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Minutes, 19 February 1834

Source Note

Minutes,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH, 19 Feb. 1834. Featured version copied [ca. 19 Feb. 1834] in Minute Book 1, pp. 36–39; handwriting of
Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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; CHL. For more complete source information, see the source note for Minute Book 1.

Historical Introduction

These minutes of a 19 February 1834 meeting detail the final steps in organizing the “
high Council

A governing body of twelve high priests. The first high council was organized in Kirtland, Ohio, on 17 February 1834 “for the purpose of settling important difficulties which might arise in the church, which could not be settled by the church, or the bishop...

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of the
Church of Christ

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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”—later known as the
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
high council—and the proceedings of the first case adjudicated by the council. Two days earlier, on 17 February 1834, a council of fifty-eight
priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

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holders and church members initially organized the new council. Believing the minutes contained some errors, the organizing council charged JS with making “all necessary corrections” to the minutes of the meeting, which delineated the procedures the new council should follow when dealing with church members accused of transgression.
1

Minutes, 17 Feb. 1834.


Included in the minutes presented here is the council’s discussion and acceptance of the corrected 17 February minutes
2

Revised Minutes, 18–19 Feb. 1834 [D&C 102].


as well as JS’s declaration that the high council was “organized according to the ancient order, and also according to the mind of the Lord.” The newly organized high council then heard its first case, which concerned charges against Curtis Hodges Sr. for “loud speaking, and a want of clearness in articulation” at various meetings. Several witnesses supported the charges, though no extant contemporary record identifies the precise circumstances, locations, or dates of Hodges’s offenses.

Footnotes

  1. [1]

    Minutes, 17 Feb. 1834.

  2. [2]

    Revised Minutes, 18–19 Feb. 1834 [D&C 102].

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Minutes, 19 February 1834 Minute Book 1 History, 1838–1856, volume A-1 [23 December 1805–30 August 1834] “History of Joseph Smith”

Page 37

upon the heads of the two assistant presidents
5

Sidney Rigdon and Frederick G. Williams. (Revised Minutes, 18–19 Feb. 1834 [D&C 102:3]; see also “Ecclesiastical Organizational Charts.”)


and pronounced a blessing upon them, that they might have wisdom to magnify their office, and power over all the power of the adversary. He also
laid his hands

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

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upon the twelve counsellors
6

Jared Carter, John S. Carter, Joseph Coe, Oliver Cowdery, Martin Harris, Orson Hyde, John Johnson, Luke Johnson, John Smith, Joseph Smith Sr., Samuel Smith, and Sylvester Smith. (Revised Minutes, 18–19 Feb. 1834 [D&C 102:3].)


and commanded a blessing to rest upon them, that they might have wisdom and power to counsel in righteousness upon all subjects that might be laid before them.
7

Even though the minutes being approved at this 19 February meeting focused exclusively on the procedure that the high council should follow in hearing appeals on disciplinary cases, the wording here suggests that JS understood that the council’s responsibilities would be more extensive. (See Revised Minutes, 18–19 Feb. 1834 [D&C 102].)


He also prayed that they might be delivered from those evils to which they were most exposed, and that their lives might be prolonged on the earth.
Joseph Smith Sen.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

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then laid his hands upon the head of his son, Joseph, and said: Joseph, I lay my hands upon thy head, and pronounc[e] the blessings of thy progenitors upon thee, that thou mayest hold the
keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

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of the mysteries of the Kingdom of heaven until the coming of the Lord, Amen. He, also, laid his hands upon the head of his son
Samuel [Smith]

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

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and said.
Saml.

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

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, I lay my hands upon thy head and pronounce the blessing of thy progenitors upon thee, that thou mayest remain a
priest

An ecclesiastical and priesthood office. In the Book of Mormon, priests were described as those who baptized, administered “the flesh and blood of Christ unto the church,” and taught “the things pertaining to the kingdom of God.” A June 1829 revelation directed...

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of the most high God, and like Samuel of old, hear his voice, saying, Samuel, Samuel, Amen.
8

See 1 Samuel 3:10.


John Johnson

11 Apr. 1778–30 July 1843. Farmer, innkeeper. Born at Chesterfield, Cheshire Co., New Hampshire. Son of Israel Johnson and Abigail Higgins. Married Alice (Elsa) Jacobs, 22 June 1800. Moved to Pomfret, Windsor Co., Vermont, ca. 1803. Settled at Hiram, Portage...

