Letter to the Church and Edward Partridge, 20 March 1839, as Published in Times and Seasons
Source Note
JS, , , , and , Letter, , Clay Co., MO, to the church and , , Adams Co., IL, 20 Mar. 1839. Version published in “Copy of a Letter, Written by J. Smith Jr. and Others, While in Prison,” Times and Seasons, May 1840, 1:99–104. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.
before the foundation of the world, to hold the of the mysteries of those things, which have been kept hid for ages and generations, which have been revealed to babes, yea to the weak obscure, and despisable ones of the earth. We would beseech you to bear with the infirmities of the weak, and at the same time exhort one another to a reformation, both teachers and taught, male and female, so that honesty, sobriety, candor, solemnity, plainness, meekness and virtue may characterise us from henceforth; and that we be like little children without malice, guile or hypocracy; and now brethren after your tribulations, if you do these things, and exercise fervant prayer in the sight of God always, he shall give unto you knowledge, by his holy Spirit, yea he shall pour out the in such copious effusion as have not been since the creation until now; yea, the fulness of that promise which our Fathers have waited for, with such anxious exspectation, which was to be revealed in the last days, and held in reserve until a time when nothing shall be withheld, when all the glories of earth and heaven, time and eternity shall be manifest to all those, who have endured valiantly for the gospel of Jesus Christ. If there be bounds set to the heavens, the seas, the dry land, they shall be manifest, as well as the various revolutions of the sun, moon, and planets; and a full development of all the glorious laws by which they are governed shall be revealed in the “ of the fulness of times” according to that which was in the midst of the council of heaven in the presence of the eternal God, before this world was.
Ignorance, bigotry, and superstition are frequently in the way of the prosperity of this , and are like the torrent of rain rushing down from the mountains, which floods the clear stream with mire and dirt, but when the storm is over and the rain has ceased the mire and dirt are washed away, and the stream again is pure and clear as the fountain, so shall the church appear when ignorance, supersitition and bigotry are washed away. What power can stay the heavens, as well might man stretch forth his puny arm to stop the mighty in its course, as to hinder the Almighty from pouring down knowledge from heaven upon the hearts of the Latter day saints: what is the with his murderous party, but willows on the shore to stop the waters in their progress? As well might we argue that water is not water, because the mountain torrent sends down mire and riles the crystal stream; or the fire is not fire because it can be quenchable, as to say that our cause is down because renegadoes, liars, priests and murderers, who are alike tenacious of their crafts and creeds have poured down upon us a flood of dirt and mire from their strong holds. No, they may rage, with all the powers of hell and pour forth their wrath, indignation and cruelty like the burning lava of mount Vesuvius, yet, shall Mormonism stand. Truth is Mormonism, and God is its author, by him we received our birth, by him we were called to a dispensation of his gospel, in the beginning of the fulness of times, it was by him we received the book of Mormon, by him we remain unto this day and shall continue to remain if it be to his glory; we are determined to endure tribulation as good soldiers, unto the end: when you read this, you will learn, that prison walls, iron doors, screaching hinges, guards and jailors have not destroyed our confidence, but we say, and that from experience, that they are calculated in their very nature to make the soul of an honest man, feel stronger than the powers of hell. But we must bring our epistle to a close, and send our respects to fathers, mothers , wives, and children, brothers and sisters, and be assured we hold them in sacred remembrance.
We should be glad to hear from , , and , we remember them and would like to jog their memory a little on the fable of the bear and the two friends, who mutually agreed to stand by each other; we could also mention Uncle and others; a word of consolation and a blessing would not come amiss from any body, while we are so closely whispered by the bear. Our respects and love to all the virtuous saints. We are, dear brethren, your fellow sufferers and [p. 103]