The Papers
Browse the PapersDocumentsJournalsAdministrative RecordsRevelations and TranslationsHistoriesLegal RecordsFinancial RecordsOther Contemporary Papers
Reference
PeoplePlacesEventsGlossaryLegal GlossaryFinancial GlossaryCalendar of DocumentsWorks CitedFeatured TopicsLesson PlansRelated Publications
Media
VideosPhotographsIllustrationsChartsMapsPodcasts
News
Current NewsArchiveNewsletterSubscribeJSP Conferences
About
About the ProjectJoseph Smith and His PapersFAQAwardsEndorsementsReviewsEditorial MethodNote on TranscriptionsNote on Images of People and PlacesReferencing the ProjectCiting This WebsiteProject TeamContact Us
Published Volumes
  1. Home > 
  2. The Papers > 

Letter to the Elders of the Church, 16 November 1835

Source Note

JS, Letter,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH, to “the elders of the church of the Latter Day Saints,” 16 Nov. 1835. Featured version published in “To the Elders of the Church of the Latter Day Saints,” Latter Day Saints’ Messenger and Advocate, Nov. 1835, 2:209–212. For more complete source information, see the source note for Letter to Oliver Cowdery, Dec. 1834.

Historical Introduction

This letter to the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
of the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
is the second in a three-part series of open letters published in the September, November, and December 1835 issues of the church’s newspaper, the Latter Day Saints’ Messenger and Advocate. According to his journal, JS dictated a “letter for the Advocate” at his home on 16 November 1835, almost certainly referring to the installment featured here.
1

JS, Journal, 16 Nov. 1835.


In this letter, JS again discussed the concept of
gathering

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
, as he had in the letter published in the September issue.
2

See Letter to the Elders of the Church, 2 Oct. 1835.


Building on the doctrinal foundation of repentance and
baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
outlined in the earlier letter and drawing heavily on biblical scripture, he asserted that the Latter-day Saints had begun fulfilling the commission to gather Israel to
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
, a New Jerusalem, in preparation for the second coming of Jesus Christ. By this time, the Saints had been driven out of
Jackson County

Settled at Fort Osage, 1808. County created, 16 Feb. 1825; organized 1826. Named after U.S. president Andrew Jackson. Featured fertile lands along Missouri River and was Santa Fe Trail departure point, which attracted immigrants to area. Area of county reduced...

More Info
, Missouri, the revealed location for Zion,
3

Revelation, 20 July 1831 [D&C 57:1–3].


but JS explained that it would still be established by and for the “elect” of God.
This second letter also instructed the traveling elders to obtain permission from the head of household before preaching to children or wives so as not to engender conflict between husband and wife or parents and children. The letter advised the same caution in preaching to slaves and servants. JS also provided practical instruction to the elders based on his understanding of the Bible and on past problems encountered by Latter-day Saint missionaries. Finally, JS’s message encouraged the elders to provide a “warning voice” to all but to do so tactfully.
JS dictated this letter, probably to his scribe,
Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
. The original is no longer extant. After JS dictated this letter,
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
printed it in the November issue of the Messenger and Advocate. In the last installment of his three-part instruction, written on 30 November and 1 December, JS continued to highlight the importance of gathering and further advised the traveling elders on contending against religious misrepresentation.
4

JS, Journal, 30 Nov. and 1 Dec. 1835.


Footnotes

  1. [1]

    JS, Journal, 16 Nov. 1835.

  2. [2]

    See Letter to the Elders of the Church, 2 Oct. 1835.

  3. [3]

    Revelation, 20 July 1831 [D&C 57:1–3].

  4. [4]

    JS, Journal, 30 Nov. and 1 Dec. 1835.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Letter to the Elders of the Church, 16 November 1835 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 210

call them to mind, among all the nations whither the Lord thy God hath driven thee, and shalt return unto the Lord thy God, and shalt obey his voice, according to all that I
command

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
thee, this day, thou and thy children, with all thine heart, and with all thy soul, that then the Lord thy God, will turn thy captivity, and have compassion upon thee, and will return and
gather

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
thee from all the nations whither the Lord thy God hath scattered thee; and if any of thine be driven out unto the utmost parts of heaven; from thence will the Lord thy God gather thee; and from thence will he fetch thee.”
7

Deuteronomy 30:1–4.


It has been said by many of the learned, and wise men, or historians, that the Indians, or aboriginees of this continent, are of the scattered tribes of Israel. It has been conjectured by many others, that the aboriginees of this continent, are not of the tribes of Israel; but the ten tribes have been led away into some unknown regions of the north. Let this be as it may, the prophesy I have just quoted, “will fetch them” in the last days, and place them, in the land which their fathers possessed: and you will find in the 7th verse of the 30th chapt. quoted:—“And the Lord thy God will put all these curses upon thine enemies and on them that hate thee, which persecuted thee.”
8

Deuteronomy 30:7.


Many may say that this scripture is fulfilled, but let them mark carefully what the prophet says: “If any are driven out unto the utmost parts of heaven;” (which must mean the breadths of the earth.) Now this promise is good to any, if there should be such, that are driven out, even in the last days: therefore, the children of the fathers have claim unto this day: and if these curses are to be laid over on the heads of their enemies, wo be unto the Gentiles: See book of Mormon, page 487,
9

Book of Mormon, 1830 ed., 487 [3 Nephi 16, especially verses 4–12].