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, also, laid his hands upon the head of his son
Luke [Johnson]

3 Nov. 1807–8 Dec. 1861. Farmer, teacher, doctor. Born at Pomfret, Windsor Co., Vermont. Son of John Johnson and Alice (Elsa) Jacobs. Lived at Hiram, Portage Co., Ohio, when baptized into Church of Jesus Christ of Latter-day Saints by JS, 10 May 1831. Ordained...

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and said, my Father in Heaven, I ask thee to bless this my son according to the blessings of his forefathers, that he may be strengthened in his ministry according to his holy calling, Amen.
The president then gave the assistant presidents a Solem charge to do their duty in righteousness and in the fear of God. He also charged the twelve Counsellors in a similar manner, all in the name of Jesus Christ. We then, all raised our hands to heaven in token of the
everlasting Covenant

Generally referred to the “fulness of the gospel”—the sum total of the church’s message, geared toward establishing God’s covenant people on the earth; also used to describe individual elements of the gospel, including marriage. According to JS, the everlasting...

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,
9

This act of raising hands “in token of the everlasting Covenant” was similar to the action that those who participated in the Kirtland School of the Prophets were instructed to perform when entering the school. (See Revelation, 3 Jan. 1833 [D&C 88:132–135].)


and the Lord blessed us with his spirit. He then said the
Council

A governing body of twelve high priests. The first high council was organized in Kirtland, Ohio, on 17 February 1834 “for the purpose of settling important difficulties which might arise in the church, which could not be settled by the church, or the bishop...

View Glossary
was organized according to the ancient order,
10

Minutes of earlier meetings during which the high council was initially organized, including a council held on 12 February 1834 and one on 17 February 1834, record JS’s teachings on the ancient order of councils. (Minutes, 12 Feb. 1834; Minutes, 17 Feb. 1834.)


and also according to the mind of the Lord
The Case of
E[zra] Thayer

14 Oct. 1791–6 Sept. 1862. Farmer, gardener, builder. Born in New York. Married Elizabeth Frank. Lived at Bloomfield, Ontario Co., New York, 1820. Lived at Farmington, Ontario Co., 1830. Baptized into Church of Jesus Christ of Latter-day Saints by Parley ...

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, a
high priest

An ecclesiastical and priesthood office. Christ and many ancient prophets, including Abraham, were described as being high priests. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed...

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, against Curtis Hodges Sen., and
elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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in the
Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
, was laid before the council [p. 37]
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Source Note

Document Transcript

Page 37

Document Information

Related Case Documents
Editorial Title
Minutes, 19 February 1834
ID #
4114
Total Pages
4
Print Volume Location
JSP, D3:444–448
Handwriting on This Page
  • Orson Hyde

Footnotes

  1. [5]

    Sidney Rigdon and Frederick G. Williams. (Revised Minutes, 18–19 Feb. 1834 [D&C 102:3]; see also “Ecclesiastical Organizational Charts.”)

  2. [6]

    Jared Carter, John S. Carter, Joseph Coe, Oliver Cowdery, Martin Harris, Orson Hyde, John Johnson, Luke Johnson, John Smith, Joseph Smith Sr., Samuel Smith, and Sylvester Smith. (Revised Minutes, 18–19 Feb. 1834 [D&C 102:3].)

  3. [7]

    Even though the minutes being approved at this 19 February meeting focused exclusively on the procedure that the high council should follow in hearing appeals on disciplinary cases, the wording here suggests that JS understood that the council’s responsibilities would be more extensive. (See Revised Minutes, 18–19 Feb. 1834 [D&C 102].)

  4. [8]

    See 1 Samuel 3:10.

  5. [9]

    This act of raising hands “in token of the everlasting Covenant” was similar to the action that those who participated in the Kirtland School of the Prophets were instructed to perform when entering the school. (See Revelation, 3 Jan. 1833 [D&C 88:132–135].)

  6. [10]

    Minutes of earlier meetings during which the high council was initially organized, including a council held on 12 February 1834 and one on 17 February 1834, record JS’s teachings on the ancient order of councils. (Minutes, 12 Feb. 1834; Minutes, 17 Feb. 1834.)

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