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New Testament Revision 1

Matthew, Chapter 1 Page 1 Matthew, Chapter 2 Page 2 Matthew, Chapter 3 Page 4 Matthew, Chapter 4 Page 6 Matthew, Chapter 5 Page 8 Matthew, Chapter 6 Page 12 Matthew, Chapter 7 Page 15 Matthew, Chapter 8 Page 18 Matthew, Chapter 9 Page 21 Matthew, Chapter 10 Page 24 Matthew, Chapter 11 Page 27 Matthew, Chapter 12 Page 29 Matthew, Chapter 13 Page 33 Matthew, Chapter 14 Page 36 Matthew, Chapter 15 Page 38 Matthew, Chapter 16 Page 40 Matthew, Chapter 17 Page 41 Matthew, Chapter 18 Page 43 Matthew, Chapter 19 Page 45 Matthew, Chapter 20 Page 47 Matthew, Chapter 21 Page 48 Matthew, Chapter 22 Page 52 Matthew, Chapter 23 Page 54 Matthew, Chapter 24 Page 56[a] Matthew, Chapter 25 Page 57[b] Matthew, Chapter 26 Page 59

Source Note

New Testament Revision 1, 8 Mar.–ca. June 1831; handwriting of
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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; 65 pages; CHL. Includes redactions.
The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839.
1

Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.


Comprehensive Works Cited

Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.

Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.

Upon the death of JS, the manuscript was in possession of his wife
Emma

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

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for over twenty years, until 1867 when she gave it to her son
Joseph Smith III

6 Nov. 1832–10 Dec. 1914. Clerk, hotelier, farmer, justice of the peace, editor, minister. Born at Kirtland, Geauga Co., Ohio. Son of JS and Emma Hale. Moved to Far West, Caldwell Co., Missouri, 1838; to Quincy, Adams Co., Illinois, 1839; and to Commerce ...

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2

Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.


Comprehensive Works Cited

Bidamon, Emma Smith. Materials, 1842–1871. CCLA.

so that the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS church) could publish it.
3

The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).


It was in the possession of the RLDS church (now Community of Christ) until 2024, when The Church of Jesus Christ of Latter-day Saints acquired it. The manuscript is now held at the Church History Library in Salt Lake City.
Note: The transcript of New Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 153–228.

Footnotes

  1. [1]

    Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.

    Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.

    Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.

  2. [2]

    Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.

    Bidamon, Emma Smith. Materials, 1842–1871. CCLA.

  3. [3]

    The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).

Historical Introduction

As noted in the introduction to Old Testament Revision 1, in June 1830, JS and
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)
JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1 and consists of sixty-five pages, all of it in Rigdon’s hand.
New Testament Revision 1, presented here, begins with Matthew 1:1 and continues through part of Matthew 26:71. It was copied almost immediately by
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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, who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him.” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1].) Whitmer’s copy (New Testament Revision 2) became the working copy of the New Testament for the revision project, and JS’s subsequent corrections to the text were inscribed on it. Consequently, New Testament Revision 1 is largely free from later revisions and emendations. Although the exact date JS stopped work on New Testament Revision 1 is unknown, it was apparently prior to his and
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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’s journey to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
in June 1831. (JS History, vol. A-1, 126.) John Whitmer’s copying of the manuscript began in early April 1831 and continued until shortly after JS and Sidney Rigdon stopped working on New Testament Revision 1.
An analysis of both New Testament manuscripts indicates that JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced several significant changes to the King James New Testament text in New Testament Revision 1. Among other revisions, he revised and clarified material related to Matthew 24, John the Baptist’s role, and some aspects of the Sermon on the Mount and the Beautitudes. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 157.)
Note: The transcript of New Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 153–228.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. New Testament Revision 1 New Testament Revision 2

Page 46

marrieth her that is put away <​doth​> committeth adultry his disciples say unto him if the case of the man be so with a wife it is not good to marry but he said unto them all cannot receive this saying it is not for them save to whom it is given for there are some enuchus eunuchs which were so born from their mothers womb and there are some eunuchs which were made eunuchs of men and there be eunuchs which have made themselves eunuchs for the Kingdom of heavens sake he that is able to receive let him receive my sayings then were there brought unto him little children that he should put hands on them and pray but <​and​> the disciples rebuked them saying there is no need for Jesus hath said such shall be saved but Jesus said suffer little children to come unto me and forbid them not for of such is the Kingdom of heaven and he laid hands on them and departed thence and behold one came and said unto him good master what good thing shall I do that I may have eternal life and he said unto him why callest thou me good there is none good but one that is God but if thou wilt enter into life keep the commandments he saith unto him which Jesus said thou shalt do no murder thou shalt not commit adultry thou shalt not steal thou shalt not bear fals wittness honour thy father and mother and thou shalt love thy neighbour as thyself the young man saith unto him all these things have I kept from my youth up what lack I yet Jesus said unto him if thou wilt be perfect go sell that thou hast and give to the poor and thou shalt have treasure in heaven and come and follow me but when the young man heard that saying he went away sorowfull for he had great possessions then said Jesus unto his disciples verily I say unto you that a rich man shall hardly enter into the Kingdom of heaven and again I say unto you it is easier for a Camel to go through the eye of a needle than for a rich man to enter into the Kingdom of God when his disciples heard this they were exceedingly amazed saying who then can be saved but Jesus beheld their thoughts and said unto them with men this is impossable but if they will forsake all things for my sake with God whatsoever things I speak are possable then answered Peter and said unto him behold we have forsaken all [p. 46]
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Related Case Documents
Editorial Title
New Testament Revision 1
ID #
7810
Total Pages
71
Print Volume Location
Handwriting on This Page
  • Sidney Rigdon

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