New Testament Revision 1
New Testament Revision 1
Source Note
Source Note
New Testament Revision 1, 8 Mar.–ca. June 1831; handwriting of ; 65 pages; CHL. Includes redactions.
The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son so that the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS church) could publish it. It was in the possession of the RLDS church (now Community of Christ) until 2024, when The Church of Jesus Christ of Latter-day Saints acquired it. The manuscript is now held at the Church History Library in Salt Lake City.
Note: The transcript of New Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 153–228.
Footnotes
- [1]
Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.
Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.
Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.
- [2]
Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.
Bidamon, Emma Smith. Materials, 1842–1871. CCLA.
- [3]
The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).
Historical Introduction
Historical Introduction
As noted in the introduction to Old Testament Revision 1, in June 1830, JS and began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)
JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1 and consists of sixty-five pages, all of it in Rigdon’s hand.
New Testament Revision 1, presented here, begins with Matthew 1:1 and continues through part of Matthew 26:71. It was copied almost immediately by , who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him.” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1].) Whitmer’s copy (New Testament Revision 2) became the working copy of the New Testament for the revision project, and JS’s subsequent corrections to the text were inscribed on it. Consequently, New Testament Revision 1 is largely free from later revisions and emendations. Although the exact date JS stopped work on New Testament Revision 1 is unknown, it was apparently prior to his and ’s journey to in June 1831. (JS History, vol. A-1, 126.) John Whitmer’s copying of the manuscript began in early April 1831 and continued until shortly after JS and Sidney Rigdon stopped working on New Testament Revision 1.
An analysis of both New Testament manuscripts indicates that JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced several significant changes to the King James New Testament text in New Testament Revision 1. Among other revisions, he revised and clarified material related to Matthew 24, John the Baptist’s role, and some aspects of the Sermon on the Mount and the Beautitudes. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 157.)
Note: The transcript of New Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 153–228.
and followed thee what shall we have therefore and Jesus sai said unto them verily I say unto you that ye who have followed me shall in the first resurection when the son of man shall come sitting in the throne of his glory ye also shall set upon twelve thrones judgeing the twelve tribes of Israel and every one that that have forsaken houses or breatheren or sisters or father or mother or wife or children or lands for my names sake shall receive a hundred fold and shall inherit everlasting life but many of the first shall be last and the last first.
20th) For the Kingdom heaven is like unto a man an householder who went out early in the morning to hire labourers into his vinyard and when he had agreed with the labourers for a penny a day he sent them into his vinyard and he went out about the third hour and saw others standing idle in the market place and said unto them go ye also into the vinyard and whatsoever is right I will give you and they went their way again he went out about the sixth and ninth hour and did likewise and about the eleventh hour he went out and found others standing idle as <and> saith unto them why stand ye here all the day idle they say unto him because no man hath hired us he saith unto them go ye also into the vinyard and whatsoever is right ye shall receive so when even was come the lord of the vinyard saith unto his steward call the labourers and give them their hire begining with <from> the last unto the first and when they came that began about the eleventh hour they received every man a penny </> but when the first came they supposed that they should have received more and they likewise received every man a penny and when they had received a penny they murmered against the good man of the house saying these last have wrought one hour only and thou hast made them equel unto us who have born the burden and the heat of the day but he answered one of them and said friend I do the[e] no rong wrong didst not thou agree with me for a penny take thine and go thy way I will give unto this last ev even as unto <thee> is it not lawfull for me to do as <what> I will with mine own is thine eye evil because I am good so the last shall be first and the first last for many are called but few chosen and Jesus going up to Jerusalem took the twelve disciples apart in the way and said unto them behold we go up to Jerusalem and the son of man sha [p. 47]
Source Note
Source Note
Document Transcript
Document Information
Document Information
Footnotes
Footnotes
- [22]
TEXT: Later insertion in graphite: “20”.
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