JS, History, 1838–1856, vol. F-1, created 9 Apr.–7 June 1856 and 20 Aug. 1856–6 Nov. 1856; handwriting of and Jonathan Grimshaw; 304 pages, plus 10 pages of addenda; CHL. This is the final volume of a six-volume manuscript history of the church. This sixth volume covers the period from 1 May to 8 Aug. 1844; the remaining five volumes, labeled A-1 through E-1, go through 30 Apr. 1844.
Historical Introduction
History, 1838-1856, volume F-1, constitutes the last of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 May 1844 to the events following his 27 June 1844 death, and it was compiled in Utah Territory in 1856.
The material recorded in volume F-1 was initially compiled under the direction of church historian , who was JS’s cousin, and also assistant church historian . Smith collaborated with in collecting material for the volume and creating a set of draft notes, which Smith dictated to Bullock and other clerks. Woodruff gathered additional material concerning the death of Joseph Smith as a supplement to George A. Smith’s work recording that event. Jonathan Grimshaw and , members of the Historian’s Office staff, transcribed the draft notes into the volume along with the text of designated documents.
According to the Historian’s Office journal, Jonathan Grimshaw initiated work on the text of volume F-1 on 9 April 1856, soon after Robert L. Campbell had completed work on volume E-1. (Historian’s Office, Journal, 5 and 9 Apr. 1856.) Grimshaw’s scribal work begins with an entry for 1 May 1844. Unlike previous volumes in which the numbering had run consecutively to page 2028, Grimshaw began anew with page 1. He transcribed 150 pages by June 1856, and his last entry was for 23 June 1844. Though more of his writing does not appear in the volume, he continued to work in the office until 2 August, before leaving for the East that same month. (Historian’s Office, Journal, 2 and 10 Aug. 1856.)
assumed the role of scribe on 20 August 1856. (Historian’s Office, Journal, 20 Aug. 1856.) He incorporated ’s draft notes for the period 24–29 June 1844 on pages 151–189, providing an account of JS’s death and its immediate aftermath. He next transcribed a related extract from ’s 1854 History of Illinois on pages 190–204. Pages 205–227 were left blank.
provided the notes for the final portion of the text. This account begins with an entry for 22 June 1844 and continues the record through 8 August 1844, ending on page 304. (The volume also included ten pages of addenda.) The last specific entry in the Historian’s Office journal that captures at work on the history is for 6 November 1856. A 2 February 1857 Wilford Woodruff letter to indicates that on 30 January 1857, the “presidency sat and heard the history read up to the organization of the church in , 8th. day of August 1844.” (Historian’s Office, Journal, 6 Nov. 1856; Wilford Woodruff, Great Salt Lake City, Utah Territory, to George A. Smith, 2 Feb. 1857, Historian’s Office, Letterpress Copybooks, vol. 1, p. 410; see also Wilford Woodruff, Great Salt Lake City, Utah Territory, to Amasa Lyman and Charles C. Rich, 28 Feb. 1857, Historian’s Office, Letterpress Copybooks, vol. 1, pp. 430–431.)
The pages of volume F-1 contain a record of the final weeks of JS’s life and the events of the ensuing days. The narrative commences with and arriving at , Illinois, on 1 May 1844 from their lumber-harvesting mission in the “” of Wisconsin Territory. As the late spring and summer of 1844 unfold, events intensify, especially those surrounding the suppression of the Nauvoo Expositor in mid-June. Legal action over the Expositor leads to a charge of riot, and subsequently JS is charged with treason and is incarcerated at the jail in , Illinois. The narrative of volume F-1 concludes with an account of the special church conference convened on 8 August 1844 to consider who should assume the leadership of the church.
<June 8> in my former letter. I have seen with my eyes, and heard with my ears, and I am satisfied with the result. I have seen the prophet and heard him speak. His actions have rendered him famous, his claims have made him known, his persecutions have made him an object of interest, but his own intrinsic merits have made him beloved by all who know him.
“I was astonished that men would be so blind as to follow after such a man; but that feeling is gone, and I now only wonder why he has not more followers; the only reason can be they hate the truth.
“Notwithstanding all the efforts of his adversaries, he has pursued the even tenor of his way, and steadily advanced to his present position. Unintimidated by their threats, unmindful of their numbers, unawed by their power, he has always come off victorious, and thwarted all the plans of his opponents. Although priest and people, rich and poor, professor and non-professor, learned and unlearned, christian and infidel, have united their forces to belie, slander, and persecute him, yet has the work in which he is engaged rolled steadily onward, impelled by the hand of a God.
“That an illiterate youth of twenty-one, with none of the advantages of our learned divines, with scarce a common school education, poor and despised, alone and unassisted, should have conceived a system of theology, which all the wisdom and learning of the age have not been able to confute, and the progress of which the combined efforts of earth and hell have not been able to resist, exceeds even my powers of belief. When we review his career, and behold him, from the poor despised visionary of , rising in the short space of fifteen years, to the Presidency of a church numbering not less than 200,000 souls, spread throughout the and the , Europe, and the islands of the sea, we are led to exclaim, ‘a greater than Jonah is here.’ Indeed had he no other claims to inspiration than his actions, and the works he has performed, they would be abundant to stamp him indellibly a Prophet of God.
“He has only to be known to be admired; his doctrine has only to be investigated to be believed; his claims cannot be confuted. What then obstructs his progress? Surely nothing; unless it be the bigotry, superstition, and prejudice of a priest-ridden community. But the time will come, perhaps too late, when their eyes will be opened to a sense of their folly. They can then see, that, led on by their priests, they have opposed themselves to inspiration, and rejected the truth. Be not astonished at the warmth of my expression, for I have but just emerged from my thraldom, like a Chrysalis breaking its shell, and look back with affright at the bondage to which I was subjected. Would to God that the whole world would throw away their prejudice, and investigate for themselves; or come here and get their eyes opened as I have done.
“Would they but examine the matter they would find that the so-called “Mormon delusion” beautifully harmonizes with the scriptures, reconciles many seeming contradictions, explains many difficult passages, restores the primitive order and simplicity of the Church, fulfills many of the prophecies, and gives us just conceptions of the character, attributes, and perfections of the Deity. It contains some of the most glorious, grand, and sublime principles ever imagined by the mind of man; it reveals a plan of life in a future state of existence worthy the conception of a God; it elevates our ideas of Jehovah and of his creation; it plainly shows the whole duty of a saint, the plan of salvation, the straight and narrow path; and, in short, it is a perfect system of theology, as far before the clanging, jarring systems of Modern divinity as the gospel of Jesus Christ was before the system of the Pharisees and Sadducees, and as the plan of salvation devised by Jehovah before the worlds began is before any of the systems of sectarianism. [p. 72]