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Times and Seasons, 15 September 1842

Source Note

Times and Seasons (
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL), 15 Sept. 1842, vol. 3, no. 22, pp. 911–926; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

JS served as editor for the 15 September 1842 issue, the twenty-second issue in the third volume, of the Times and Seasons, a
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
newspaper published in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois. He was assisted in his editorial responsibilities by
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
and
John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
. Together, these three men produced the semimonthly newspaper, including composing its editorial material. While the extent to which JS was involved in the creation and publication of this issue is unclear, as the newspaper’s editor he was responsible for its content.
1

See Historical Introduction to Times and Seasons, 1 Sept. 1842.


The 15 September 1842 issue contained both non-editorial and editorial material. Non-editorial content in the issue included an installment of the “History of Joseph Smith,” a description of Mount Sinai from an English clergyman, an extract of a letter from
Parley P. Pratt

12 Apr. 1807–13 May 1857. Farmer, editor, publisher, teacher, school administrator, legislator, explorer, author. Born at Burlington, Otsego Co., New York. Son of Jared Pratt and Charity Dickinson. Traveled west with brother William to acquire land, 1823....

View Full Bio
on the desire of many converts in
England

Island nation consisting of southern portion of Great Britain and surrounding smaller islands. Bounded on north by Scotland and on west by Wales. Became province of Roman Empire, first century. Ruled by Romans, through 447. Ruled by Picts, Scots, and Saxons...

More Info
to immigrate to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, and a letter from the
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
“to all the Saints in Nauvoo.”
2

This First Presidency letter is featured as a separate document in this volume. (Letter to “All the Saints in Nauvoo,” 1 Sept. 1842 [D&C 127].)


In addition, the issue contained a notice that a concordance of scripture and writings about the church’s ecclesiastical history published by
Benjamin Winchester

6 Aug. 1817–25 Jan. 1901. Farmer, author, merchant, brick maker. Born near Elk Creek, Erie Co., Pennsylvania. Son of Stephen Winchester and Mary Case. Baptized into Church of Jesus Christ of Latter-day Saints, early 1833, in Elk Creek. Moved to Kirtland, ...

View Full Bio
in
Philadelphia

Port city founded as Quaker settlement by William Penn, 1681. Site of signing of Declaration of Independence and drafting of U.S. Constitution. Nation’s capital city, 1790–1800. Population in 1830 about 170,000; in 1840 about 260,000; and in 1850 about 410...

More Info
was available; a reprinting of a letter from church member William Rowley reporting on his missionary efforts in
Liverpool

Seaport, city, county borough, and market-town in northwestern England. Experienced exponential growth during nineteenth century. Population in 1830 about 120,000. Population in 1841 about 290,000. First Latter-day Saint missionaries to England arrived in...

More Info
, England; a reprinting of an article in the Antigua Herald on an earthquake on the Caribbean island of Antigua; a brief letter to the editor from
apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

View Full Bio
and
Heber C. Kimball

14 June 1801–22 June 1868. Blacksmith, potter. Born at Sheldon, Franklin Co., Vermont. Son of Solomon Farnham Kimball and Anna Spaulding. Married Vilate Murray, 22 Nov. 1822, at Mendon, Monroe Co., New York. Member of Baptist church at Mendon, 1831. Baptized...

View Full Bio
;
3

This letter is featured as a separate document in this volume. (Letter from Brigham Young and Heber C. Kimball, 12 Sept. 1842.)


and a notice that copies of hymnbooks and of the Book of Mormon were available for purchase.
4

“History of Joseph Smith,” “Ascent of Mount Sinai,” “Extract of a Letter,” “Tidings,” “Winchester’s Concordance,” “Letter from William Rowley,” “Earthquake at Antigua,” and “Books of Mormon, &c.,” Times and Seasons, 15 Sept. 1842, 3:915–920, 923–926.


