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History, circa 1841, fair copy

Source Note

JS, History, [ca. 1841], fair copy; handwriting of
Howard Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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; 100 pages; CHL.
See also source note for JS History, circa 1841, draft.

Historical Introduction

Howard Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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was a recent convert to Mormonism when he visited
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

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in 1840. There he was immediately engaged by JS as a clerk at his office. Coray later reminisced in his autobiography that after he completed his initial assignment, JS requested that he “undertake, in connection with
E[dwin] D. Woolley

27 June 1807–14 Oct. 1881. Farmer, coal miner, cattleman, builder, merchant. Born in East Bradford Township, Chester Co., Pennsylvania. Son of John Woolley and Rachel Dilworth. Raised in Quaker faith. Married Mary Wickersham, 24 Mar. 1831, in Columbiana Co...

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, the compilation of the Church History.”
At the time
Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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received his charge, JS’s and the church’s “history” had been an ongoing project for a decade. Several early attempts had apparently fallen short and been abandoned. However, JS and
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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’s 1838 effort initiated with
George W. Robinson

14 May 1814–10 Feb. 1878. Clerk, postmaster, merchant, clothier, banker. Born at Pawlet, Rutland Co., Vermont. Baptized into Church of Jesus Christ of Latter-day Saints and moved to Kirtland, Geauga Co., Ohio, by 1836. Clerk and recorder for Kirtland high...

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, and JS’s ensuing collaboration with
James Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into Church of Jesus Christ of Latter-day Saints. Married Sarah Scott, 8 Feb. 1838/1839, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838....

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, had begun to bear fruit. Unfortunately, Mulholland had died 3 November 1839 after inscribing fifty-nine pages of text in a large record book subsequently designated as volume “A-1” of the manuscript history of the church.
Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Methodist. Immigrated to Upper Canada, 1834. Baptized into Church of Jesus Christ of Latter-day Saints by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by...

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was appointed “general church clerk” in October 1840 and succeeded Mulholland as scribe for A-1.
Meanwhile, JS assigned
Woolley

27 June 1807–14 Oct. 1881. Farmer, coal miner, cattleman, builder, merchant. Born in East Bradford Township, Chester Co., Pennsylvania. Son of John Woolley and Rachel Dilworth. Raised in Quaker faith. Married Mary Wickersham, 24 Mar. 1831, in Columbiana Co...

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and
Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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to draft additional historical material, using sources JS provided. Woolley eventually withdrew from the project and was replaced by a “Dr. Miller,” who remains unidentified. Their work evidently resulted in two different kinds of drafts. According to Coray’s later reminiscences, the first grew out of instructions “not only to combine, and arrange in cronological order, but to spread out or amplify not a little, in as good historical style as may be.” No manuscript matching this description has survived, but their work may have provided the basis for material subsequently copied into the history by other scribes.
Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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did, however, produce an edited version of the narrative inscribed in the large history volume (A-1). According to Coray’s later account, JS was directly involved in this reworking of the history, reading aloud and dictating revisions from the large volume. Two drafts of this work have survived. However, the main history endeavor continued in the large history volume, and there is no indication that either draft was used in subsequent compiling or in publication of the history. Though a short-lived effort, Coray’s manuscript represents the intention to revise the history, suggesting that JS had not yet settled on a final historical product even after he had directed scribes to begin inscribing the history in the large, more permanent volume in 1839.
Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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’s history draft includes departures from the material recorded in A-1 which, though minor, show an intention to refine the story. Coray deleted passages that seemed to be defensive, to plead the cause of the Saints, or to play on the reader’s sympathies—a list of grievances, for example, or complaints against individuals. The draft often softened wording about the persecution of JS and employed more moderate language in describing opposition, avoiding the word “mob” and glossing over accounts of violence.
Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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’s work on JS’s history was not located until 2005, when two manuscripts in Coray’s hand were identified among documents in the possession of the First Presidency of The Church of Jesus Christ of Latter-day Saints. These two manuscripts consisted of a lightly edited draft of the material
Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into Church of Jesus Christ of Latter-day Saints. Married Sarah Scott, 8 Feb. 1838/1839, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838....

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and
Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Methodist. Immigrated to Upper Canada, 1834. Baptized into Church of Jesus Christ of Latter-day Saints by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by...

