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New Testament Revision 1

Matthew, Chapter 1 Page 1 Matthew, Chapter 2 Page 2 Matthew, Chapter 3 Page 4 Matthew, Chapter 4 Page 6 Matthew, Chapter 5 Page 8 Matthew, Chapter 6 Page 12 Matthew, Chapter 7 Page 15 Matthew, Chapter 8 Page 18 Matthew, Chapter 9 Page 21 Matthew, Chapter 10 Page 24 Matthew, Chapter 11 Page 27 Matthew, Chapter 12 Page 29 Matthew, Chapter 13 Page 33 Matthew, Chapter 14 Page 36 Matthew, Chapter 15 Page 38 Matthew, Chapter 16 Page 40 Matthew, Chapter 17 Page 41 Matthew, Chapter 18 Page 43 Matthew, Chapter 19 Page 45 Matthew, Chapter 20 Page 47 Matthew, Chapter 21 Page 48 Matthew, Chapter 22 Page 52 Matthew, Chapter 23 Page 54 Matthew, Chapter 24 Page 56[a] Matthew, Chapter 25 Page 57[b] Matthew, Chapter 26 Page 59

Source Note

New Testament Revision 1, 8 Mar.–ca. June 1831; handwriting of
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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; 65 pages; CHL. Includes redactions.
The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839.
1

Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.


Comprehensive Works Cited

Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.

Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.

Upon the death of JS, the manuscript was in possession of his wife
Emma

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

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for over twenty years, until 1867 when she gave it to her son
Joseph Smith III

6 Nov. 1832–10 Dec. 1914. Clerk, hotelier, farmer, justice of the peace, editor, minister. Born at Kirtland, Geauga Co., Ohio. Son of JS and Emma Hale. Moved to Far West, Caldwell Co., Missouri, 1838; to Quincy, Adams Co., Illinois, 1839; and to Commerce ...

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2

Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.


Comprehensive Works Cited

Bidamon, Emma Smith. Materials, 1842–1871. CCLA.

so that the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS church) could publish it.
3

The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).


It was in the possession of the RLDS church (now Community of Christ) until 2024, when The Church of Jesus Christ of Latter-day Saints acquired it. The manuscript is now held at the Church History Library in Salt Lake City.
Note: The transcript of New Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 153–228.

Footnotes

  1. [1]

    Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.

    Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.

    Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.

  2. [2]

    Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.

    Bidamon, Emma Smith. Materials, 1842–1871. CCLA.

  3. [3]

    The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).

Historical Introduction

As noted in the introduction to Old Testament Revision 1, in June 1830, JS and
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)
JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1 and consists of sixty-five pages, all of it in Rigdon’s hand.
New Testament Revision 1, presented here, begins with Matthew 1:1 and continues through part of Matthew 26:71. It was copied almost immediately by
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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, who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him.” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1].) Whitmer’s copy (New Testament Revision 2) became the working copy of the New Testament for the revision project, and JS’s subsequent corrections to the text were inscribed on it. Consequently, New Testament Revision 1 is largely free from later revisions and emendations. Although the exact date JS stopped work on New Testament Revision 1 is unknown, it was apparently prior to his and
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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’s journey to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

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in June 1831. (JS History, vol. A-1, 126.) John Whitmer’s copying of the manuscript began in early April 1831 and continued until shortly after JS and Sidney Rigdon stopped working on New Testament Revision 1.
An analysis of both New Testament manuscripts indicates that JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced several significant changes to the King James New Testament text in New Testament Revision 1. Among other revisions, he revised and clarified material related to Matthew 24, John the Baptist’s role, and some aspects of the Sermon on the Mount and the Beautitudes. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 157.)
Note: The transcript of New Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 153–228.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. New Testament Revision 1 New Testament Revision 2

Page 51

to husbandmen and went into a far country and when the time of the fruit drew near he sent his servents to the husband men that they might receive the fruits of it and the husbandmen took his servents and beat one and killed another and stoned another again he sent other servents more than the first and they did unto them likewise but last of all he sent unto them his son saying they will reverence my son but when the husbandmen saw the son the<​y​> said among themselves this is the heir come let us kill him and let us seize on his inheritence and they caught him and cast him out of the Vinyard and slew him and <​Jesus said unto them​> when the lord therefore of of the Vinyard cometh what will he do to <​unto​> these <​those​> husband men they say unto him he will distroy those misrably wicked men and will let out the Vinyard unto other husbandmen who will <​shall​> render him the fruits in their seasons Jesus saith saith unto them did ye never read in the Schriptures the stone which the builders rejected the same has <​is​> become the head of the corner this is the Lord’s doings and it is marvelous in our eyes therefore say I unto you the Kingdom of God shall be taken from you and given to a Nation bringing forth the fruits thereof and whosoever shall fall on this stone shall be broken but on whomsoever it shall fall it shall <​will​> grind him to powder and when the cheif priests and Pharasees had heard his parables they perceived that he spake of them and they said among themselves shall this man think that he alone can spoil this great Kingdom and they were angry with him but when they sought to lay hands on them <​him​> they feared they the multitude feared the multitude because that they learned that the multitude took him for a prophet and now his disciples came to him and Jesus saith unto them marvel ye at the words or the parable which I spake unto them Verily I say unto you I am the stone and those wicked ones reject me I am the head of the corner these Jews shall fall upon me and shall be broken and the Kingdom of God shall be taken from them and shall be given to a nation bringing forth the fruits thereof meaning the gentiles wherefore on whomsoever this stone shall fall it shall grind him to powder and when the lord therefore of the Vinyard therefore [p. 51]
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Related Case Documents
Editorial Title
New Testament Revision 1
ID #
7810
Total Pages
71
Print Volume Location
Handwriting on This Page
  • Sidney Rigdon

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