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Minutes and Discourses, 6–7 April 1843, as Reported by William Clayton

Source Note

Special conference of the church, Minutes, and JS, Discourses, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, 6–7 Apr. 1843]; handwriting of
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
; ten pages; Historian’s Office, General Church Minutes, CHL. Includes redactions and dockets.
One leaf and two bifolia measuring 10 × 8 inches (25 × 20 cm) and ruled with twenty-six horizontal gray lines per page. On the recto of the first leaf, the bottom three lines were marked by light brush strokes of yellow, green, and red paint, which precluded inscription of the minutes on that portion of the page. Between and around the strokes,
Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
wrote names and numerical calculations that appear to be unrelated to the minutes. After Clayton inscribed the minutes, the document was folded for filing. When the conference minutes were edited for publication in April and early May 1843, redactions and partial pagination were added.
The minutes were docketed by
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
, who served as scribe to JS from 1842 to 1844 and as
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
temple recorder from 1842 to 1846.
1

JS, Journal, 29 June 1842; “Clayton, William,” in Jenson, Latter-day Saint Biographical Encyclopedia, 1:718; Clayton, History of the Nauvoo Temple, 18, 30–31. Clayton’s docket reads simply “April.”


Comprehensive Works Cited

Jenson, Andrew. Latter-day Saint Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in the Church of Jesus Christ of Latter-day Saints. 4 vols. Salt Lake City: Andrew Jenson History Co., 1901–1936.

Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.

At a later time, an unidentified clerk added to Clayton’s docket.
2

Following Clayton’s docket identifying the month, “April,” the unidentified scribe added the year “1844” and then corrected it to “1843.”


The docket was further expanded by
Thomas Bullock

23 Dec. 1816–10 Feb. 1885. Farmer, excise officer, secretary, clerk. Born in Leek, Staffordshire, England. Son of Thomas Bullock and Mary Hall. Married Henrietta Rushton, 25 June 1838. Moved to Ardee, Co. Louth, Ireland, Nov. 1839; to Isle of Anglesey, Aug...

View Full Bio
, who served as JS’s scribe from 1843 to 1844 and as clerk to the church historian and recorder from 1845 to 1865.
3

Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865. Beneath Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Bullock inserted “Minutes of a Meeting in Nauvoo.”


Comprehensive Works Cited

Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Clayton’s docket was expanded again by Jonathan Grimshaw, who served as a clerk in the Church Historian’s Office (now CHL) from 1853 to 1856.
4

Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364. Between Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Grimshaw inserted “Conference.”


Comprehensive Works Cited

Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

In the mid-twentieth century, the document was included in a miscellaneous minutes collection that was a vestige of a genre-based filing method used by the Church Historian’s Office in the first half of the twentieth century. This document genre collection contained many documents that subsequently formed the basis for the General Church Minutes collection that was cataloged in 1994.
5

See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.


The document’s dockets and its inclusion within the General Church Minutes collection indicate continuous institutional custody.

Footnotes

  1. [1]

    JS, Journal, 29 June 1842; “Clayton, William,” in Jenson, Latter-day Saint Biographical Encyclopedia, 1:718; Clayton, History of the Nauvoo Temple, 18, 30–31. Clayton’s docket reads simply “April.”

    Jenson, Andrew. Latter-day Saint Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in the Church of Jesus Christ of Latter-day Saints. 4 vols. Salt Lake City: Andrew Jenson History Co., 1901–1936.

    Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.

  2. [2]

    Following Clayton’s docket identifying the month, “April,” the unidentified scribe added the year “1844” and then corrected it to “1843.”

  3. [3]

    Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865. Beneath Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Bullock inserted “Minutes of a Meeting in Nauvoo.”

    Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  4. [4]

    Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364. Between Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Grimshaw inserted “Conference.”

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

    Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

  5. [5]

    See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.

Historical Introduction

From 6 through 9 April 1843 in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, JS presided at a special
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

View Glossary
of the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
.
1

It was called a “special conference” rather than a “general conference” because in October 1841, JS announced that the church would “not hold another general conference” until the temple was completed. (JS, Journal, 6–9 Apr. 1843; Minutes and Discourse, 1–5 Oct. 1841.)


Latter-day Saints considered the conference a “Jubilee” because the occasion marked the thirteenth anniversary of the church’s founding on 6 April 1830 and the beginning of its fourteenth year; they were apparently referring to and adapting the biblical seven-year sabbatical cycle.
2

JS, Journal, 6 Apr. 1843; Leviticus 25:1–17; see also JS, Journal, 30 Mar. 1836. Wilford Woodruff noted that the 1843 conference represented “the commenc[e]ment of the fourteenth year of the church.” (Woodruff, Journal, 6 Apr. 1843.)


