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Instruction on Priesthood, between circa 1 March and circa 4 May 1835 [D&C 107]

Source Note

Instruction on Priesthood, , Geauga Co., OH, between ca. 1 Mar. and ca. 4 May 1835. Featured version titled “On Priesthood”; typeset ca. mid-May 1835; in Doctrine and Covenants, 1835 ed., pp. 82–89. For more complete source information, see the source note for Doctrine and Covenants, 1835 edition.

Historical Introduction

In early 1835, twelve men were called to serve as in the , and numerous were appointed as members of the . In March 1835, JS and the decided that because of “the many pressing requests from the eastern churches,” the apostles would conduct a series of in the eastern . These conferences were held “for the purpose of regulateing all things necessary” for the welfare of the of the church in those areas. It appears that sometime before the Twelve departed on 4 May 1835 to begin holding these conferences, JS presented them with this instruction, which outlined information about and church governance. The document indicated that there were two major divisions of priesthood in the church—the and the —and explained the responsibilities of the Twelve Apostles, the Seventy, , and other officers in the church. This instruction was apparently meant to aid the Twelve in their regulation of the eastern branches, while also providing detailed information about the responsibilities of priesthood officers. Like the earlier “Articles and Covenants” of the church, the instruction became an important document establishing significant doctrines on the governing bodies of the church and on the priesthood itself.
The Instruction on Priesthood compiled information from previous JS revelations. Much of the instruction came from a revelation JS had dictated in November 1831. According to some observers, JS dictated other parts of the instruction as an 1835 revelation. Some of the instruction also elaborated on ideas first presented in a September 1832 revelation, indicating that JS was gaining new understanding into concepts of priesthood and leadership. , who assisted in calling the Twelve and giving them their “charge” as apostles, was probably involved in the instruction’s preparation; later remembered JS spending “two hours laboring with Elder Cowdery to get him to write” what Young called a “Revelation on Priesthood”—probably this instruction. Indeed, when the instruction was published in the 1835 edition of the Doctrine and Covenants, it was designated as an instruction “On Priesthood.” Church members saw the instruction as coming from God. , for example, referred to the instruction as something “the Lord” had “bestow[ed] upon” the Saints through “Brother Joseph” and explained that the Twelve Apostles “praised the Lord” for its contents.
Exactly when in 1835 the instruction appeared in its complete form is unclear. Although it may have been prepared directly after the Twelve’s calling on 14 February 1835, it was probably presented in written form no earlier than 1 March. At a meeting of the Twelve on 27 February 1835, JS asked the apostles to discuss the question, “What importance is attached to the callings of these twelve apostles differrent from the other callings and offices of the chu[r]ch,” suggesting that he had not at that point instructed them on this matter. JS explained during this meeting that it was “all important that the twelve should understand the power and authority of the priesthoods, for without this knowledge they can do nothing to profit.” JS also proclaimed that the Twelve were “called to a travelling to preside over all the churches of the saints among the gentiles when there is no presidency established.” The Twelve were “to travel and preach among the until the Lord shall command them to go to the Jews.” They were also to hold “the keys of this ministry— to unlock the door of the kingdom of heaven unto all nations and preach the Gospel unto every creation.” Similar explanations appear in the featured instruction. In addition, the instruction contains detailed information about the office of Seventy, which was first instituted in the church at meetings held on 28 February and 1 March 1835. It is unlikely that the instruction was completed before this office was formally introduced into the church.
remembered that JS dictated the instruction on priesthood at a meeting of the Twelve one evening after the apostles had been called and most of them had been ordained. Kimball’s account places the meeting sometime before the first week of April 1835. A later JS history placed this dictation on 28 March 1835 and referenced a document recounting a meeting of the Twelve where, after a period of “general confession,” they made a written request that JS obtain for them a revelation of God’s “mind and will concerning our duty the coming season.” The history states that JS then dictated this instruction. However, this appears to be based on a misdating by the history’s compilers since the request to JS, which was copied into Minute Book 1, is dated 28 March 1836, not 1835. In fact, JS was not in , Ohio, on 28 March 1835. On that day, five members of the Twelve—, or , , , and —were with JS in Huntsburgh, Ohio, preaching and . Another five apostles were presumably in Kirtland. Huntsburgh is about seventeen miles from Kirtland, and according to McLellin’s diary, JS, and presumably the apostles with him, did not leave Huntsburgh until 30 March.
It is possible that JS formally presented the instruction to the Twelve on 26 April 1835. The minutes of a meeting held on that date state, “This day, pursuant to previous appointment, the Twelve Apostles and the Seventy (a part of whom had already been chosen,) assembled in the (altho’ unfinished.) with a numerous concourse of people in order to receive our charge and instructions from President Joseph Smith Jun relative to our mission and duties.” The minutes, however, do not provide more detail on the instruction JS gave. Another possibility is that the featured instruction was presented in a 28 April 1835 meeting of the Twelve. At that meeting, a motion was carried that each apostle “forgive one another every wrong that has existed among us,” which may have been the “general confession” mentioned in the later JS history. In any case, this instruction was likely given to the Twelve before they left on 4 May 1835, and it was certainly prepared by 26 May 1835, when sent his wife, , printed copies of “the Six first forms of the Doctrine and Covenants,” which included the instruction.
Although not covering all operations of church administration, the instruction captures information about the coordination of church governance between bishops, the , and newer offices such as the high council, the Twelve Apostles, and the Seventy. It also gives specific names for the two priesthoods in the church—Melchizedek for the higher priesthood and Aaronic for the lower—and explains why those two names were applied to these priesthoods. The instruction explains that the presidency of the high priesthood has the right to officiate in all offices of the church and further illuminates the role of the bishop in the church, explaining that the bishopric is the presidency of the Aaronic priesthood. Essentially, this document updated the Articles and Covenants and other revelations on church administration and codified the roles of the new offices.
No manuscript copies of the complete instruction are extant. The featured version was published in the 1835 edition of the Doctrine and Covenants, which was issued in September of that year. The volume includes two sections: one containing lectures on the doctrine of the church; and the other containing the church’s “Covenants and Commandments,” or JS’s revelations. This instruction is the third document in the “Covenants and Commandments” portion, directly following a revelatory preface and the foundational Articles and Covenants of the church. It is likely that at least some members of the Twelve took copies of the instruction with them to the eastern to use in their conferences. Minutes of a conference held in , New York, in May, for example, mention the Twelve providing “much explanation” about “the nature and principles of church government,” items that the instruction addresses. An August 1835 letter from church leaders to the Twelve also contains a reference that suggests the Twelve had an advanced copy of the published version of the instruction at that time.