The issue’s editorial content, featured here with introductions to each passage of text for which JS was ultimately responsible, included commentary on the Book of Mormon in light of recent archaeological discoveries, reflections on the risks of philosophizing about religious matters, a condemnation of the way government officials condoned the expulsion of church members from
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
in 1838, and a report of a recent discourse delivered by
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
to church members in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
. The issue also included editorials encouraging church members living outside the city to send donations to facilitate the construction of the Nauvoo temple, urging traveling elders to arrange for the free delivery of the Times and Seasons and the Wasp through the postal service, and insisting that JS was consistent in condemning vice and promoting virtue.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
5

See “Editorial Method”.


Footnotes

  1. [1]

    See Historical Introduction to Times and Seasons, 1 Sept. 1842.

  2. [2]

    This First Presidency letter is featured as a separate document in this volume. (Letter to “All the Saints in Nauvoo,” 1 Sept. 1842 [D&C 127].)

  3. [3]

    This letter is featured as a separate document in this volume. (Letter from Brigham Young and Heber C. Kimball, 12 Sept. 1842.)

  4. [4]

    “History of Joseph Smith,” “Ascent of Mount Sinai,” “Extract of a Letter,” “Tidings,” “Winchester’s Concordance,” “Letter from William Rowley,” “Earthquake at Antigua,” and “Books of Mormon, &c.,” Times and Seasons, 15 Sept. 1842, 3:915–920, 923–926.

  5. [5]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Times and Seasons, 15 September 1842 *Times and Seasons, 15 September 1842 *Times and Seasons, 15 September 1842 *Times and Seasons, 15 September 1842
*Times and Seasons, 15 September 1842
*Times and Seasons, 15 September 1842 *Times and Seasons, 15 September 1842 *Times and Seasons, 15 September 1842 *Letter from Brigham Young and Heber C. Kimball, 12 September 1842 Times and Seasons, 15 September 1842 History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith” *Letter to “All the Saints in Nauvoo,” 1 September 1842 [D&C 127] Journal, December 1841–December 1842 Times and Seasons, 15 September 1842 Doctrine and Covenants, 1844 History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page 922

dwelling on this continent, according to the account in the Book of Mormon, is developing itself in a more satisfactory way than the most sanguine believer in that revelation, could have anticipated. It certainly affords us a gratification that the world of mankind does not enjoy, to give publicity to such important developements of the remains and ruins of those mighty people.
When we read in the Book of Mormon that Jared and his brother came on to this continent from the confusion and scattering at the Tower,
37

See Genesis 11:1–9.


and lived here more than a thousand years, and covered the whole continent from sea to sea, with towns and cities;
38

See Book of Mormon, 1840 ed., 544 [Ether 10:20–21].


and that Lehi went down by the Red Sea
39

See Book of Mormon, 1840 ed., 9–10, 43 [1 Nephi 2:5, 8–9; 17:1–5].


to the great Southern Ocean, and crossed over to this land, and landed a little south of the Isthmus of Darien,
40

The Isthmus of Darien was another name for the Isthmus of Panama. The name derived from Scotland’s attempt in the 1690s to establish a colony on the isthmus. (Devine, Scotland’s Empire, xxvii, 3–4, 39–50.)


Comprehensive Works Cited

Devine, T. M. Scotland’s Empire: The Origins of the Global Diaspora. London: Penguin Books, 2004.

and improved the country according to the word of the Lord, as a branch of the house of Israel, and then read such a goodly traditionary account, as the one below, we can not but think the Lord has a hand in bringing to pass his strange act, and proving the Book of Mormon true in the eyes of all the people. The extract below, comes as near the real fact, as the four Evangelists do to the crucifixion of Jesus.—Surely “facts are stubborn things.”
41

In his defense of the soldiers involved in the Boston Massacre of 1770, John Adams stated, “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.” Accordingly, the phrase “facts are stubborn things” appears to have served as a shortened version of this proverbial wisdom intended to invoke the rest of the well-known statement. (John Adams, Argument for the Defense, 3–4 Dec. 1770, in Wroth and Zobel, Legal Papers of John Adams, 3:270.)


