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Minutes and Discourse, 21 April 1834

Source Note

Minutes and Discourse,
Norton Township

Area first settled, 1814. Formed from Wolf Creek Township, 1818. Reported location of “great Mormon excitement,” 1832–1838. Population in 1830 about 650. Primarily populated by immigrants from New England states. Increased German Pennsylvanian immigration...

More Info
, Medina Co., OH, 21 Apr. 1834. Featured version copied [between ca. late Apr. and 5 May 1834] in Minute Book 1, pp. 43–47; handwriting of
Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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; CHL. For more complete source information, see the source note for Minute Book 1.

Historical Introduction

On 21 April 1834, in
Norton

Area first settled, 1814. Formed from Wolf Creek Township, 1818. Reported location of “great Mormon excitement,” 1832–1838. Population in 1830 about 650. Primarily populated by immigrants from New England states. Increased German Pennsylvanian immigration...

More Info
, Ohio, JS presided over a
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

View Glossary
of
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
that focused on the necessity of redeeming
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
. This conference had a clear millenarian theme, with sermons indicating that Jesus Christ’s second coming was near and that the inhabitants of the earth needed to repent and gather to Zion in order to be saved. JS and other participants explained that it was imperative for church members to assist the Saints who had been expelled from
Jackson County

Settled at Fort Osage, 1808. County created, 16 Feb. 1825; organized 1826. Named after U.S. president Andrew Jackson. Featured fertile lands along Missouri River and was Santa Fe Trail departure point, which attracted immigrants to area. Area of county reduced...

More Info
, Missouri, so Zion could be reclaimed and reoccupied.
1

For more information on the Saints’ expulsion from Jackson County, see “Joseph Smith Documents from February 1833 through March 1834.”


Such assistance could take two forms: volunteering to go with JS and others on an expedition to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
or donating money to provision those volunteers.
2

For information on JS’s financial concerns leading up to this conference, see Historical Introduction to Letter to Orson Hyde, 7 Apr. 1834.


Without such aid, JS stated, Zion would not be redeemed and all of the church would be “persecuted and destroyed in like manner.” JS’s journal notes that “some few volunteered to go to Zion, and others donated $66.37. for the benefit of the scattered breth[r]en in Zion.”
3

JS, Journal, 21–22 Apr. 1834.


JS also spoke at the conference about some of the foundational events of the church, topics he rarely discussed in public,
4

At an October 1831 conference, for example, Hyrum Smith suggested that JS explain “the coming forth of the book of Mormon,” but JS demurred, stating that “it was not intended to tell the world all the particulars of the coming forth of the book of Mormon.” (Minutes, 25–26 Oct. 1831.)


including the
translation

To produce a text from one written in another language; in JS’s usage, most often through divine means. JS considered the ability to translate to be a gift of the spirit, like the gift of interpreting tongues. He recounted that he translated “reformed Egyptian...

View Glossary
of the Book of Mormon and the “revelation” of both the
priesthood of Aaron

The lower, or lesser, of two divisions of the priesthood. Sometimes called the Levitical priesthood. It was named for Aaron, the brother of Moses, “because it was conferred upon Aaron and his seed” in antiquity. JS and other church leaders taught that the...

View Glossary
, or the lesser priesthood,
5

A September 1832 revelation explained that the lesser priesthood was “confirmed upon Aaron and his sons.” (Revelation, 22–23 Sept. 1832 [D&C 84:30].)


and the
high priesthood

The authority and power held by certain officers in the church. The Book of Mormon referred to the high priesthood as God’s “holy order, which was after the order of his Son,” and indicated that Melchizedek, a biblical figure, was a high priest “after this...

View Glossary
. His presentation of these topics largely followed the history he wrote in summer 1832.
6

JS History, ca. Summer 1832, 1.


Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
then spoke on the necessity of redeeming Zion, the construction of the
House of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio, and the
endowment

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

View Glossary
of power that would come after the house was built.
Before the conclusion of the conference, the participants conducted a trial of Thomas Tripp, a church member accused of improprieties with various women. After voting to exclude Tripp from the church, the meeting concluded with the blessing of children by JS and the administration of the
sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
. According to JS’s journal, the conference was “a glorious time.”
7

JS, Journal, 21–22 Apr. 1834.


As clerk of the conference,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
kept the minutes.
Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

View Full Bio
later copied the minutes into Minute Book 1.