Footnotes

  1. [1]

    Minutes, Discourse, and Blessings, 14–15 Feb. 1835; Minutes and Blessings, 28 Feb.–1 Mar. 1835.

  2. [2]

    Orson Hyde and William E. McLellin, Kirtland, OH, 8 Mar. 1835, Letter to the Editor, LDS Messenger and Advocate, Mar. 1835, 1:90.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  3. [3]

    Minutes, 12 Mar. 1835.

  4. [4]

    Minutes and Discourses, 27 Feb. 1835.

  5. [5]

    See Revelation, 11 Nov. 1831–B [D&C 107 (partial)].

  6. [6]

    See, for example, Kimball, “Journal and Record,” 54.

    Kimball, Heber C. “The Journal and Record of Heber Chase Kimball an Apostle of Jesus Christ of Latter Day Saints,” ca. 1842–1858. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 1.

  7. [7]

    Revelation, 22–23 Sept. 1832 [D&C 84].

  8. [8]

    Minutes, Discourse, and Blessings, 14–15 Feb. 1835; Minutes and Blessings, 21 Feb. 1835.

  9. [9]

    School of the Prophets Provo Records, 15 Apr. 1868, 5–6.

    School of the Prophets Provo Records, 1868–1872. CHL.

  10. [10]

    Kimball, “Journal and Record,” 54.

    Kimball, Heber C. “The Journal and Record of Heber Chase Kimball an Apostle of Jesus Christ of Latter Day Saints,” ca. 1842–1858. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 1.