Comprehensive Works Cited

Wroth, Kinvin, and Hiller B. Zobel, eds. Legal Papers of John Adams, Vol. 3, Cases 63 and 64: The Boston Massacre Trials. Vol. 3 of the Legal Papers series of The Adams Papers. Cambridge, MA: Harvard University Press, 1965.

It will be as it ever has been, the world will prove Joseph Smith a true prophet by circumstantial evidence, in experiments, as they did Moses and Elijah. Now read Stephens’ story:
“According to Fuentes, the chronicler of the kingdom of Guatumala, the kings of Quinche and Cachiquel were descended from the Toltecan Indians, who, when they came into this country, found it already inhabited by people of different nations. According to the manuscripts of Don Juan Torres, the grandson of the last king of the Quiches, which was in the possession of the lieutenant general appointed by Pedro de Alvarado, and which Fuentes says he obtained by means of Father Francis Vasques, the historian of the order of San Francis, the Toltecas themselves descended from the house of Israel, who were released by Moses from the tyranny of Pharaoh, and after crossing the Red Sea, fell into Idolatry. To avoid the reproofs of Moses, or from fear of his inflicting upon them some chastisement, they separated from him and his brethren, and under the guidance of Tanub, their chief, passed from one continent to the other, to a place which they called the seven caverns, a part of the kingdom of Mexico, where they founded the celebrated city of Tula.”
 
————

Editorial Note
The issue also contained an editorial selection, titled “Elder Rigdon, &c.,” describing public remarks made by
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
on 21 August 1842 in the
grove

Before partial completion of Nauvoo temple, all large meetings were held outdoors in groves located near east and west sides of temple site. Had portable stands for speakers. JS referred to area as “temple stand” due to its location on brow of hill.

More Info
of trees near the
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
.
42

A similar description of Rigdon’s discourse appears in JS’s journal. Eliza R. Snow also recorded the discourse in her journal. (JS, Journal, 21 Aug. 1842; Eliza R. Snow, Journal, 22 Aug. 1842.)


Comprehensive Works Cited

Snow, Eliza R. Journal, 1842–1844. CHL. MS 1439.

Rigdon recounted the recent healing of his sixteen-year-old daughter, Elizabeth, an event during which she reportedly delivered messages from God to members of her family and prophesied of the fate of two prominent dissenters from the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
: Rigdon’s son-in-law,
George W. Robinson

14 May 1814–10 Feb. 1878. Clerk, postmaster, merchant, clothier, banker. Born at Pawlet, Rutland Co., Vermont. Baptized into Church of Jesus Christ of Latter-day Saints and moved to Kirtland, Geauga Co., Ohio, by 1836. Clerk and recorder for Kirtland high...

View Full Bio
, and
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

View Full Bio
, a former counselor in the
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
.
43

A similar account of Elizabeth Rigdon’s miraculous recovery from a serious illness was recorded in JS’s journal. (JS, Journal, 21 Aug. 1842.)


According to this selection, Rigdon also used the occasion to publicly refute rumors that he had denied his testimony of JS and the church. Recent events—including an alleged marriage proposal by JS to Rigdon’s daughter
Nancy

8 Dec. 1822–1 Nov. 1887. Born in Pittsburgh. Daughter of Sidney Rigdon and Phebe Brooks. Moved to Bainbridge, Geauga Co., Ohio, 1826. Moved to Mentor, Geauga Co., 1827. Baptized into Church of Jesus Christ of Latter-day Saints, likely ca. Nov. 1830, in Ohio...

View Full Bio
44

According to thirdhand accounts, Nancy Rigdon rejected JS’s initial proposal in April 1842, after which he followed up with a letter explaining the doctrine of plural marriage and once again proposed marriage. However, JS’s authorship of the letter is uncertain. (Letter to Nancy Rigdon, ca. Mid-Apr. 1842; see also JS, Journal, 12 May and 28 June 1842; and Discourse, 29 Aug. 1842.)


and JS’s claims that the Nauvoo post office, directed by Rigdon and Robinson, was corrupt
45

Letter to James Arlington Bennet, 8 Sept. 1842; Emma Smith, Nauvoo, IL, to Sidney Rigdon, Nauvoo, IL, 12 Sept. 1842, Emma Smith, Correspondence, CHL.


