Footnotes
Lorenzo Wasson et al., Nauvoo, IL, to David Hale, Independence, PA, 12–19 Feb. 1841, typescript, CHL; Ellen E. Kristjanson, San Marcos, CA, to Donald Schmidt, Salt Lake City, 12 Mar. 1984, CHL.
Wasson, Lorenzo D. Letter, Nauvoo, IL, to David Hale, Independence, PA, 12–19 Feb. 1841. Typescript. CHL. MS 7395.
Kristjanson, Ellen E. Letter, San Marcos, CA, to Donald Schmidt, Salt Lake City, UT, 12 Mar. 1984. CHL.
See David and Ira P. Hale Papers, 1827–1888, BYU.
Hale, David. Ledger, 1827–1869. David and Ira P. Hale, Papers, 1827–1888. BYU.
Footnotes
David Hale left his home in Susquehanna, Pennsylvania, in 1839 and initially moved southwest to Brooke County, Virginia, before eventually settling in Amboy, Illinois. (Staker and Jensen, “David Hale’s Store Ledger,” 106; David Hale, Ledger, David and Ira P. Hale, Papers, BYU; 1840 U.S. Census, Brooke Co., VA, 218; “Brooke County, Property Book for 1841,” in Brooke Co., VA, Personal Property Tax Lists, 1797–1851, microfilm 2,024,494, U.S. and Canada Record Collection, FHL.)
Staker, Mark L., and Robin Scott Jensen. “David Hale’s Store Ledger: New Details about Joseph and Emma Smith, the Hale Family, and the Book of Mormon.” BYU Studies 53, no. 3 (2014): 77–112.
Hale, David. Ledger, 1827–1869. David and Ira P. Hale, Papers, 1827–1888. BYU.
Census (U.S.) / U.S. Bureau of the Census. Population Schedules. Microfilm. FHL.
U.S. and Canada Record Collection. FHL.
Soon after his baptism into the Church of Jesus Christ of Latter-day Saints on 20 March 1842, Wasson was sent as a traveling missionary to New Jersey and Pennsylvania. (Lorenzo Wasson, Philadelphia, to JS and Emma Smith, Nauvoo, IL, 30 July 1842, in Times and Seasons, 15 Aug. 1842, 3:891.)
See Isaac Hale, Affidavit, 20 Mar. 1834, in “Mormonism,” Susquehanna Register, and Northern Pennsylvanian [Montrose, PA], 1 May 1834, [1]. In his manuscript history, JS noted that Emma’s father, Isaac Hale, “was greatly opposed to our being married.” Hale’s dissatisfaction with JS corresponded with a broader distrust of JS propagated by local ministers, in particular Hale’s brother-in-law Nathaniel Lewis, a prominent Methodist in the Harmony, Pennsylvania, area. (JS History, vol. A-1, 8, 53; Nathaniel Lewis, Affidavit, 20 Mar. 1834, in “Mormonism,” Susquehanna Register, and Northern Pennsylvanian, 1 May 1834, [1].)
Susquehanna Register, and Northern Pennsylvanian. Montrose, PA. 1831–1836.
Anderson, Ancestry and Posterity of Joseph Smith and Emma Hale, 302.
Anderson, Mary Audentia Smith. Ancestry and Posterity of Joseph Smith and Emma Hale: With Little Sketches of Their Immigrant Ancestors All of Whom Came to America between the Years 1620 and 1685, and Settled in the States of Massachusetts and Connecticut. Independence, MO: Herald Publishing House, 1929.
Lorenzo D. Wasson handwriting begins.
Lorenzo D. Wasson’s father was Benjamin Wasson. Silas Hale was Lorenzo’s cousin of approximately the same age. Silas was the son of Emma’s brother Jesse Hale and lived in the same area of Illinois as the Wasson family. (Chase, “Township of Amboy,” 141.)
Chase, D. G. “Township of Amboy.” In Recollections of the Pioneers of Lee County, [edited by Seraphina Gardner Smith], 9–157. Dixon, IL: Inez A. Kennedy, 1893.
Emma Smith had five brothers to whom JS could extend this offer: Jesse, David, Alva, Isaac, and Reuben.