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

The four-day event was held on the “platform of the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
,” a temporary floor that was installed on the main level in October 1842 for worship services. The speakers at the conference delivered their discourses from a portable stand, while listeners were arrayed in chairs across the floor.
3

JS, Journal, 23 and 28 Oct. 1842; 6 and 8 Apr. 1843; George Alley, Nauvoo, IL, to Joseph Alley, Lynn, MA, 13 Apr. 1843, George Alley, Letters, microfilm, CHL; see also McBride, House for the Most High, 115–117. By April 1843, construction on the temple walls had progressed to between four and twelve feet from the floor. (JS, Journal, 6 Apr. 1843.)


Comprehensive Works Cited

Alley, George. Letters, 1842–1859. Microfilm. CHL.

McBride, Matthew. A House for the Most High: The Story of the Original Nauvoo Temple. Salt Lake City: Greg Kofford Books, 2007.

On 6 April 1843,
Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

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, president of the
Quorum of the Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
, opened the initial, midday meeting of the conference at 11:30 a.m. because JS was detained in the mayor’s court.
4

See Historical Introduction to M. F. Thompson v. F. Dixon and E. Dixon.


When the meeting began, listeners covered about three-fourths of the floor. After the choir sang a hymn and
Amasa Lyman

30 Mar. 1813–4 Feb. 1877. Boatman, gunsmith, farmer. Born at Lyman, Grafton Co., New Hampshire. Son of Roswell Lyman and Martha Mason. Baptized into Church of Jesus Christ of Latter-day Saints by Lyman E. Johnson, 27 Apr. 1832. Moved to Hiram, Portage Co....

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offered a prayer,
Orson Pratt

19 Sept. 1811–3 Oct. 1881. Farmer, writer, teacher, merchant, surveyor, editor, publisher. Born at Hartford, Washington Co., New York. Son of Jared Pratt and Charity Dickinson. Moved to New Lebanon, Columbia Co., New York, 1814; to Canaan, Columbia Co., fall...

View Full Bio
delivered a discourse on the concept of resurrection until 12:00 p.m. JS had arrived at 11:50 a.m., and he took the stand after Pratt finished his discourse. JS announced an agenda for the business portion of the conference, which took place during the midday and afternoon sessions on 6 April and the morning session on 7 April. First, he planned to present the
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
“for trial,” as he termed it, asking for a sustaining vote for him and his counselors,
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
and
William Law

8 Sept. 1809–12/19 Jan. 1892. Merchant, millwright, physician. Born in Co. Tyrone, Ireland. Son of Richard Law and Ann Hunter. Immigrated to U.S. and settled in Springfield Township, Mercer Co., Pennsylvania, by 1820. Moved to Delaware Township, Mercer Co...

View Full Bio
. Next, he intended to address the inefficient process of
agents

A specific church office and, more generally, someone “entrusted with the business of another.” Agents in the church assisted other ecclesiastical officers, especially the bishop in his oversight of the church’s temporal affairs. A May 1831 revelation instructed...

View Glossary
and missionaries collecting donations for the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
and the
Nauvoo House

Located in lower portion of Nauvoo (the flats) along bank of Mississippi River. JS revelation, dated 19 Jan. 1841, instructed Saints to build boardinghouse for travelers and immigrants. Construction of planned three-story building to be funded by fifty-dollar...

More Info
, an uncontrolled system that resulted in many donations not being deposited with JS as the church’s trustee-in-trust nor with his clerk
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
. Finally, JS stated that the agenda would include an opportunity for missionaries to appeal the decisions of ecclesiastical trials held outside of
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
.
5

JS, Journal, 6 Apr. 1843.


The meeting proceeded as outlined, beginning with a sustaining vote for members of the First Presidency. During the remainder of the midday session, JS gave extended comments on the second item of business, proposing that the system of gathering funds for the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
and
Nauvoo House

Located in lower portion of Nauvoo (the flats) along bank of Mississippi River. JS revelation, dated 19 Jan. 1841, instructed Saints to build boardinghouse for travelers and immigrants. Construction of planned three-story building to be funded by fifty-dollar...

More Info
be amended so that members of the
Quorum of the Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
be designated as the only agents authorized to collect donations. After JS finished his comments, the conference voted to accept the proposal, and conference attendees discussed implementation of the plan. The choir then sang from 1:30 to 2:00 p.m., and
Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

View Full Bio
closed the meeting with a prayer, after which attendees were dismissed for an hour break.
6

JS, Journal, 6 Apr. 1843.


