, agues, etc.” JS spent most of this week and much of the following month ministering to the sick. Having been recently driven from , many still lived in crowded, ramshackle accommodations. Zina Huntington, whose mother died of the sickness 8 July, later recounted that JS “saw to our being taken care of, as well as circumstances would permit—for there were hundreds, lying in tents and wagons, who needed care as much as we. Once Joseph came himself and made us tea with his own hands, and comforted the sick and dying.” Among the sick were JS’s and apparently his son . later recounted that JS “had taken the sick into his house and dooryard until his house was like an hospital, and he had attended upon them until he was taken sick himself and confined to his bed several days.”
8–20 July 1839 • Monday–Saturday
Monday Tuesday & Wednesday selecting Hymns, with the
About this time sickiness began to manifest itself much amongst the brethren as well as among the inhabitants of the place, so that this week and next was generally spent in visiting the sick, and unto them, some had faith enough and were healed, others had not,
21 July 1839 • Sunday
Sunday the 21rst no meeting on account of much rain, and much sickness, however, many of the sick were <​on​> this day, raised up by the power of God, through the instrumentality of the Elders of Israel

JS revelations instructed elders to lay their hands on those who were ill and offer a blessing of healing. By 1834, blessings were often accompanied by an anointing with oil. As in the New Testament, having faith in Christ was a necessary component of being...

View Glossary
 to them

22 Jul. 1839

JS involved in administering blessings of healing to sick Latter-day Saints in and around Commerce, Illinois, and Montrose, Iowa Territory, areas.

 in the name of Jesus Christ
22–23 July 1839 • Monday–Tuesday
Monday & Tuesday <​also​> the sick were

JS revelations instructed elders to lay their hands on those who were ill and offer a blessing of healing. By 1834, blessings were often accompanied by an anointing with oil. As in the New Testament, having faith in Christ was a necessary component of being...

View Glossary
 unto

22 Jul. 1839

JS involved in administering blessings of healing to sick Latter-day Saints in and around Commerce, Illinois, and Montrose, Iowa Territory, areas.

, with great success but many still remain sick & new cases occurring daily.
28 July–3 August 1839 • Sunday–Saturday
Sunday 28 meeting held as usual. B[rother] , preached, on the , and in the evening afternoon addressed the church, on the necessity of keeping the commandments of God. [p. 9]
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Source Note

Document Transcript

Document Information

Related Case Documents
Editorial Title
Journal, 1839
ID #
6661
Total Pages
16
Print Volume Location
JSP, J1:331–354
Handwriting on This Page
  • James Mulholland

Footnotes

  1. [39]

    Pratt, Autobiography, 324.

    Pratt, Parley P. The Autobiography of Parley Parker Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry and Travels, with Extracts, in Prose and Verse, from His Miscellaneous Writings. Edited by Parley P. Pratt Jr. New York: Russell Brothers, 1874.

  2. [40]

    Tullidge, Women of Mormondom, 213–214; see also Huntington, Diary, 1.

    Tullidge, Edward W. The Women of Mormondom. New York: Tullidge and Crandall, 1877.

    Huntington, Oliver B. Diary and Reminiscences, 1843–1900. Typescript. CHL. MS 1648.

  3. [41]

    Woodruff, Journal, 12 and 19 July 1839; “The Memoirs of President Joseph Smith,” Saints’ Herald, 20 Nov. 1934, 1479.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Saints’ Herald. Independence, MO. 1860–.

  4. [42]

    Historian’s Office, “History of Brigham Young,” 34; see also Mace, Autobiography, 31.

    Historian’s Office. “History of Brigham Young.” In Manuscript History of Brigham Young, ca. 1856–1860, vol. 1, pp. 1–104. CHL. CR 100 150, box 1, fd. 1.

    Mace, Wandle. Autobiography, ca. 1890. CHL. MS 1924.

  5. [43]

    Brigham Young and others of the Twelve later took this selection of hymns on their mission to the British Isles, and it provided a basis for the new collection of hymns they published there in 1840. (A Collection of Sacred Hymns, for the Church of Jesus Christ of Latter-day Saints, in Europe, ed. Brigham Young, Parley P. Pratt, and John Taylor [Manchester, England: W. R. Thomas, 1840]; Crawley, Descriptive Bibliography, 121–124; Hicks, Mormonism and Music, chap. 2.)

    Crawley, Peter. A Descriptive Bibliography of the Mormon Church. 3 vols. Provo, UT: Religious Studies Center, Brigham Young University, 1997–2012.

    Hicks, Michael. Mormonism and Music: A History. Urbana: University of Illinois Press, 1989.

  6. [44]

    JS called on a number of men to bless the sick—among them his brother Don Carlos Smith, his cousin George A. Smith, and apostles John Taylor and Wilford Woodruff. (Woodruff, Journal, 12 July 1839; Benjamin F. Johnson to George F. Gibbs, Salt Lake City, UT, 1903, 8–9, Benjamin Franklin Johnson, Papers, CHL.)

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Johnson, Benjamin Franklin. Papers, 1852–1911. CHL. MS 1289, box 2, fd. 1.

  7. [45]

    Brigham Young’s later history stated that on 22 July, “Joseph arose from his bed of sickness and the power of God rested upon him he commenced in his own house and dooryard, commanding the sick in the name of Jesus Christ to arise and be made whole, and they were healed according to his word; he then continued to travel from house to house, and from tent to tent upon the bank of the river, healing the sick as he went.” The history further reported that JS crossed the Mississippi and healed a number of Iowa Saints, including Young himself. (Historian’s Office, “History of Brigham Young,” 34–35.)

    Historian’s Office. “History of Brigham Young.” In Manuscript History of Brigham Young, ca. 1856–1860, vol. 1, pp. 1–104. CHL. CR 100 150, box 1, fd. 1.

  8. [46]

    Pratt, one of the last two to escape from prison in Missouri, had just recently rejoined the Latter-day Saints in Commerce. (Parley P. Pratt, Commerce, IL, to Aaron Frost, Bethel, ME, 21 July 1839, Parley P. Pratt, Letters, 1838–1839, CHL; Pratt, Autobiography, chaps. 22–23, 32–33, 36.)

    Pratt, Parley P. Letters, 1838–1839. CHL. MS 5828.

    Pratt, Parley P. The Autobiography of Parley Parker Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry and Travels, with Extracts, in Prose and Verse, from His Miscellaneous Writings. Edited by Parley P. Pratt Jr. New York: Russell Brothers, 1874.

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