Footnotes

  1. [1]

    For more information on the Saints’ expulsion from Jackson County, see “Joseph Smith Documents from February 1833 through March 1834.”

  2. [2]

    For information on JS’s financial concerns leading up to this conference, see Historical Introduction to Letter to Orson Hyde, 7 Apr. 1834.

  3. [3]

    JS, Journal, 21–22 Apr. 1834.

  4. [4]

    At an October 1831 conference, for example, Hyrum Smith suggested that JS explain “the coming forth of the book of Mormon,” but JS demurred, stating that “it was not intended to tell the world all the particulars of the coming forth of the book of Mormon.” (Minutes, 25–26 Oct. 1831.)

  5. [5]

    A September 1832 revelation explained that the lesser priesthood was “confirmed upon Aaron and his sons.” (Revelation, 22–23 Sept. 1832 [D&C 84:30].)

  6. [6]

    JS History, ca. Summer 1832, 1.

  7. [7]

    JS, Journal, 21–22 Apr. 1834.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Minutes and Discourse, 21 April 1834 Minute Book 1 History, 1838–1856, volume A-1 [23 December 1805–30 August 1834] “History of Joseph Smith”

Page 47

then related a few items of a vision
21

In a February 1834 letter to JS, Bosworth recounted three dreams he recently had, which he called “Visions.” (Letter from Joseph Bosworth, 17 Feb. 1834.)


which he gave as a testimony of those things contained in the revelations read by
Bro. Sidney

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
, and his remarks upon that part relative to the
endowment

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

View Glossary
of the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
with power from on high. Bro. Joseph then occupied a few minutes by way of explanation of the revelation concerning the building of the
house of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
.
22

A December 1832 revelation commanded the Saints to build a “house of God” in Kirtland, and a June 1833 revelation reiterated the command. Since the latter revelation also provided specific directions about constructing the house, it was probably the revelation that JS discussed here. (Revelation, 27–28 Dec. 1832 [D&C 88:119]; Revelation, 1 June 1833 [D&C 95].)


Bro.
S. Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
then took up the third item, viz: The spreading of the word of the Lord. After which several brethren spoke.
The case of bro. Thomas Tripp
23

Thomas Tripp may be the same Thomas Tripp who appears in the 1830 census for Tyre, Seneca County, New York. The church was organized in Fayette, Seneca County, in 1830. There is little information available about Tripp, other than that he preached in Wayne County, Ohio, in April 1831 and, according to an Evans family history, baptized David Evans in 1833. Tripp may have also ordained Evans both a priest and an elder. (1830 U.S. Census, Tyre, Seneca Co., NY, 31; JS History, vol. A-1, 37; McBride, Autobiography, 22–23; “David Evans,” [10].)


Comprehensive Works Cited

Census (U.S.) / U.S. Bureau of the Census. Population Schedules. Microfilm. FHL.

JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

McBride, James. Autobiography, 1874–1876. Microfilm. CHL. MS 8201.

“David Evans.” Unpublished paper. No date. Ewell Family Historical and Genealogical Society. Accessed 27 Feb. 2015. http://ewellfamily.org/genealogy/browsemedia.php?mediatypeID=histories.

who had been found in transgression, was then called in question. Bro. David Evans was called upon to state what he knew concerning the case, who said that he had been guilty of improprieties with a sister when going home from a meeting by takeing her by the hand. And also committed some other improprieties with another sister by drawing her breasts. He had sought witness against a sister in good standing from a wicked woman in the world. The
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

View Glossary
then voted that Thomas Tripp be excluded from this
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
with the privilege of an appeal to the
Bishops council

A governing body comprising a bishop and his counselors. The bishop’s council was charged with overseeing the temporal affairs of the church, administering goods under the law of consecration, and assisting the poor. The bishop’s council had authority to ...

View Glossary
at
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
.
24

The bishop’s council was a lower appellate body than the Kirtland high council. According to the minutes of the meeting where the Kirtland high council was organized, the high council would act only as an appellate court in cases that could not be resolved “by the Church, or the bishop’s council” or in cases tried outside of church headquarters before a council of high priests. Because Tripp was tried by the conference of elders, his first recourse for appeal was the bishop’s council. (Revised Minutes, 18–19 Feb. 1834 [D&C 102:2, 24, 27–28].)


