Footnotes
JS, Journal, 29 June 1842; “Clayton, William,” in Jenson, Latter-day Saint Biographical Encyclopedia, 1:718; Clayton, History of the Nauvoo Temple, 18, 30–31. Clayton’s docket reads simply “April.”
Jenson, Andrew. Latter-day Saint Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in the Church of Jesus Christ of Latter-day Saints. 4 vols. Salt Lake City: Andrew Jenson History Co., 1901–1936.
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
Following Clayton’s docket identifying the month, “April,” the unidentified scribe added the year “1844” and then corrected it to “1843.”
Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865. Beneath Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Bullock inserted “Minutes of a Meeting in Nauvoo.”
Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364. Between Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Grimshaw inserted “Conference.”
Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.
Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.
See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.
Footnotes
It was called a “special conference” rather than a “general conference” because in October 1841, JS announced that the church would “not hold another general conference” until the temple was completed. (JS, Journal, 6–9 Apr. 1843; Minutes and Discourse, 1–5 Oct. 1841.)
JS, Journal, 6 Apr. 1843; Leviticus 25:1–17; see also JS, Journal, 30 Mar. 1836. Wilford Woodruff noted that the 1843 conference represented “the commenc[e]ment of the fourteenth year of the church.” (Woodruff, Journal, 6 Apr. 1843.)
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
JS, Journal, 23 and 28 Oct. 1842; 6 and 8 Apr. 1843; George Alley, Nauvoo, IL, to Joseph Alley, Lynn, MA, 13 Apr. 1843, George Alley, Letters, microfilm, CHL; see also McBride, House for the Most High, 115–117. By April 1843, construction on the temple walls had progressed to between four and twelve feet from the floor. (JS, Journal, 6 Apr. 1843.)
Alley, George. Letters, 1842–1859. Microfilm. CHL.
McBride, Matthew. A House for the Most High: The Story of the Original Nauvoo Temple. Salt Lake City: Greg Kofford Books, 2007.
Clayton, Journal, 6 Apr. 1843. Willard Richards made a more complete account of the conference proceedings in JS’s journal. (JS, Journal, 6–9 Apr. 1843.)
Clayton, William. Journals, 1842–1845. CHL.
For more information on Willard Richards’s note-taking methods, see Historical Introduction to Discourse, 4 July 1843.
Burgess arrived in Nauvoo on 12 April 1843 with many other English immigrants. JS delivered a discourse welcoming the new arrivals the following day, which Burgess mentioned in his journal. (Burgess, Journal and Notebook, [64]–[65]; Discourse, 13 Apr. 1843.)
Burgess, James. Journal, 1841–1848. CHL. MS 1858.
See Minutes, 7 Apr. 1843; and Discourse, 8 Apr. 1843.
In 1842, Samuel Russell conducted business on behalf of his brother, Daniel Russell, in the eastern United States. In mid-November 1842, Samuel passed through Andover, Ohio, where local church members asked him to convey their church donations, comprising cash and goods, to Nauvoo. Upon Samuel’s arrival in Nauvoo in January 1843, he realized he had combined the donated money with his brother Daniel’s money. Daniel, believing that Samuel had spent too much of the family’s money on the trip, retained $20 cash and twenty-five pounds of dried fruit out of the donations. (Historical Introduction to Letter from James M. Adams, 16 Nov. 1842; JS, Journal, 13 Jan. 1843.)
The published minutes of the conference indicate that Samuel Russell interjected from the audience that his brother had sufficient money to pay back the donations. (Revised Minutes and Discourses, 23 Apr.–ca. 8 May 1843.)
This is an idiom meaning “to pass over or disregard a person.” As explained later in the discourse, JS’s point was that people donating money for the temple should not bypass him, the trustee-in-trust for the church, by giving funds directly to the temple committee. (“Nose,” in Oxford English Dictionary, 7:216.)
Oxford English Dictionary. Compact ed. 2 vols. Oxford: Oxford University Press, 1971.
Illinois law authorized religious societies to elect or appoint a trustee or trustees to hold property for the society. Following the procedure outlined in the statute, a special conference of the church elected JS “sole Trustee in Trust for the Church” on 30 January 1841. On 2 February 1841, JS made a certificate of the action, which was attested by Justice of the Peace Daniel H. Wells on 3 February 1841 and subsequently filed in the Hancock County recorder’s office. Although JS’s language here suggests he also filed a bond, no such document has been located. (An Act concerning Religious Societies [6 Feb. 1835], Laws of the State of Illinois [1834–1835], pp. 147–149; Appointment as Trustee, 2 Feb. 1841.)
General Laws of the State of Illinois, Passed by the Eighteenth General Assembly, Convened January 3, 1853. Springfield: Lanphier and Walker, 1853.
Although no bonds have been located for the members of the temple committee, at least two of the committee’s agents—Henry Miller and Samuel Bent—signed bonds of $1,000 and $2,000 respectively. Miller promised in his bond to “faithfully perform the office of agent” and transmit donations to JS as trustee-in-trust. (Henry Miller to JS as Trustee-in-Trust, Bond, 10 Apr. 1841, Newel K. Whitney, Papers, BYU; Bond from Samuel Bent, 11 Oct. 1842; see also Revelation, 20 Mar. 1841.)
Temple stone workers made repeated allegations in 1842 that the temple committee was misappropriating donations and resources and favoring their own children in the distribution of goods. (Historical Introduction to Letter to “Hands in the Stone Shop,” 21 Dec. 1842.)
Pursuant to this decision, the Quorum of the Twelve met with JS on 19 April 1843 to organize themselves for a mission to the eastern United States to collect funds for the Nauvoo House. The minutes of this portion of the conference, including the discussion and decision about the Twelve serving as authorized collection agents for the temple and Nauvoo House, were published in the Times and Seasons in May 1843. (Minutes, 19 Apr. 1843; JS, Journal, 19 Apr. 1843; Revised Minutes and Discourses, 23 Apr.–ca. 8 May 1843.)
JS met with United States president Martin Van Buren in Washington DC on 29 November 1839 in an unsuccessful effort to obtain compensation for the Saints’ losses sustained during their expulsion from Missouri. At the meeting with Van Buren, JS presented a letter of recommendation from Illinois governor Thomas Carlin. The published conference minutes clarify that Van Buren viewed Carlin’s letter “very insignificantly and said, ‘Governor Carlin! Governor Carlin!! who’s Governor Carlin? Governor Carlin’s nobody.’” The published minutes show that this digression in JS’s discourse followed his comment that the temple committee was “nobody” to be collecting funds for the temple. (Letter to Hyrum Smith and Nauvoo High Council, 5 Dec. 1839; Revised Minutes and Discourses, 23 Apr.–ca. 8 May 1843.)