  11. [11]

    See Minutes, Discourse, and Blessings, 14–15 Feb. 1835.

  12. [12]

    Minutes and Discourses, 27 Feb. 1835.

  13. [13]

    Kimball, “Journal and Record,” 54.

    Kimball, Heber C. “The Journal and Record of Heber Chase Kimball an Apostle of Jesus Christ of Latter Day Saints,” ca. 1842–1858. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 1.

  14. [14]

    JS History, vol. B-1, 581–582.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  15. [15]

    McLellin, Journal, 28–30 Mar. 1835; William E. McLellin, Huntsburgh, OH, to Oliver Cowdery, 16 Apr. 1835, in LDS Messenger and Advocate, Apr. 1835, 1:102–103.

    McLellin, William E. Journal, July 1834–Apr. 1835. William E. McLellin, Papers, 1831–1836, 1877–1878. CHL. MS 13538, box 1, fd. 4. Also available as Jan Shipps and John W. Welch, eds., The Journals of William E. McLellin, 1831–1836 (Provo, UT: BYU Studies; Urbana: University of Illinois Press, 1994).

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  16. [16]

    Orson Pratt and Thomas B. Marsh had not yet arrived in Kirtland, but Brigham Young, Heber C. Kimball, Orson Hyde, Luke or Lyman Johnson, and William Smith were likely all there. (Partridge, Diary, 24 Apr. 1835; Pratt, Diary, 26 Apr. 1835; Minutes, 26 Apr. 1835.)

    Partridge, Edward. Diaries, 1818 and 1835–1836. Edward Partridge, Papers, 1818–1839. CHL. MS 892, box 1, fds. 1–2.

    Pratt, Orson. Journal, 1833–1837. Orson Pratt, Autobiography and Journals, 1833–1847. CHL. MS 587, fds. 2–4.

  17. [17]

    McLellin, Journal, 30 Mar. 1835.

    McLellin, William E. Journal, July 1834–Apr. 1835. William E. McLellin, Papers, 1831–1836, 1877–1878. CHL. MS 13538, box 1, fd. 4. Also available as Jan Shipps and John W. Welch, eds., The Journals of William E. McLellin, 1831–1836 (Provo, UT: BYU Studies; Urbana: University of Illinois Press, 1994).

  18. [18]

    Minutes, 26 Apr. 1835.

  19. [19]

    Record of the Twelve, 28 Apr. 1835; JS History, vol. B-1, 581.

    Quorum of the Twelve Apostles, Record / Quorum of the Twelve Apostles. “A Record of the Transactions of the Twelve Apostles of the Church of the Latter Day Saints from the Time of Their Call to the Apostleship Which Was on the 14th Day of Feby. AD 1835,” Feb.–Aug. 1835. In Patriarchal Blessings, 1833–, vol. 2. CHL. CR 500 2.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  20. [20]

    William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, 26 May 1835, William W. Phelps, Papers, BYU.

    Phelps, William W. Papers, 1835–1865. BYU.

  21. [21]

    For example, the instruction does not say anything about the role of standing high councils in disciplinary proceedings, something outlined in the constitution of the Kirtland high council. (Revised Minutes, 18–19 Feb. 1834 [D&C 102:2].)

  22. [22]

    Earlier revelations had associated Melchizedek with the higher priesthood and Aaron with the lesser priesthood. The Book of Mormon noted that Melchizedek was a high priest, and JS’s Bible revision explained that “Melchisedec was ordained a priest after the order of the Son of God.” JS and Sidney Rigdon’s account of a February 1832 vision of the afterlife explained that those in the highest kingdom of glory were “priests of the most high after the order of Melchesadeck which was after the order of Enoch which was after the order of the only begotten son.” A September 1832 revelation stated that Abraham received the higher priesthood from Melchizedek, whereas the lesser priesthood was given to Aaron and his seed. While at an April 1834 meeting, JS referred to the “priesthood of Aaron” as something distinct from the higher priesthood. When JS ordained Oliver Cowdery an assistant president in the presidency of the high priesthood, JS referred to the priesthood as being “after the order of Melchizedek.” (Book of Mormon, 1830 ed., 260 [Alma 13:14]; New Testament Revision 2, p. 139 [second numbering] [Joseph Smith Translation, Hebrews 7:3]; Vision, 16 Feb. 1832 [D&C 76:56–57]; Revelation, 22–23 Sept. 1832 [D&C 84:14, 18]; Minutes and Discourse, 21 Apr. 1834; Account of Meetings, Revelation, and Blessing, 5–6 Dec. 1834; see also Old Testament Revision 1, pp. 33–34 [Joseph Smith Translation, Genesis 14:26–33].)