Since JS was again detained for unspecified reasons,
Hyrum Smith

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

View Full Bio
opened the afternoon meeting at 3:00 with a statement on the problem of stealing among some church members who claimed to have the First Presidency’s tacit approval for their activities. JS then gave his second discourse. After continuing the subject of stealing in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
and condemning the thieves, he instructed church members not to settle in
Iowa Territory

Area acquired by U.S. in Louisiana Purchase, 1803. First permanent white settlements established, ca. 1833. Organized as territory, 1838, containing all of present-day Iowa, much of present-day Minnesota, and parts of North and South Dakota. Population in...

More Info
and encouraged those currently living there to relocate to
Illinois

Became part of Northwest Territory of U.S., 1787. Admitted as state, 1818. Population in 1840 about 480,000. Population in 1845 about 660,000. Plentiful, inexpensive land attracted settlers from northern and southern states. Following expulsion from Missouri...

More Info
. He also spoke on the signs preceding the second coming of Jesus Christ. At 5:50 p.m., the choir sang, and
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
ended the session with prayer.
7

JS, Journal, 6 Apr. 1843.


The following morning at 10:00, the conference reopened with a hymn by the choir and a prayer by
Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

View Full Bio
. JS was “rather hoarse from Speaking so long yesterday” and said that “he would use the boys lungs to day.”
8

JS, Journal, 7 Apr. 1843.


With
Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

View Full Bio
presiding, the conference gave permission to missionaries to appeal decisions from ecclesiastical trials, and then Young appointed
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
to preside over church
branches

An ecclesiastical organization of church members in a particular locale. A branch was generally smaller than a stake or a conference. Branches were also referred to as churches, as in “the Church of Shalersville.” In general, a branch was led by a presiding...

View Glossary
in various cities. For the remainder of the meeting, JS’s clerk
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
conducted a public investigation of the
temple committee

A committee assigned to raise funds and direct the building of the Nauvoo temple; also called the building committee or temple building committee. On 3 October 1840, Alpheus Cutler, Reynolds Cahoon, and Elias Higbee were appointed as a committee responsible...

View Glossary
’s management of church funds.
9

JS, Journal, 7 Apr. 1843.


JS then “statd that the business of the confernce had closed. & the rem[ai]nder of the confernce would be devoted to instruction.” At 12:30 p.m., the choir sang again, and Young adjourned the meeting with prayer.
10

JS, Journal, 7 Apr. 1843.


William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
was appointed clerk of the conference and took the minutes featured here of the business deliberations and discourses on 6 and 7 April 1843. Clayton apparently endeavored to take notes while the discourses were being given; his hasty, on-the-spot note-taking is evidenced by incomplete sentences and a lack of contextual information about who was speaking or transitions between meetings.
11

Clayton, Journal, 6 Apr. 1843. Willard Richards made a more complete account of the conference proceedings in JS’s journal. (JS, Journal, 6–9 Apr. 1843.)


Comprehensive Works Cited

Clayton, William. Journals, 1842–1845. CHL.

Another of JS’s scribes,
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
, also recorded accounts of JS’s two 6 April discourses; these two accounts are also featured here as Discourse, 6 April 1843–A and Discourse, 6 April 1843–B. Richards presumably kept rough notes that he later copied, with minimal polishing in the process, into JS’s journal.
12

For more information on Willard Richards’s note-taking methods, see Historical Introduction to Discourse, 4 July 1843.


In addition, an unknown Latter-day Saint made an account of JS’s doctrinal comments on the second coming of Jesus Christ. The polished nature of this account indicates that the unknown scribe reconstructed JS’s words after the fact from notes or from memory or both. Although the original source for his account is not known, church member
James Burgess

25 Feb. 1818–30 May 1904. Carpenter, farmer. Born at Barton upon Irwell, Lancashire, England. Son of William Burgess and Martha Barlow. Baptized into Church of Jesus Christ of Latter-day Saints, 19 Oct. 1840. Ordained a priest, 19 Dec. 1840. Served mission...

View Full Bio
copied the text into his notebook sometime after his arrival in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
in mid-April 1843.
13

Burgess arrived in Nauvoo on 12 April 1843 with many other English immigrants. JS delivered a discourse welcoming the new arrivals the following day, which Burgess mentioned in his journal. (Burgess, Journal and Notebook, [64]–[65]; Discourse, 13 Apr. 1843.)


Comprehensive Works Cited

Burgess, James. Journal, 1841–1848. CHL. MS 1858.