Comprehensive Works Cited

Smith, Emma. Correspondence, 1842 and 1844. CHL.

—had strained Rigdon’s relationship with JS. On 1 July 1842, Rigdon wrote to JS asking if they could meet to settle the difficulties between them. It is unclear whether such a meeting occurred in the days following JS’s receipt of that letter.
46

Letter from Sidney Rigdon, 1 July 1842.



ELDER RIGDON

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
, &C.
On one of the last Sabbath’s in August,
Elder [Sidney] Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
made his appearance on the
stand

Term usually refers to speaker’s stand located in one of three groves where JS and others often spoke. JS also preached at temple stand, temporary structure built at various times on east, west, and south walls of unfinished Nauvoo temple. See also “Grove...

More Info
, and though he was somewhat emaciated from ill health, brought upon him by the malignant persecutions of
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
,
47

In the aftermath of the conflict that led to the expulsion of church members from Missouri, Rigdon became ill with what appears to have been malaria. The effects of this illness limited his activity for several years. According to a history of Rigdon’s life written by his son John, Rigdon “was sick most of the time while he remained at Nauvoo[.] for weeks at a time he would not be able to leave his bed he was therefor not able to take a Verry active part in the management of the Morman church Some times he would be able to be around and at such times he would on Sundays preach to the people.” (Rigdon, “Life Story of Sidney Rigdon,” 161.)


Comprehensive Works Cited

Rigdon, John Wickliff. “Life Story of Sidney Rigdon,” no date. CHL. MS 3451.

yet to behold an old veteran in the cause of our Redeemer, rise to address a congregation of the saints, was at once animating.—That face, from whence eloquence once flowed copiously,
48

Rigdon’s peers celebrated him as a particularly gifted orator. For instance, in 1838 American writer Edmund Flagg described Rigdon as having “a full face of fire, a fine tenour voice, and a mild and persuasive eloquence of speech.” Similarly, Rigdon’s friend Amos S. Hayden recalled decades later that Rigdon’s language was “copious, fluent in utterance, with articulation clear and musical.” In 1839 JS lamented not having Rigdon with him in Washington DC, as Rigdon’s oratory skills would have greatly aided him and Elias Higbee in their meetings with President Martin Van Buren and the congressional delegation from Illinois. ([Flagg], Far West, 2:113; Hayden, Early History of the Disciples in the Western Reserve, 192; Letter to Hyrum Smith and Nauvoo High Council, 5 Dec. 1839.)


Comprehensive Works Cited

[Flagg, Edmund]. The Far West; or, A Tour beyond the Mountains. Embracing Outlines of Western Life and Scenery; Sketches of the Prairies, Rivers, Ancient Mounds, Early Settlements of the French, Etc., Etc. 2 vols. New York: Harper and Brothers, 1838.

Hayden, Amos Sutton. Early History of the Disciples in the Western Reserve, Ohio; with Biographical Sketches of the Principal Agents in Their Religious Movement. Cincinnati: Chase and Hall, 1875.

made a welcome appearance, in its place among the heads of Israel.—He was not upon the
stand

Term usually refers to speaker’s stand located in one of three groves where JS and others often spoke. JS also preached at temple stand, temporary structure built at various times on east, west, and south walls of unfinished Nauvoo temple. See also “Grove...

More Info
to renounce his faith in Mormonism, as had been variously stated by enemies and licentious presses,
49

Rumors of Rigdon’s disaffection from JS and the church appeared in several Illinois newspapers, including in several articles and letters published in the Sangamo Journal. (See, for example, “The Mormons,” Sangamo Journal [Springfield, IL], 1 July 1842, [2].)