  23. [23]

    Manuscript copies of the portion of the instruction dictated in November 1831 do exist. (See, for example, Revelation, 11 Nov. 1831–B, in Revelation Book 1, pp. 122–123 [D&C 107:59–72]; and Revelation, 11 Nov. 1831–B, in Revelation Book 2, pp. 84–86 [D&C 107 (partial)].)

  24. [24]

    Historical Introduction to Doctrine and Covenants, 1835.

  25. [25]

    This consisted of seven theological lectures on faith given at the Elders School. (See Historical Introduction to First Theological Lecture on Faith, ca. Jan.–May 1835.)

  26. [26]

    Articles and Covenants, ca. Apr. 1830, in Doctrine and Covenants 2, 1835 ed. [D&C 20].

  27. [27]

    Record of the Twelve, 4–9 May 1835.

    Quorum of the Twelve Apostles, Record / Quorum of the Twelve Apostles. “A Record of the Transactions of the Twelve Apostles of the Church of the Latter Day Saints from the Time of Their Call to the Apostleship Which Was on the 14th Day of Feby. AD 1835,” Feb.–Aug. 1835. In Patriarchal Blessings, 1833–, vol. 2. CHL. CR 500 2.

  28. [28]

    Letter to Quorum of the Twelve, 4 Aug. 1835.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Instruction on Priesthood, between circa 1 March and circa 4 May 1835 [D&C 107] Doctrine and Covenants, 1835 Doctrine and Covenants, 1844 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 88

counsellors of the ; and their decision upon his head shall be an end of controversy concerning him. Thus, none shall be exempted from the justice and the laws of God; that all things may be done in order and in solemnity, before him, according to truth and righteousness.
38 And again, verily I say unto you, the duty of a president over the office of a , is to preside over twelve deacons, to sit in council with them, and to teach them their duty—edifying one another, as it is given according to the covenants.
39 And also the duty of the president over the office of the , is to preside over twenty four of the teachers, and to sit in council with them—teaching them the duties of their office, as given in the covenants.
40 Also the duty of the president over the , is to preside over forty eight , and sit in council with them, to teach them the duties of their office, as is given in the covenants. This president is to be a ; for this is one of the duties of this priesthood.
41 Again, the duty of the president over the office of is to preside over ninety six elders, and to sit in council with them, and to teach them according to the covenants. This presidency is a distinct one from that of the , and is designed for those who do not travel into all the world.
42 And again, the duty of the is to preside over the whole , and to be like unto Moses. Behold, here is wisdom—yea, to be a , a revelator, a and a prophet—having all the gifts of God which he bestows upon the head of the church.
43 And it is according to the vision, showing the order of the , that they should have seven presidents to preside over them, chosen out of the number of the seventy, and the seventh president of these presidents is to preside over the six; and these seven presidents are to choose other seventy besides the first seventy, to whom they belong, and are to preside over them; and also other seventy until seven times seventy, if the labor in the vineyard of necessity requires it. And these seventy are to be travelling ministers unto the , first, and also unto the Jews, whereas other offices of the church who belong not unto the twelve neither to the seventy, are not under the responsibility to travel among all nations, but are to travel as their circumstances shall allow, notwithstanding they may hold as high and responsible offices in the church.
44 Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence. He that is slothful shall not be counted worthy to stand, and he [p. 88]
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Related Case Documents
Editorial Title
Instruction on Priesthood, between circa 1 March and circa 4 May 1835 [D&C 107]
ID #
5483
Total Pages
8
Print Volume Location
JSP, D4:308–321
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Footnotes

  1. [49]

    “Him” is rendered “me” in the Revelation Book 1 version. (Revelation, 11 Nov. 1831–B [D&C 107:84]; see also 1 Corinthians 14:40; Book of Mormon, 1830 ed., 165 [Mosiah 4:27]; and Revelation, Sept. 1830–B [D&C 28:13].)