Bro. Joseph then laid hands upon certain children & blessed them in the name of the Lord.
25

The “Articles and Covenants” of the church instructed “every member” with children “to bring them unto the elders before the church” so the elders could “lay hands on them in the name of the Lord, and bless them in the name of Christ.” (Articles and Covenants, ca. Apr. 1830 [D&C 20:70].)


The
sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
was then administered by bro.
S. Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
.
The number of
high priests

An ecclesiastical and priesthood office. Christ and many ancient prophets, including Abraham, were described as being high priests. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed...

View Glossary
was— 7.
" D[itt]o " Elders "—— 13.
Adjourned to the Monday precedeing the second sunday in September. The conference then closed by singing, “Now my remnant of days,” &c.
26

Possibly the Methodist hymn that began “Away with our fears: / The glad morning appears.” The final stanza of the hymn begins “My remnant of days / I spend in his praise.” (Hymn 642, Hymns for the Use of the Methodist New Connexion.)


Comprehensive Works Cited

Hymns for the Use of the Methodist New Connexion. Principally from the Collection of the Rev. John Wesley, M. A. Late Fellow of Lincoln College, Oxford. Manchester: W. Shuttleworth, 1836.

Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
} Clerk of conference [p. 47]
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Source Note

Document Transcript

Page 47

Document Information

Related Case Documents
Editorial Title
Minutes and Discourse, 21 April 1834
ID #
6709
Total Pages
5
Print Volume Location
JSP, D4:13–19
Handwriting on This Page
  • Orson Hyde

Footnotes

  1. [21]

    In a February 1834 letter to JS, Bosworth recounted three dreams he recently had, which he called “Visions.” (Letter from Joseph Bosworth, 17 Feb. 1834.)

  2. [22]

    A December 1832 revelation commanded the Saints to build a “house of God” in Kirtland, and a June 1833 revelation reiterated the command. Since the latter revelation also provided specific directions about constructing the house, it was probably the revelation that JS discussed here. (Revelation, 27–28 Dec. 1832 [D&C 88:119]; Revelation, 1 June 1833 [D&C 95].)

  3. [23]

    Thomas Tripp may be the same Thomas Tripp who appears in the 1830 census for Tyre, Seneca County, New York. The church was organized in Fayette, Seneca County, in 1830. There is little information available about Tripp, other than that he preached in Wayne County, Ohio, in April 1831 and, according to an Evans family history, baptized David Evans in 1833. Tripp may have also ordained Evans both a priest and an elder. (1830 U.S. Census, Tyre, Seneca Co., NY, 31; JS History, vol. A-1, 37; McBride, Autobiography, 22–23; “David Evans,” [10].)

    Census (U.S.) / U.S. Bureau of the Census. Population Schedules. Microfilm. FHL.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

    McBride, James. Autobiography, 1874–1876. Microfilm. CHL. MS 8201.

    “David Evans.” Unpublished paper. No date. Ewell Family Historical and Genealogical Society. Accessed 27 Feb. 2015. http://ewellfamily.org/genealogy/browsemedia.php?mediatypeID=histories.

  4. [24]

    The bishop’s council was a lower appellate body than the Kirtland high council. According to the minutes of the meeting where the Kirtland high council was organized, the high council would act only as an appellate court in cases that could not be resolved “by the Church, or the bishop’s council” or in cases tried outside of church headquarters before a council of high priests. Because Tripp was tried by the conference of elders, his first recourse for appeal was the bishop’s council. (Revised Minutes, 18–19 Feb. 1834 [D&C 102:2, 24, 27–28].)

  5. [25]

    The “Articles and Covenants” of the church instructed “every member” with children “to bring them unto the elders before the church” so the elders could “lay hands on them in the name of the Lord, and bless them in the name of Christ.” (Articles and Covenants, ca. Apr. 1830 [D&C 20:70].)

  6. [26]

    Possibly the Methodist hymn that began “Away with our fears: / The glad morning appears.” The final stanza of the hymn begins “My remnant of days / I spend in his praise.” (Hymn 642, Hymns for the Use of the Methodist New Connexion.)

    Hymns for the Use of the Methodist New Connexion. Principally from the Collection of the Rev. John Wesley, M. A. Late Fellow of Lincoln College, Oxford. Manchester: W. Shuttleworth, 1836.

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