This account is also featured here under Discourse, 6 April 1843–B. Annotation that appears in Clayton’s version of the minutes is not repeated in corresponding locations in the other featured versions.
JS requested that the minutes of the 6 April 1843 business meetings be circulated as broadly as possible so that church members outside
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
would understand that the apostles were the only agents authorized to collect donations for the
Nauvoo House

Located in lower portion of Nauvoo (the flats) along bank of Mississippi River. JS revelation, dated 19 Jan. 1841, instructed Saints to build boardinghouse for travelers and immigrants. Construction of planned three-story building to be funded by fifty-dollar...

More Info
and the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
. In the weeks after the meeting, JS’s scribes expanded
Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
’s official minutes and accounts of discourses. The revised minutes and discourses appeared in the 1 May 1843 issue of the Times and Seasons and are featured separately in this volume.
14

See Revised Minutes and Discourses, 23 Apr.–ca. 8 May 1843.


During the remainder of the conference,
Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
’s minute-taking became more sporadic; he focused primarily on recording doctrinal comments made by apostle
Orson Pratt

19 Sept. 1811–3 Oct. 1881. Farmer, writer, teacher, merchant, surveyor, editor, publisher. Born at Hartford, Washington Co., New York. Son of Jared Pratt and Charity Dickinson. Moved to New Lebanon, Columbia Co., New York, 1814; to Canaan, Columbia Co., fall...

View Full Bio
and JS during the 7 April afternoon and the 8 April morning sessions. Because Clayton recorded these minutes and discourses on sheets of paper separate from the 6–7 April minutes, they are featured separately herein.
15

See Minutes, 7 Apr. 1843; and Discourse, 8 Apr. 1843.


He apparently did not take minutes during the 8 April afternoon session or the concluding 9 April morning session, presumably because JS did not participate in those meetings.

Footnotes

  1. [1]

    It was called a “special conference” rather than a “general conference” because in October 1841, JS announced that the church would “not hold another general conference” until the temple was completed. (JS, Journal, 6–9 Apr. 1843; Minutes and Discourse, 1–5 Oct. 1841.)

  2. [2]

    JS, Journal, 6 Apr. 1843; Leviticus 25:1–17; see also JS, Journal, 30 Mar. 1836. Wilford Woodruff noted that the 1843 conference represented “the commenc[e]ment of the fourteenth year of the church.” (Woodruff, Journal, 6 Apr. 1843.)

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  3. [3]

    JS, Journal, 23 and 28 Oct. 1842; 6 and 8 Apr. 1843; George Alley, Nauvoo, IL, to Joseph Alley, Lynn, MA, 13 Apr. 1843, George Alley, Letters, microfilm, CHL; see also McBride, House for the Most High, 115–117. By April 1843, construction on the temple walls had progressed to between four and twelve feet from the floor. (JS, Journal, 6 Apr. 1843.)

    Alley, George. Letters, 1842–1859. Microfilm. CHL.

    McBride, Matthew. A House for the Most High: The Story of the Original Nauvoo Temple. Salt Lake City: Greg Kofford Books, 2007.

  4. [4]

    See Historical Introduction to M. F. Thompson v. F. Dixon and E. Dixon.

  5. [5]

    JS, Journal, 6 Apr. 1843.

  6. [6]

    JS, Journal, 6 Apr. 1843.

  7. [7]

    JS, Journal, 6 Apr. 1843.

  8. [8]

    JS, Journal, 7 Apr. 1843.

  9. [9]

    JS, Journal, 7 Apr. 1843.

  10. [10]

    JS, Journal, 7 Apr. 1843.

  11. [11]

    Clayton, Journal, 6 Apr. 1843. Willard Richards made a more complete account of the conference proceedings in JS’s journal. (JS, Journal, 6–9 Apr. 1843.)

    Clayton, William. Journals, 1842–1845. CHL.

  12. [12]

    For more information on Willard Richards’s note-taking methods, see Historical Introduction to Discourse, 4 July 1843.

  13. [13]

    Burgess arrived in Nauvoo on 12 April 1843 with many other English immigrants. JS delivered a discourse welcoming the new arrivals the following day, which Burgess mentioned in his journal. (Burgess, Journal and Notebook, [64]–[65]; Discourse, 13 Apr. 1843.)

    Burgess, James. Journal, 1841–1848. CHL. MS 1858.

  14. [14]

    See Revised Minutes and Discourses, 23 Apr.–ca. 8 May 1843.

