See also source note for JS History, circa 1841, draft.
Historical Introduction
was a recent convert to Mormonism when he visited in 1840. There he was immediately engaged by JS as a clerk at his office. Coray later reminisced in his autobiography that after he completed his initial assignment, JS requested that he “undertake, in connection with , the compilation of the Church History.”
At the time received his charge, JS’s and the church’s “history” had been an ongoing project for a decade. Several early attempts had apparently fallen short and been abandoned. However, JS and ’s 1838 effort initiated with , and JS’s ensuing collaboration with , had begun to bear fruit. Unfortunately, Mulholland had died 3 November 1839 after inscribing fifty-nine pages of text in a large record book subsequently designated as volume “A-1” of the manuscript history of the church. was appointed “general church clerk” in October 1840 and succeeded Mulholland as scribe for A-1.
Meanwhile, JS assigned and to draft additional historical material, using sources JS provided. Woolley eventually withdrew from the project and was replaced by a “Dr. Miller,” who remains unidentified. Their work evidently resulted in two different kinds of drafts. According to Coray’s later reminiscences, the first grew out of instructions “not only to combine, and arrange in cronological order, but to spread out or amplify not a little, in as good historical style as may be.” No manuscript matching this description has survived, but their work may have provided the basis for material subsequently copied into the history by other scribes.
did, however, produce an edited version of the narrative inscribed in the large history volume (A-1). According to Coray’s later account, JS was directly involved in this reworking of the history, reading aloud and dictating revisions from the large volume. Two drafts of this work have survived. However, the main history endeavor continued in the large history volume, and there is no indication that either draft was used in subsequent compiling or in publication of the history. Though a short-lived effort, Coray’s manuscript represents the intention to revise the history, suggesting that JS had not yet settled on a final historical product even after he had directed scribes to begin inscribing the history in the large, more permanent volume in 1839.
’s history draft includes departures from the material recorded in A-1 which, though minor, show an intention to refine the story. Coray deleted passages that seemed to be defensive, to plead the cause of the Saints, or to play on the reader’s sympathies—a list of grievances, for example, or complaints against individuals. The draft often softened wording about the persecution of JS and employed more moderate language in describing opposition, avoiding the word “mob” and glossing over accounts of violence.
’s work on JS’s history was not located until 2005, when two manuscripts in Coray’s hand were identified among documents in the possession of the First Presidency of The Church of Jesus Christ of Latter-day Saints. These two manuscripts consisted of a lightly edited draft of the material and had written in the large history volume, and a fair or clean copy of that material that incorporated the revisions Coray made in his earlier draft. The first draft was published in volume 1 of the Histories series of the The Joseph Smith Papers. (See History Drafts, 1838—ca. 1841.) The second or “fair copy” of the two drafts is the document herein featured. An inscription in Coray’s handwriting at the bottom of the first page of this document identifies it as the second copy. In 1869 Coray signed a statement that was later attached to the paper wrapper that enclosed the two drafts: “These hundred pages of History were written by me, under Joseph the Prophet’s dictation. Dr Miller helped me a little in writing the same.”
continued for some time I inquired of the Lord through the Urim & Thummin and obtained the following Revelation
A great and marvelous work is about to come forth unto the children of men.
Behold I am God and give heed unto my words which [are] quick and powerful sharper than a two edged sword to the dividing assunder of both joints and marrows therefore give heed unto my words. Behold the field is w[h]ite already to harvest therefore whoso desireth to reap let him thrust in his sickle with his might and reap while the day last lasts that he may treasure up for his soul everlasting salvation in the kingdom of God. Yea whosoever will thrust in his sickle and reap the same is called of God therefore if you will ask of me you shall receive if you will knock it shall be opened unto you now as you have asked behold I say unto you keep my commandments and seek to bring forth and establish the cause of Zion
Seek not for riches but for wisdom and behold the mysteries of God shall be unfolded unto you and then shall you be made rich. Behold he that hath eternal life is rich. Verily Verily I say unto you even as you desire of me so shall it be unto you and if you desire you shall be the means of doing much good in this generation. Say nothing but repentance unto this generation Keep my commandments and assist to bring forth my work according to my commandments you shall be blest. Behold thou hast a gift and blessed art thou because of thy gift remember it is sacred and cometh from above and if thou wilt inquire thou shalt know mysteries which are great and marvelous therefore thou shalt exercise thy gift. [p. 27]