The United States government designated tracts of land in several states and territories for people who were of both American Indian and European ancestry. These tracts were called “half-breed tracts.” The tract Wasson referred to included a series of lots in Lee County, Iowa Territory, that Oliver Granger and Vinson Knight, acting as agents for the church, purchased from Isaac Galland in May and June of 1839. (Isaac Galland, Deed, Hancock Co., IL, to Oliver Granger, 29 May 1839, Hiram Kimball Collection, CHL; Lee Co., IA, Land Records, 1836–1961, vol. 1, pp. 507–510, 29 May 1839, microfilm 959,238; vol. 2, pp. 3–6, 13–16, 26 June 1839, microfilm 959,239, U.S. and Canada Record Collection, FHL; Minutes, 4–5 May 1839; Authorization for Oliver Granger, 6 May 1839; see also Authorization for Oliver Granger, 13 May 1839.)
Kimball, Hiram. Collection, 1830–1910. CHL.
U.S. and Canada Record Collection. FHL.
Since JS and Emma Hale had eloped and apparently left the Hale family on bad terms, the ill feelings were slow to fade. In 1834, Emma’s father, Isaac Hale, provided an affidavit criticizing JS and the church, which was included in Eber D. Howe’s book, Mormonism Unvailed, which was itself highly critical of the church. Oliver Cowdery addressed Hale’s affidavit in a letter that was printed in the church periodical Messenger and Advocate and then copied into a later JS history. In Cowdery’s letter the Hale family is described as exercising considerable influence to “destroy the reputation of our brother, probably because he married a daughter of the same.” (Howe, Mormonism Unvailed, 262–266; Oliver Cowdery, “Letter VIII,” Messenger and Advocate, Oct. 1835, 2:201; see also JS History, 1834–1836, 89–103.)
Howe, Eber D. Mormonism Unvailed: Or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time. With Sketches of the Characters of Its Propagators, and a Full Detail of the Manner in Which the Famous Golden Bible Was Brought before the World. To Which Are Added, Inquiries into the Probability That the Historical Part of the Said Bible Was Written by One Solomon Spalding, More Than Twenty Years Ago, and by Him Intended to Have Been Published as a Romance. Painesville, OH: By the author, 1834.
Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.
See Psalm 35:5.
While JS and other church leaders were in jail, members of the church were forcibly expelled from Missouri during the winter of 1838–1839. According to a memorial that church leaders presented to Congress, the Saints were threatened “with death, ‘unless they left’” the state “‘or renounced their religion,’” and church members were ultimately “driven from the State of Missouri at the point of the bayonet.” (Memorial to the United States Senate and House of Representatives, ca. 30 Oct. 1839–27 Jan. 1840; JS, Sidney Rigdon, and Elias Higbee, “Petition to United States Congress for Redress,” ca. 29 Nov. 1839, JS Collection, CHL.)
JS spent nearly half a year incarcerated in Missouri during the winter of 1838–1839. JS, Hyrum Smith, and others apparently believed that one of their guards in the Clay County jail in Liberty had attempted to poison them and feed them human flesh. Some retellings even stated that the flesh came from murdered Saints and was offered to the inmates as “Mormon beef.” (Hyrum Smith, Testimony, Nauvoo, IL, 1 July 1843, p. 22; Lyman Wight, Testimony, Nauvoo, IL, 1 July 1843, p. 30, Nauvoo, IL, Records, CHL; Letter to the Editor, Times and Seasons, 15 Oct. 1843, 4:356.)
Nauvoo, IL. Records, 1841–1845. CHL. MS 16800.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
JS and Sidney Rigdon were tarred and feathered by a mob of men during the night of 24 March 1832 or the early morning of 25 March. JS’s assailants attempted to pour tar and a vial of poison down his throat. The incident left JS with burned flesh and a chipped tooth. (JS History, vol. A-1, 205–208; Staker, Hearken, O Ye People, 349–353.)
Staker, Mark L. Hearken, O Ye People: The Historical Setting of Joseph Smith’s Ohio Revelations. Salt Lake City: Greg Kofford Books, 2009.