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Times and Seasons, 15 June 1842

Source Note

Times and Seasons, (
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

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, Hancock Co., IL), 15 June 1842, vol. 3, no. 16, 815–830; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

As editor of the Times and Seasons, JS oversaw the publication of the newspaper’s 15 June 1842 issue.
1

John Taylor assisted JS in editing the Times and Seasons, but JS, as editor, assumed primary responsibility for the content in the issues. (Woodruff, Journal, 19 Feb. 1842; “To Subscribers,” Times and Seasons, 1 Mar. 1842, 3:710.)


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

The issue opened with an excerpt from the church’s newspaper in
England

Island nation consisting of southern portion of Great Britain and surrounding smaller islands. Bounded on north by Scotland and on west by Wales. Became province of Roman Empire, first century. Ruled by Romans, through 447. Ruled by Picts, Scots, and Saxons...

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, the Latter-day Saints’ Millennial Star, emphasizing the necessity of a restoration of the gospel. This was followed by the seventh installment of the serialized “History of Joseph Smith” and excerpted articles from several eastern newspapers about JS and the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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.
2

The first installment of JS’s history was published in the 15 March 1842 issue of the Times and Seasons.


The issue also included a letter from traveling
elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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George J. Adams

7 Nov. 1810–11 May 1880. Tailor, actor, clergyman. Born in Oxford, Sussex Co., New Jersey. Lived in Boston during 1820s and 1830s. Became Methodist lay preacher. Married Caroline. Moved to New York City, before 1840. Baptized into Church of Jesus Christ of...

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in
New York City

Dutch founded New Netherland colony, 1625. Incorporated under British control and renamed New York, 1664. Harbor contributed to economic and population growth of city; became largest city in American colonies. British troops defeated Continental Army under...

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, who had just returned from his mission in England, and the minutes of a 14 May 1842 church
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

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held in Grafton, Ohio. The issue concluded with a poem on the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
by
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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and a public notice that the
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

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had withdrawn “the hand of fellowship” from
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

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.
3

Although the notice was written on 11 May 1842, it was withheld from publication until this mid-June issue. (See Historical Introduction to Letter to the Church and Others, 23 June 1842; Notice, 11 May 1842; and JS, Journal, 26 May 1842.)


In addition to these items, the issue included editorial content that was presumably written by JS or his editorial staff. This editorial content, which is featured here, includes three items: commentary on a popular book on American antiquities,
4

Priest, American Antiquities, 205–208.


Comprehensive Works Cited

Priest, Josiah. American Antiquities and Discoveries in the West. . . . 5th ed. Albany: Hoffman and White, 1838.

with quotations from the Book of Mormon; a letter to the editor denouncing a pair of missionaries in Tennessee, together with an editorial response; and an article on the
gift of the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

View Glossary
.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
5

See “Editorial Method”.


Footnotes

  1. [1]

    John Taylor assisted JS in editing the Times and Seasons, but JS, as editor, assumed primary responsibility for the content in the issues. (Woodruff, Journal, 19 Feb. 1842; “To Subscribers,” Times and Seasons, 1 Mar. 1842, 3:710.)

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  2. [2]

    The first installment of JS’s history was published in the 15 March 1842 issue of the Times and Seasons.

  3. [3]

    Although the notice was written on 11 May 1842, it was withheld from publication until this mid-June issue. (See Historical Introduction to Letter to the Church and Others, 23 June 1842; Notice, 11 May 1842; and JS, Journal, 26 May 1842.)

  4. [4]

    Priest, American Antiquities, 205–208.

    Priest, Josiah. American Antiquities and Discoveries in the West. . . . 5th ed. Albany: Hoffman and White, 1838.