Comprehensive Works Cited

Sangamo Journal. Springfield, IL. 1831–1847.

but appeared to bear his testimony of its truth, and add another to the many miraculous evidences of the power of God. Neither did he rise to deliver any regular discourse, but to unfold unto the audience a scene of deep interest, which had occurred in his own family. He had witnessed many instances of the power of God, in this
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
, but never before had he seen the dead raised: yet, this was a thing that had actually taken place in his own family: his daughter Eliza[beth Rigdon] was dead;—the doctor told him that she was gone, when, after a certain length of time she rose up in the bed and spoke in a very powerful tone to the following effect, in a supernataral manner:—and said to the family that she was going to leave them, being impressed with the idea herself, that she had only come back to deliver her message, and then depart again:—saying the Lord had said to her the very words she should relate,—and so particular was she in her relation, that she would not suffer any person to leave out a word, or add one. She called the family around her and bade them all farewell, with a composure and calmness that defies all description:—still impressed with the idea that she was to go back. Up to the time of her death, she expressed a great unwillingness to die, but after her return, she expressed equally as strong a desire to go back. She said to her elder sister,
Nancy [Rigdon]

8 Dec. 1822–1 Nov. 1887. Born in Pittsburgh. Daughter of Sidney Rigdon and Phebe Brooks. Moved to Bainbridge, Geauga Co., Ohio, 1826. Moved to Mentor, Geauga Co., 1827. Baptized into Church of Jesus Christ of Latter-day Saints, likely ca. Nov. 1830, in Ohio...

View Full Bio
, it is in your heart to deny this work, and if you do, the Lord says it will be the damnation to your soul. In speaking to her sister Sarah [Rigdon],
50

Sarah Rigdon, the third child of Sidney and Phebe Brooks Rigdon, was eighteen years old at the time. (Van Wagoner, Sidney Rigdon, 248.)


Comprehensive Works Cited

Van Wagoner, Richard S. Sidney Rigdon: A Portrait of Religious Excess. Salt Lake City: Signature Books, 1994.

she said, Sarah, we have but once to die, and I would rather die now than wait for another time. She said to her sisters, that the Lord had great blessings in store for them, if they continued in the faith; and after delivering her message she swooned but recovered again. During this time she was cold as when laid in the grave, and all the appearance of life, was the power of speech. She thus continued till the following evening, for the space of thirty six hours:—at which she called her
father

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
unto her bed and said to him, that the Lord had said to her, if he would cease weeping for his sick daughter, and [p. 922]
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Source Note

Document Transcript

Page 922

Document Information

Related Case Documents
Editorial Title
Times and Seasons, 15 September 1842
ID #
8156
Total Pages
16
Print Volume Location
JSP, D11:86–102
Handwriting on This Page
  • Printed text

Footnotes

  1. [37]

    See Genesis 11:1–9.

  2. [38]

    See Book of Mormon, 1840 ed., 544 [Ether 10:20–21].

  3. [39]

    See Book of Mormon, 1840 ed., 9–10, 43 [1 Nephi 2:5, 8–9; 17:1–5].

  4. [40]

    The Isthmus of Darien was another name for the Isthmus of Panama. The name derived from Scotland’s attempt in the 1690s to establish a colony on the isthmus. (Devine, Scotland’s Empire, xxvii, 3–4, 39–50.)

    Devine, T. M. Scotland’s Empire: The Origins of the Global Diaspora. London: Penguin Books, 2004.

  5. [41]

    In his defense of the soldiers involved in the Boston Massacre of 1770, John Adams stated, “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.” Accordingly, the phrase “facts are stubborn things” appears to have served as a shortened version of this proverbial wisdom intended to invoke the rest of the well-known statement. (John Adams, Argument for the Defense, 3–4 Dec. 1770, in Wroth and Zobel, Legal Papers of John Adams, 3:270.)

    Wroth, Kinvin, and Hiller B. Zobel, eds. Legal Papers of John Adams, Vol. 3, Cases 63 and 64: The Boston Massacre Trials. Vol. 3 of the Legal Papers series of The Adams Papers. Cambridge, MA: Harvard University Press, 1965.