Wo unto the unbelieving of the
Gentiles

Those who were not members of the House of Israel. More specifically, members of the church identified gentiles as those whose lineage was not of the Jews or Lamanites (understood to be the American Indians in JS’s day). Certain prophecies indicated that ...

View Glossary
, saith the Father. Again see book of Mormon, page 497, which says: “Behold this people will I establish in this land, unto the fulfilling of the covenant which I made with your father Jacob: and it shall be a
New Jerusalem

The Book of Mormon indicated that, in preparation for Jesus Christ’s second coming, a city should be built on the American continent and called the New Jerusalem. The Book of Mormon further explained that the remnant of the seed of Joseph (understood to be...

View Glossary
.”
10

Book of Mormon, 1830 ed., 497 [3 Nephi 20:22].


Now we learn from the book of Mormon, the very identical continent and spot of land upon which the New Jerusalem is to stand,
11

The Book of Mormon identifies the American continent as the place where the New Jerusalem would stand, but the “spot of land” was revealed to be in Jackson County, Missouri, in a July 1831 JS revelation. (Revelation, 20 July 1831 [D&C 57:1–2]; Book of Mormon, 1830 ed., 566 [Ether 13:4–6]; see also Letter to the Elders of the Church, 30 Nov.–1 Dec. 1835.)


and it must be caught up according to the vision of John upon the isle of Patmos. Now many will be disposed to say, that this New Jerusalem spoken of, is the Jerusalem that was built by the Jews on the eastern continent: but you will see from Revelations, 21:2, there was a New Jerusalem coming down from God out of heaven, adorned as a bride for her husband. That after this the Revelator was caught away in the Spirit to a great and high mountain, and saw the great and holy city descending out of heaven from God. Now there are two cities spoken of here, and as every thing cannot be had in so narrow a compass as a letter, I shall say with brevity, that there is a New Jerusalem to be established on this continent.— And also the Jerusalem shall be rebuilt on the eastern continent. See book of Mormon, page 566. Behold, Ether saw the days of Christ, and he spake also concerning the house of Israel, and the Jerusalem from whence Lehi should come: after it should be destroyed it should be built up again, a holy city unto the Lord: wherefore, it could not be a New Jerusalem, for it had been in a time of old.
12

Book of Mormon, 1830 ed., 566 [Ether 13:4–6]; see also Letter to the Elders of the Church, 30 Nov.–1 Dec. 1835.


This may suffice upon the subject of gathering until my next.
I now proceed, at the close of my letter, to make a few remarks on the duty of
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
with regard to their teaching parents and children, husbands and wives, masters and slaves, or servants, &c. as I said I would in my former letter.
13

See Letter to the Elders of the Church, 2 Oct. 1835.


And firstly, it becomes an elder when he is travelling through the world, warning the inhabitants of the earth to
gather

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
together, that they may be built up an holy city unto the Lord,
14

See Isaiah 45:13.


instead of commencing with children, or those who look up to parents or guardians, to influence their minds, thereby drawing them from their duties, which they rightfully owe to such, they should commence their labors with parents, or guardians, and their teachings should be such as are calculated to turn the hearts of the fathers to the children, and the hearts of the children to the fathers.
15

See Malachi 4:6.


And no influence should be used, with children contrary to the consent of their parents or guardians.— But all such as can be persuaded in a lawful and righteous manner, and with common consent, we should feel it our duty to influence them to gather with the people of God. But otherwise let the responsibility rest upon the heads of parents or guardians, and all condemnation or consequences, be upon [p. 210]
View entire transcript

|

Cite this page

Source Note

Document Transcript

Page 210

Document Information

Related Case Documents
Editorial Title
Letter to the Elders of the Church, 16 November 1835
ID #
282
Total Pages
4
Print Volume Location
JSP, D5:53–60
Handwriting on This Page
  • Printed text

Footnotes

  1. [7]

    Deuteronomy 30:1–4.

  2. [8]

    Deuteronomy 30:7.

  3. [9]

    Book of Mormon, 1830 ed., 487 [3 Nephi 16, especially verses 4–12].

  4. [10]

    Book of Mormon, 1830 ed., 497 [3 Nephi 20:22].

  5. [11]

    The Book of Mormon identifies the American continent as the place where the New Jerusalem would stand, but the “spot of land” was revealed to be in Jackson County, Missouri, in a July 1831 JS revelation. (Revelation, 20 July 1831 [D&C 57:1–2]; Book of Mormon, 1830 ed., 566 [Ether 13:4–6]; see also Letter to the Elders of the Church, 30 Nov.–1 Dec. 1835.)

  6. [12]

    Book of Mormon, 1830 ed., 566 [Ether 13:4–6]; see also Letter to the Elders of the Church, 30 Nov.–1 Dec. 1835.

  7. [13]

    See Letter to the Elders of the Church, 2 Oct. 1835.

  8. [14]

    See Isaiah 45:13.

  9. [15]

    See Malachi 4:6.

© 2024 by Intellectual Reserve, Inc. All rights reserved.Terms of UseUpdated 2021-04-13Privacy NoticeUpdated 2021-04-06