  5. [5]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Times and Seasons, 15 June 1842 *Times and Seasons, 15 June 1842 *Times and Seasons, 15 June 1842 *Letter from George J. Adams, 21 April 1842 Times and Seasons, 15 June 1842 *Notice, 11 May 1842 Times and Seasons, 15 June 1842 *Letter from John D. Lee and Others, 18 May 1842 Times and Seasons, 15 June 1842

Page 816

ered a “thorn” or “thistle,” the Protestant church cannot be considered a fig or grape.
The same remarks will, in all their force apply to Methodism in all its branches and to all other systems which have derived their priesthood and ordinances from the mother church. If the Catholics are false, then Protestantism has no foundaion. Luther derived his authority from the Catholics. Wesley derived his authority and baptism from the established church, as so did his followers.
We might trace this matter from one branch of reformers or dissenters to another, in all their various sects, from the the early dawn of the pretended reformation down to the smallest sprig or branch, of which the great tree of corrupt Christianity, or anti-christianity, is composed; but we forbear. Suffice it to say, that the same rule will apply to all, except such as can absolutely claim authority by revelation from God.
But churchmen, Methodist, and Protestants in general, deny in the plainest terms, the possibility of any revelation later than the Bible.
Hence if you enquire of them what they have against the principles of the Latter Day Saints, the answer is, “They are deluded because they admit of new revelation.”
Now the very moment they (the Protestants) take this stand, they deprive themselves of every claim to authority from God, in ministering holy things, unless it is derived from the mother of abominations.
“No man taketh this ministry upon himself (says Paul) but him who is called of God, as was Aaron.” It is plain that Aaron was called by revelation. One of the prophets in reproving the corruptions of the priesthood, says as follows: “The priests’ lips should keep knowledge and receive the law at his (God’s) mouth.” Revelation is inseparably connected with the priesthood, as an unchanging principle from all eternity to all eternity. Where there is no gift of revelation there can be no priesthood, and where there is no priesthood there can be no ordinances of God, and where there are no ordinances of God there can be no church of God.— All doctrine, ordinances, gifts, and blessings pertaining to the church of God, spring from an inspired priesthood as directly as a stream flows from a fountain, or as fruit is produced from a tree. As well might man attempt to produce apples or figs independent of a tree, as to expect a church of Christ to be in existence without apostles, prophets, &c., to administer the ordinances and blessings thereof.
Since the great apostacy from primitive Christianity, all the reformers of which we have any knowledge have fallen into this one inconsistency, viz: of patching new cloth on to old garments; and thus the rent has been made worse. For instance, the Protestants have sought a reformation in doctrine without a recommission and a new administration of ordinances. The Wesleyans sought a reformation in practice, with a reformation of doctrine. The Irvingites sought to graft the gifts of the spirit on to a corrupt church, without a change of ordinances or priesthood. The Rev.
Alexander Campbell

12 Sept. 1788–4 Mar. 1866. Teacher, minister, magazine publisher, college president. Born near Ballymena, Co. Antrim, Ireland. Son of Thomas Campbell and Jane Corneigle. Raised Presbyterian. Moved to Glasgow, Lanark, Scotland, 1808. Immigrated to Buffalo ...

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has attempted to restore the ordinances without the priesthood, or gifts of the spirit. The friends or Quakers have considered both priesthood and ordinances of no use, and that the spirit itself is sufficient, &c., &c. Thus all the attempts at reformation have failed to produce the desired effect; ages have rolled away, and the rent is still made worse, or the new wine has burst the old bottles; and thus bottles and wine have been lost or destroyed.
At length the full time had arrived for the great restoration of all things to commence, for the great and last dispensation to be ushered into the world. The Lord uttered his voice from the heavens, an holy angel came forth and restored the priesthood and apostleship, and hence has arisen the church of the saints;* new in priesthood, new in ordinances, new in spirit gifts, and blessings. It claims no affinity with the “mother of harlots or any of her daughters.” It denies the ordinances and priesthood which have grown out of her roots. In short it is a new tree—new fruit— new wine and new* bottles, new cloth and new garments—new leven and new lump—a new covenant and spirit; and may it roll on till we have a new heaven and a new earth, that we may dwell forever in the new Jerusalem, while old things pass away, and all things are made new, even so, Amen.
* New to this generation.
 
————
Train up child in the was he should go, a[nd] when he is old he will not depart from it. [p. 816]
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Page 816

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Related Case Documents
Editorial Title
Times and Seasons, 15 June 1842
ID #
8150
Total Pages
16
Print Volume Location
JSP, D10:146–162
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