Footnotes
This serialized history drew on the journals herein beginning with the 4 July 1855 issue of the Deseret News and with the 3 January 1857 issue of the LDS Millennial Star.
The labels on the spines of the four volumes read respectively as follows: “Joseph Smith’s Journal—1842–3 by Willard Richards” (book 1); “Joseph Smith’s Journal by W. Richards 1843” (book 2); “Joseph Smith’s Journal by W. Richards 1843–4” (book 3); and “W. Richards’ Journal 1844 Vol. 4” (book 4). Richards kept JS’s journal in the front of book 4, and after JS’s death Richards kept his own journal in the back of the volume.
“Schedule of Church Records, Nauvoo 1846,” [1], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.
Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.
“Inventory. Historian’s Office. 4th April 1855,” [1]; “Contents of the Historian and Recorder’s Office G. S. L. City July 1858,” 2; “Index of Records and Journals in the Historian’s Office 1878,” [11]–[12], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL; Johnson, Register of the Joseph Smith Collection, 7.
Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.
Johnson, Jeffery O. Register of the Joseph Smith Collection in the Church Archives, the Church of Jesus Christ of Latter-day Saints. Salt Lake City: Historical Department of the Church of Jesus Christ of Latter-day Saints, 1973.
Footnotes
Historical Introduction to JS, Journal, Dec. 1841–Dec. 1842.
Source Note to JS, Journal, 1835–1836; Source Note to JS, Journal, Mar.–Sept. 1838.
See Appendix 3.
TEXT: Inserted text is double underlined.
These two letters were delivered to JS by George Miller and Alexander Badlam. Wight and Miller originally wrote the letters separately on behalf of a “Select Committee to write expression of the views of the branch of the Church at Black River Falls.” After reading the letters, the committee opted to send both to Nauvoo “without alterations,” even though they addressed the same issues and made largely the same proposals. Both letters suggested that the church discontinue its lumbering operation in Wisconsin Territory, as the Saints at the pineries had recently learned that the lands on which the church’s mills were located belonged to the Menominee Indians and that the federal Indian agent was opposed to whites living in the area. Both letters also reported that the Indians in the area were receptive to Mormon teachings and because of their “great confidence” in the Saints were willing to leave the region for more hospitable climes if encouraged by the Saints to do so. On the basis of these developments and the committee’s conviction that missionary work would flourish among Southerners and various Indian tribes, the letters proposed that the men harvesting lumber along the Black River, along with those Indians from the north who were willing to accompany them, be called to settle in Texas and proselytize in the southern regions, with the new settlement serving as a center of gathering for their converts. (Council of Fifty, “Record,” 10 Mar. 1844; Lyman Wight et al., Black River Falls, Wisconsin Territory, to the First Presidency and Quorum of the Twelve, Nauvoo, IL, 15 Feb. 1844; Lyman Wight et al., Black River Falls, Wisconsin Territory, to JS, [Nauvoo, IL], 15 Feb. 1844, JS Collection, CHL.)