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had written in the large history volume, and a fair or clean copy of that material that incorporated the revisions Coray made in his earlier draft. The first draft was published in volume 1 of the Histories series of the The Joseph Smith Papers. (See History Drafts, 1838—ca. 1841.) The second or “fair copy” of the two drafts is the document herein featured. An inscription in Coray’s handwriting at the bottom of the first page of this document identifies it as the second copy. In 1869 Coray signed a statement that was later attached to the paper wrapper that enclosed the two drafts: “These hundred pages of History were written by me, under Joseph the Prophet’s dictation. Dr Miller helped me a little in writing the same.”
For more information about the relationship between the history drafts, see Introduction to Early Drafts of History, 1838–1856.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Revelation, April 1830–C [D&C 23:4] *Appendix 5: Testimony of Eight Witnesses, Late June 1829 *Appendix 4: Testimony of Three Witnesses, Late June 1829 *Revelation, April 1829–A [D&C 6] *Revelation, February 1829 [D&C 4] *Revelation, April 1830–A [D&C 23:1–2] *Revelation, June 1829–C [D&C 15] *Revelation, June 1829–E [D&C 17] *Revelation, April 1830–E [D&C 23:6–7] *Revelation, July 1830–C [D&C 25] *Revelation, June 1829–D [D&C 16] *Revelation, July 1830–B [D&C 26] *Revelation, March 1829 [D&C 5] *Revelation, May 1829–B [D&C 12] *Revelation, 6 April 1830 [D&C 21] *Revelation, September 1830–C [D&C 30:1–4] *Revelation, September 1830–D [D&C 30:5–8] *Revelation, September 1830–F [D&C 31] *Account of John, April 1829–C [D&C 7] *Revelation, April 1829–D [D&C 9] *Revelation, April 1830–B [D&C 23:3] *Revelation, 16 April 1830 [D&C 22] *Revelation, April 1830–D [D&C 23:5] *Revelation, July 1830–A [D&C 24] *Revelation, June 1829–B [D&C 18] *Revelation, May 1829–A [D&C 11] *Revelation, Spring 1829 [D&C 10] *Revelation, July 1828 [D&C 3] *Revelation, circa Summer 1829 [D&C 19] *Revelation, September 1830–A [D&C 29] *Revelation, September 1830–E [D&C 30:9–11] *Revelation, April 1829–B [D&C 8] *Title Page of Book of Mormon, circa Early June 1829 *Revelation, circa August 1835 [D&C 27] *Revelation, June 1829–A [D&C 14] *Revelation, September 1830–B [D&C 28] *Revelation, circa August 1830 [D&C 27] *Articles and Covenants, circa April 1830 [D&C 20]

Page 2

and zeal, were lost in a strife of words, and contest of opinions. During this excitement I made made <​the subject of religion,​> it an object of much study and reflection. Although my feelings were deeply interested, still I kept myself aloof from all parties. In process of time however, I became partial to the Methodists, and I felt some desire to unite with them. But the confusion and strife rendered it impossible, for a person of my age and limited acquaintance with men and things, to determine who were right, and who were wrong While in this situation I often said to myself, What is to be done? which of all these are right? or are they all wrong? If any of them are right, which is it <​it​> and how shall I know it? While in this state of perplexity, I was one day reading the Epistle of St James, 1st Chapter, and fifth verse, where I found the following words— “If any of you lack wisdom, ask let him ask of God that giveth to all men liberally, and upbraideth not, and it shall be given him.
Never did any passage of scripture make a deeper impression on the heart of man, than was made on mine by this. Knowing I as I did that I needed a wisdom from God, and unless I obtained it, I could not determine which were right.
And the teachers of the different sects, interpreted this passage so <​as​> to destroy in all confidence in settling the question by an appeal to the bible; thus compelling me to conclude, that I must remain in darkness, or do as James directs; which is to “ask of God” Although I came to the conclusion
At length I came to the conclusion to “ask of God him for wisdom, believing that he that giveth to all men liberally and upbraideth not,” would not refuse to verify his promise to me [p. 2]
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Related Case Documents
Editorial Title
History, circa 1841, fair copy
ID #
7091
Total Pages
100
Print Volume Location
Handwriting on This Page
  • Howard Coray

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