  2. [50]

    At this point, the Revelation Book 1 version contains the word “Amen,” followed by “A few more words in addition to the laws of the church.” (Revelation, 11 Nov. 1831–B [D&C 107:84].)

  3. [51]

    The duties and responsibilities of deacons, teachers, priests, and elders were outlined in the church’s “Articles and Covenants.” (Articles and Covenants, ca. Apr. 1830 [D&C 20:38–59].)

  4. [52]

    “Of Aaron” is not included in the Revelation Book 1 version. (Revelation, 11 Nov. 1831–B [D&C 107:87].)

  5. [53]

    This sentence is not in the Revelation Book 1 version. While a bishop was to preside over the priests, William Cowdery, who was not a bishop, was ordained on 15 January 1836 “to preside over the priests of the Aaronic priesthood in Kirtland.” The practice of calling a president over the priests who was not a bishop continued in Nauvoo. However, as this instruction outlines, the bishop was still the presiding authority over the whole priesthood of Aaron. (Revelation, 11 Nov. 1831–B [D&C 107:88]; JS, Journal, 15 Jan. 1836; Revelation, 19 Jan. 1841, in Book of the Law of the Lord, 14 [D&C 124:141–142]; Hartley, “Nauvoo Stake,” 63.)

    Hartley, William G. “Nauvoo Stake, Priesthood Quorums, and the Church’s First Wards.” BYU Studies 32, nos. 1–2 (1992): 57–80.

  6. [54]

    This sentence is not in the Revelation Book 1 version. (Revelation, 11 Nov. 1831–B [D&C 107:90].)

  7. [55]

    In an account of a 5 December 1834 meeting of the presidency of the high priesthood, Oliver Cowdery provided an explanation of the office of the president of the high priesthood. He stated, “The office of the President is to preside over the whole Chu[r]ch; to be considered as at the head; to receive revelations for the Church; to be a Seer, Revelator and Prophet— having all the gifts of God:— taking Moses for an ensample. Which is the office and station of the above President Smith, according to the calling of God, and the ordination which he has received.” JS was ordained president of the high priesthood on 25 January 1832. (Account of Meetings, Revelation, and Blessing, 5–6 Dec. 1834; JS History, vol. A-1, 180; “History of Orson Pratt,” 11, Historian’s Office, Histories of the Twelve, 1856–1858, 1861, CHL; Cahoon, Diary, 25 Jan. 1832; Minutes, 26–27 Apr. 1832; see also Revelation, ca. 8 Mar. 1831–A [D&C 46:29].)

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

    Historian’s Office. Histories of the Twelve, 1856–1858, 1861. CHL. CR 100 93.

    Cahoon, Reynolds. Diaries, 1831–1832. CHL. MS 1115.

  8. [56]

    At the 14 February 1835 meeting where the Twelve Apostles were designated, JS stated that the meeting had been called because “God had commanded it and it was made known to him by vision.” Joseph Young, who was called as one of the presidents of the Seventy, later remembered that a week before that 14 February meeting, JS had told him and Brigham Young that he had received a revelation to appoint twelve apostles and to designate the Seventy. (Minutes, Discourse and Blessings, 14–15 Feb. 1835; Young, History of the Organization of the Seventies, 1–2.)

    Young, Joseph, Sr. History of the Organization of the Seventies: Names of First and Second Quorums. Items in Relation to the First Presidency of the Seventies. Also, a Brief Glance at Enoch and His City. Embellished with a Likeness of Joseph Smith, the Prophet, and a View of the Kirtland Temple. Salt Lake City: Deseret News Steam Printing Establishment, 1878.

  9. [57]

    This paragraph is not in the Revelation Book 1 version. (Revelation, 11 Nov. 1831–B [D&C 107:93–98].)

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