  15. [15]

    See Minutes, 7 Apr. 1843; and Discourse, 8 Apr. 1843.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 6 April 1843–B, as Reported by William Clayton Minutes and Discourses, 6–7 April 1843, as Reported by William Clayton *Discourse, 6 April 1843–B, as Reported by Willard Richards Journal, December 1842–June 1844; Book 2, 10 March 1843–14 July 1843 Discourse, 6 April 1843–B, as Reported by Franklin D. Richards *Discourse, 6 April 1843–B, as Reported by James Burgess Revised Minutes and Discourses, 23 April–circa 8 May 1843, James Sloan and John Taylor Draft Revised Minutes and Discourses, 23 April–circa 8 May 1843, First Printed Draft Revised Minutes and Discourses, 23 April-circa 8 May 1843, Willard Richards Draft *Discourse, 6 April 1843–B, as Published in Times and Seasons Revised Minutes and Discourses, 23 April–circa 8 May 1843 History Draft [1 March–31 December 1843] History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] *Discourse, 6 April 1843–A, as Reported by William Clayton Minutes and Discourses, 6–7 April 1843, as Reported by William Clayton *Discourse, 6 April 1843–A, as Reported by Willard Richards Journal, December 1842–June 1844; Book 2, 10 March 1843–14 July 1843 Revised Minutes and Discourses, 23 April–circa 8 May 1843, James Sloan and John Taylor Draft Revised Minutes and Discourses, 23 April-circa 8 May 1843, Willard Richards Draft *Discourse, 6 April 1843–A, as Published in Times and Seasons Revised Minutes and Discourses, 23 April–circa 8 May 1843 History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] *Minutes and Discourses, 6–7 April 1843, as Reported by William Clayton Minutes and Discourses, 6–7 April 1843, as Reported by Willard Richards Journal, December 1842–June 1844; Book 2, 10 March 1843–14 July 1843 Revised Minutes and Discourses, 23 April–circa 8 May 1843, William Clayton Draft Revised Minutes and Discourses, 23 April–circa 8 May 1843, James Sloan and John Taylor Draft Revised Minutes and Discourses, 23 April–circa 8 May 1843, First Printed Draft Revised Minutes and Discourses, 23 April-circa 8 May 1843, Second Printed Draft Revised Minutes and Discourses, 23 April-circa 8 May 1843, Willard Richards Draft Revised Minutes and Discourses, 23 April–circa 8 May 1843, Third Printed Draft *Revised Minutes and Discourses, 23 April–circa 8 May 1843 History Draft [1 March–31 December 1843] History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith” “History of Joseph Smith” “History of Joseph Smith”

Page [9]

referred to
[Oliver] Olney

11 Aug. 1796–ca. 1845. Wool manufacturer, farmer. Born at Eastford, Windham Co., Connecticut. Son of Ezekiel Olney and Lydia Brown. Married first Alice (Elsa) Johnson, daughter of John Johnson and Alice (Elsa) Jacobs, 14 Sept. 1820, at Hiram, Portage Co.,...

View Full Bio
. If a thief were to prophecy 1000 times and he would steal I would not believe him, would despise his—
59

On 17 March 1842, Olney was excommunicated from the church for “setting himself up as a prophet & revelator.” In January 1843, Olney allegedly broke into a neighbor’s store and stole goods, apparently citing divine sanction to do so. The following month, he was charged with committing grand larceny and burglary in Nauvoo, and JS, sitting as a justice of the peace in the mayor’s court, found probable cause to believe that Olney had committed the crimes. Olney was bound over to appear at the next session of the Hancock County Circuit Court. (Nauvoo Stake High Council Minutes, 17 Mar. 1842; “Try the Spirits,” Times and Seasons, 1 Apr. 1842, 747–748; Historical Introduction to State of Illinois v. Olney; JS, Journal, 10 Feb. 1843.)


Comprehensive Works Cited

Nauvoo Stake High Council Minutes, ca. 1839–ca. 1843. Fair copy. In Oliver Cowdery, Diary, Jan.–Mar. 1836. CHL.

If it were not that I know the truth I would back out so many false. When God reveals any thing from heaven it is so plain that a man need not be mistaken. The signs are portentous all we have to do is to stand still & see the salvation of God
60

See Exodus 14:13.


and if a man do more he will get into error as
[William] Miller

15 Feb. 1782–20 Dec. 1849. Farmer, author, military officer, preacher. Born in Pittsfield, Berkshire Co., Massachusetts. Son of William Miller and Paulina Phelps. Moved to Hampton, Washington Co., New York, 1786. Married Lucy Phelps Smith, 29 June 1803. Moved...