  6. [42]

    A similar description of Rigdon’s discourse appears in JS’s journal. Eliza R. Snow also recorded the discourse in her journal. (JS, Journal, 21 Aug. 1842; Eliza R. Snow, Journal, 22 Aug. 1842.)

    Snow, Eliza R. Journal, 1842–1844. CHL. MS 1439.

  7. [43]

    A similar account of Elizabeth Rigdon’s miraculous recovery from a serious illness was recorded in JS’s journal. (JS, Journal, 21 Aug. 1842.)

  8. [44]

    According to thirdhand accounts, Nancy Rigdon rejected JS’s initial proposal in April 1842, after which he followed up with a letter explaining the doctrine of plural marriage and once again proposed marriage. However, JS’s authorship of the letter is uncertain. (Letter to Nancy Rigdon, ca. Mid-Apr. 1842; see also JS, Journal, 12 May and 28 June 1842; and Discourse, 29 Aug. 1842.)

  9. [45]

    Letter to James Arlington Bennet, 8 Sept. 1842; Emma Smith, Nauvoo, IL, to Sidney Rigdon, Nauvoo, IL, 12 Sept. 1842, Emma Smith, Correspondence, CHL.

    Smith, Emma. Correspondence, 1842 and 1844. CHL.

  10. [46]

    Letter from Sidney Rigdon, 1 July 1842.

  11. [47]

    In the aftermath of the conflict that led to the expulsion of church members from Missouri, Rigdon became ill with what appears to have been malaria. The effects of this illness limited his activity for several years. According to a history of Rigdon’s life written by his son John, Rigdon “was sick most of the time while he remained at Nauvoo[.] for weeks at a time he would not be able to leave his bed he was therefor not able to take a Verry active part in the management of the Morman church Some times he would be able to be around and at such times he would on Sundays preach to the people.” (Rigdon, “Life Story of Sidney Rigdon,” 161.)

    Rigdon, John Wickliff. “Life Story of Sidney Rigdon,” no date. CHL. MS 3451.

  12. [48]

    Rigdon’s peers celebrated him as a particularly gifted orator. For instance, in 1838 American writer Edmund Flagg described Rigdon as having “a full face of fire, a fine tenour voice, and a mild and persuasive eloquence of speech.” Similarly, Rigdon’s friend Amos S. Hayden recalled decades later that Rigdon’s language was “copious, fluent in utterance, with articulation clear and musical.” In 1839 JS lamented not having Rigdon with him in Washington DC, as Rigdon’s oratory skills would have greatly aided him and Elias Higbee in their meetings with President Martin Van Buren and the congressional delegation from Illinois. ([Flagg], Far West, 2:113; Hayden, Early History of the Disciples in the Western Reserve, 192; Letter to Hyrum Smith and Nauvoo High Council, 5 Dec. 1839.)

    [Flagg, Edmund]. The Far West; or, A Tour beyond the Mountains. Embracing Outlines of Western Life and Scenery; Sketches of the Prairies, Rivers, Ancient Mounds, Early Settlements of the French, Etc., Etc. 2 vols. New York: Harper and Brothers, 1838.

    Hayden, Amos Sutton. Early History of the Disciples in the Western Reserve, Ohio; with Biographical Sketches of the Principal Agents in Their Religious Movement. Cincinnati: Chase and Hall, 1875.

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    Rumors of Rigdon’s disaffection from JS and the church appeared in several Illinois newspapers, including in several articles and letters published in the Sangamo Journal. (See, for example, “The Mormons,” Sangamo Journal [Springfield, IL], 1 July 1842, [2].)

    Sangamo Journal. Springfield, IL. 1831–1847.

  14. [50]

    Sarah Rigdon, the third child of Sidney and Phebe Brooks Rigdon, was eighteen years old at the time. (Van Wagoner, Sidney Rigdon, 248.)

    Van Wagoner, Richard S. Sidney Rigdon: A Portrait of Religious Excess. Salt Lake City: Signature Books, 1994.

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