View Full Bio
did.
61

Miller was a nineteenth-century Baptist preacher who predicted, based on his interpretations of biblical prophecies, that the second coming of Jesus Christ would occur in 1843 or 1844. One of Miller’s followers, George Storrs, reportedly went further by designating 3 April 1843 as the exact date of Christ’s coming. JS’s journal entry for 3 April noted that “Millers’s [William Miller’s] Day of Judgment has arrived. but. tis too. pleas[a]nt. for false prophets.” (JS, Journal, 3 Apr. 1843; see also Historical Introduction to Instruction, 2 Apr. 1843 [D&C 130]; Judd, “William Miller,” 17–35; Anderson, “Millerite Use of Prophecy,” 78–91; and Underwood, Millenarian World of Early Mormonism, chap. 7.)


Comprehensive Works Cited

Judd, Wayne R. “William Miller: Disappointed Prophet.” In The Disappointed: Millerism and Millenarianism in the Nineteenth Century, edited by Ronald L. Numbers and Jonathan M. Butler, 17–35. Knoxville: University of Tennessee Press, 1993.

Anderson, Eric. “The Millerite Use of Prophecy: A Case Study of a ‘Striking Fulfilment.’” In The Disappointed: Millerism and Millenarianism in the Nineteenth Century, edited by Ronald L. Numbers and Jonathan M. Butler, 78–91. Knoxville: University of Tennessee Press, 1993.

Underwood, Grant. The Millenarian World of Early Mormonism. Urbana: University of Illinois Press, 1993.

If I were going to prophecy in the name of the L of I would prophecy it wont be the 40— or 41 years.
He then changed the subject. I neve[r] said the Lord was going to come in this generation. The book of C dont say the Lord will come in this generation. There are those in the rising generation who shall not see death untill the Lord come
62

See Matthew 16:28.


Once was praying &c— heard if thou livest till 85 &c— I came to the conclusion if I did live till I was 85 I should see the Millenium— I venture a prophecy in the name of the Son that the son of man will not come in the clouds of heaven to reign
63

See Mark 13:26; and Vision, 16 Feb. 1832 [D&C 76:63].


before I am 85 years of age.
64

Four days earlier in Macedonia, Illinois, JS explained that he had this experience while praying on 25 December 1832. (Instruction, 2 Apr. 1843 [D&C 130]; see also Revelation, 25 Dec. 1832 [D&C 87].)


Rev. 14 ch 6 v.
65

Revelation 14:6 recounts that John saw “another angel” preaching “the everlasting gospel” to the inhabitants of the earth. In Willard Richards’s account of the discourse, JS explained that “the hour of his Judgmnt” would begin when the “angel commences preachi[n]g.”


Hosea 6 c. 2 v.—
66

Hosea 6:2 mentions Israel being revived after two days and raised up after three. Willard Richards’s account of this discourse indicated that JS interpreted this passage to mean that Christ’s second coming would occur in 1890.


The coming of the son of man never will be untill the judgements spoken of are poured out.
67

See Revelation chap. 16.


Paul says ye are the children of the light and of the day & not of the night that that day should overtake us as a thief in the night.
68

See 1 Thessalonians 5:2, 4–5.


[7 April 1843, morning session]
69

JS, Journal, 7 Apr. 1843.


Er [Brigham] Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

View Full Bio
, will be necessary to appoint
Er

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
in answer to requests
Philladelphia

Port city founded as Quaker settlement by William Penn, 1681. Site of signing of Declaration of Independence and drafting of U.S. Constitution. Nation’s capital city, 1790–1800. Population in 1830 about 170,000; in 1840 about 260,000; and in 1850 about 410...

More Info
,
Cincinnatti

Area settled largely by emigrants from New England and New Jersey, by 1788. Village founded and surveyed adjacent to site of Fort Washington, 1789. First seat of legislature of Northwest Territory, 1790. Incorporated as city, 1819. Developed rapidly as shipping...

More Info
,
Palmyra

Known as Swift’s Landing and Tolland before being renamed Palmyra, 1796. Incorporated, Mar. 1827, two years after completion of adjacent Erie Canal. Population in 1820 about 3,700. Joseph Sr. and Lucy Mack Smith family lived in village briefly, beginning ...

More Info
.
First—
Phil

Port city founded as Quaker settlement by William Penn, 1681. Site of signing of Declaration of Independence and drafting of U.S. Constitution. Nation’s capital city, 1790–1800. Population in 1830 about 170,000; in 1840 about 260,000; and in 1850 about 410...

More Info
. proposed that
J[edediah M.] Grant

21 Feb. 1816–1 Dec. 1856. Farmer. Born in Union, Broome Co., New York. Son of Joshua Grant and Athalia Howard. Lived in Springwater, Ontario Co., New York, 1820. Lived in Naples, Ontario Co., 1830. Baptized into Church of Jesus Christ of Latter-day Saints...

View Full Bio
. go and preside over the
branch

An ecclesiastical organization of church members in a particular locale. A branch was generally smaller than a stake or a conference. Branches were also referred to as churches, as in “the Church of Shalersville.” In general, a branch was led by a presiding...

View Glossary
at
Phil

Port city founded as Quaker settlement by William Penn, 1681. Site of signing of Declaration of Independence and drafting of U.S. Constitution. Nation’s capital city, 1790–1800. Population in 1830 about 170,000; in 1840 about 260,000; and in 1850 about 410...

More Info
.—
Hyrum

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

View Full Bio
— said when he was at
P.

Port city founded as Quaker settlement by William Penn, 1681. Site of signing of Declaration of Independence and drafting of U.S. Constitution. Nation’s capital city, 1790–1800. Population in 1830 about 170,000; in 1840 about 260,000; and in 1850 about 410...

More Info
last fall he heard the request— know no better man— I have wrote that I would send him
70

The Saints in Philadelphia had been divided since 1841 by controversy surrounding Benjamin Winchester, who previously presided over the branch. In October 1842, Hyrum Smith met with church members in Philadelphia and encouraged them to reconcile their differences. Peter Hess, president of the Philadelphia branch, wrote to church leaders in Nauvoo in February 1843 explaining that difficulties persisted. Perhaps due to the ongoing controversy, the branch selected Grant, who had established a reputation as an effective missionary, to replace Hess as branch president. (Historical Introduction to Letter from Peter Hess, 16 Feb. 1843; Philadelphia Branch Record Book, 15 Oct. 1842 and 4 June 1843, 32, 40; see also Fleming, “Story of Early Mormonism in Philadelphia,” 7–13; and Sessions, Mormon Thunder, chaps. 2–4.)


Comprehensive Works Cited

Philadelphia Branch Record Book, 1840–1854. Microfilm. CHL. Original at CCLA.

Fleming, Stephen J. “Discord in the City of Brotherly Love: The Story of Early Mormonism in Philadelphia.” Mormon Historical Studies 5, no. 1 (Spring 2004): 3–27.

Sessions, Gene Allred. Mormon Thunder: A Documentary History of Jedediah M. Grant. Urbana: University of Illinois Press, 1982.

also
C[incinnati]

Area settled largely by emigrants from New England and New Jersey, by 1788. Village founded and surveyed adjacent to site of Fort Washington, 1789. First seat of legislature of Northwest Territory, 1790. Incorporated as city, 1819. Developed rapidly as shipping...

More Info
recommend Joshua G[rant] and [I?] will send him
71

In the early 1840s, the church in Cincinnati was fractured by the “bad management” of the branch leadership as well as infighting among branch members. Joshua Grant, an experienced missionary, replaced Henry Elliott as branch president. (Franklin D. Richards, Cincinnati, OH, to Brigham Young and Willard Richards, 8 May 1842, Brigham Young Office Files, CHL; Minutes, Cincinnati, OH, 25 June 1843, Historian’s Office, Minutes and Reports [Local Units], CHL; Sessions, Mormon Thunder, 29–31.)


Comprehensive Works Cited

Brigham Young Office Files, 1832–1878. CHL. CR 1234 1.

Historian’s Office. Minutes and Reports, 1840–1886. CHL.

Sessions, Gene Allred. Mormon Thunder: A Documentary History of Jedediah M. Grant. Urbana: University of Illinois Press, 1982.

[p. [9]]
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Page [9]

Document Information

Related Case Documents
Editorial Title
Minutes and Discourses, 6–7 April 1843, as Reported by William Clayton
ID #
2688
Total Pages
10
Print Volume Location
JSP, D12:154–168
Handwriting on This Page
  • William Clayton

Footnotes

  1. [59]

    On 17 March 1842, Olney was excommunicated from the church for “setting himself up as a prophet & revelator.” In January 1843, Olney allegedly broke into a neighbor’s store and stole goods, apparently citing divine sanction to do so. The following month, he was charged with committing grand larceny and burglary in Nauvoo, and JS, sitting as a justice of the peace in the mayor’s court, found probable cause to believe that Olney had committed the crimes. Olney was bound over to appear at the next session of the Hancock County Circuit Court. (Nauvoo Stake High Council Minutes, 17 Mar. 1842; “Try the Spirits,” Times and Seasons, 1 Apr. 1842, 747–748; Historical Introduction to State of Illinois v. Olney; JS, Journal, 10 Feb. 1843.)

    Nauvoo Stake High Council Minutes, ca. 1839–ca. 1843. Fair copy. In Oliver Cowdery, Diary, Jan.–Mar. 1836. CHL.

  2. [60]

    See Exodus 14:13.

  3. [61]

    Miller was a nineteenth-century Baptist preacher who predicted, based on his interpretations of biblical prophecies, that the second coming of Jesus Christ would occur in 1843 or 1844. One of Miller’s followers, George Storrs, reportedly went further by designating 3 April 1843 as the exact date of Christ’s coming. JS’s journal entry for 3 April noted that “Millers’s [William Miller’s] Day of Judgment has arrived. but. tis too. pleas[a]nt. for false prophets.” (JS, Journal, 3 Apr. 1843; see also Historical Introduction to Instruction, 2 Apr. 1843 [D&C 130]; Judd, “William Miller,” 17–35; Anderson, “Millerite Use of Prophecy,” 78–91; and Underwood, Millenarian World of Early Mormonism, chap. 7.)

    Judd, Wayne R. “William Miller: Disappointed Prophet.” In The Disappointed: Millerism and Millenarianism in the Nineteenth Century, edited by Ronald L. Numbers and Jonathan M. Butler, 17–35. Knoxville: University of Tennessee Press, 1993.

    Anderson, Eric. “The Millerite Use of Prophecy: A Case Study of a ‘Striking Fulfilment.’” In The Disappointed: Millerism and Millenarianism in the Nineteenth Century, edited by Ronald L. Numbers and Jonathan M. Butler, 78–91. Knoxville: University of Tennessee Press, 1993.

    Underwood, Grant. The Millenarian World of Early Mormonism. Urbana: University of Illinois Press, 1993.

  4. [62]

    See Matthew 16:28.

  5. [63]

    See Mark 13:26; and Vision, 16 Feb. 1832 [D&C 76:63].

  6. [64]

    Four days earlier in Macedonia, Illinois, JS explained that he had this experience while praying on 25 December 1832. (Instruction, 2 Apr. 1843 [D&C 130]; see also Revelation, 25 Dec. 1832 [D&C 87].)

  7. [65]

    Revelation 14:6 recounts that John saw “another angel” preaching “the everlasting gospel” to the inhabitants of the earth. In Willard Richards’s account of the discourse, JS explained that “the hour of his Judgmnt” would begin when the “angel commences preachi[n]g.”

  8. [66]

    Hosea 6:2 mentions Israel being revived after two days and raised up after three. Willard Richards’s account of this discourse indicated that JS interpreted this passage to mean that Christ’s second coming would occur in 1890.

  9. [67]

    See Revelation chap. 16.

  10. [68]

    See 1 Thessalonians 5:2, 4–5.

  11. [69]

    JS, Journal, 7 Apr. 1843.

  12. [70]

    The Saints in Philadelphia had been divided since 1841 by controversy surrounding Benjamin Winchester, who previously presided over the branch. In October 1842, Hyrum Smith met with church members in Philadelphia and encouraged them to reconcile their differences. Peter Hess, president of the Philadelphia branch, wrote to church leaders in Nauvoo in February 1843 explaining that difficulties persisted. Perhaps due to the ongoing controversy, the branch selected Grant, who had established a reputation as an effective missionary, to replace Hess as branch president. (Historical Introduction to Letter from Peter Hess, 16 Feb. 1843; Philadelphia Branch Record Book, 15 Oct. 1842 and 4 June 1843, 32, 40; see also Fleming, “Story of Early Mormonism in Philadelphia,” 7–13; and Sessions, Mormon Thunder, chaps. 2–4.)

    Philadelphia Branch Record Book, 1840–1854. Microfilm. CHL. Original at CCLA.

    Fleming, Stephen J. “Discord in the City of Brotherly Love: The Story of Early Mormonism in Philadelphia.” Mormon Historical Studies 5, no. 1 (Spring 2004): 3–27.

    Sessions, Gene Allred. Mormon Thunder: A Documentary History of Jedediah M. Grant. Urbana: University of Illinois Press, 1982.

  13. [71]

    In the early 1840s, the church in Cincinnati was fractured by the “bad management” of the branch leadership as well as infighting among branch members. Joshua Grant, an experienced missionary, replaced Henry Elliott as branch president. (Franklin D. Richards, Cincinnati, OH, to Brigham Young and Willard Richards, 8 May 1842, Brigham Young Office Files, CHL; Minutes, Cincinnati, OH, 25 June 1843, Historian’s Office, Minutes and Reports [Local Units], CHL; Sessions, Mormon Thunder, 29–31.)

    Brigham Young Office Files, 1832–1878. CHL. CR 1234 1.

    Historian’s Office. Minutes and Reports, 1840–1886. CHL.

    Sessions, Gene Allred. Mormon Thunder: A Documentary History of Jedediah M. Grant. Urbana: University of Illinois Press, 1982.

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