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Times and Seasons, 2 May 1842

Source Note

Times and Seasons (
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL), 2 May 1842, vol. 3, no. 13, pp. 767–782; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

The 2 May 1842 issue of the Times and Seasons, a
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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periodical published in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, was the thirteenth number in its third volume.JS purchased the
printing office

Located at four different sites from 1839–1846: cellar of warehouse on bank of Mississippi River, June–Aug. 1839; frame building on northeast corner of Water and Bain streets, Nov. 1839–Nov. 1841; newly built printing establishment on northwest corner of ...

More Info
and the newspaper from
Ebenezer Robinson

25 May 1816–11 Mar. 1891. Printer, editor, publisher. Born at Floyd (near Rome), Oneida Co., New York. Son of Nathan Robinson and Mary Brown. Moved to Utica, Oneida Co., ca. 1831, and learned printing trade at Utica Observer. Moved to Ravenna, Portage Co....

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in February 1842 and was identified as its editor from 15 February to 15 October 1842.
1

See Agreement with Ebenezer Robinson, 4 Feb. 1842.


Although JS was named as the editor in the 15 February issue, he did not consider himself the editor of the newspaper until the 1 March 1842 issue.
John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

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,
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

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, and others helped JS produce the Times and Seasons from March through October 1842, but JS was directly responsible for the content of the newspaper.
2

See “To Subscribers,” Times and Seasons, 1 Mar. 1842, 3:710.


The fifth issue that JS oversaw as editor was dated 2 May 1842 and contained a letter to the Saints from the
Quorum of the Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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, urging them to fund the construction of the
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
; letters from missionaries and church members in the eastern
United States

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

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and Europe;
3

Several of these letters were written to JS and, because of their earlier creation dates, are featured in a previous volume of The Joseph Smith Papers. (See Letter from Eli Maginn, 22 Mar. 1842; and Letter from William Appleby, ca. Mar. 1842.)


an extract of the “History of Joseph Smith,” which was printed serially in the newspaper; and reprinted articles from several other newspapers, including the church newspaper in
England

Island nation consisting of southern portion of Great Britain and surrounding smaller islands. Bounded on north by Scotland and on west by Wales. Became province of Roman Empire, first century. Ruled by Romans, through 447. Ruled by Picts, Scots, and Saxons...

More Info
, the Latter-day Saints’ Millennial Star.
4

The Millennial Star was a monthly church newspaper edited by Parley P. Pratt and first published in Manchester, England, in May 1840. (“Prospectus,” Millennial Star, May 1840, 1:1–2.)


Comprehensive Works Cited

Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

In addition to this material, the issue also contained editorial content, meaning content created by JS as the editor or his editorial staff for the paper. This content in the 2 May issue included commentaries on articles about mummies, an editorial on the Nauvoo temple, news from proselytizing
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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, commentary on an article about Judaism, and notices concerning temple donations and a position with the printing office staff. Selected editorial content from the 2 May issue is featured here, with individual introductions for each passage.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
5

See “Editorial Method”.


Footnotes

  1. [1]

    See Agreement with Ebenezer Robinson, 4 Feb. 1842.

  2. [2]

    See “To Subscribers,” Times and Seasons, 1 Mar. 1842, 3:710.

  3. [3]

    Several of these letters were written to JS and, because of their earlier creation dates, are featured in a previous volume of The Joseph Smith Papers. (See Letter from Eli Maginn, 22 Mar. 1842; and Letter from William Appleby, ca. Mar. 1842.)

  4. [4]

    The Millennial Star was a monthly church newspaper edited by Parley P. Pratt and first published in Manchester, England, in May 1840. (“Prospectus,” Millennial Star, May 1840, 1:1–2.)

    Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

  5. [5]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Times and Seasons , 2 May 1842 *Times and Seasons, 2 May 1842 *Times and Seasons, 2 May 1842 *Times and Seasons, 2 May 1842
*Times and Seasons, 2 May 1842
*Letter from Eli Maginn, 22 March 1842 Times and Seasons, 2 May 1842 History, 1838–1856, volume C-1 [2 November 1838–31 July 1842] “History of Joseph Smith” Notice, circa 2 May 1842 Times and Seasons, 2 May 1842 *Letter from William Appleby, circa March 1842 Times and Seasons, 2 May 1842

Page 781

gard to either the Mosaic, or the Christian economy. The closing remarks of the missionary however manifests weakness and folly to a degree. “Then you will have no part in the world to come, you will reject the message which has been sent to you by the prophets which we quote.” As if the Rabbi was going to be damned for not bowing with deference to his ipse dixit; or for not being governed by his quotations, and interpretations. The Rabbi had the prophets before the missionary took them to him and was capable of quoting them: and on this ground was as likely to be damned before the missionary went to him as after; or had he the folly to suppose that his barely quoting passages of scripture would condemn the Rabbi to perdition, if he rejected his testimony? The Rabbi had as good ground to say that the missionary would be damned if he rejected the testimony of the Rabbi; but the missionary might with propriety say that the Rabbi was an unbelieving Jew; and the Rabbi might say in as good faith that the missionary was a gentile dog;—but the missionary had been sent by the London Society; and the Rabbi had been set apart by the laws and ordinances of Moses;—yet the laws and ordinances of Moses are abrogated in Christ. The London Society however had never been acknowledged by either Moses, or Christ; nor the missionary set apart, nor sent by either. So look at it which way we will the Rabbi had as good ground to go upon as the missionary, and he was as capable of going on a mission to teach the missionary, a[s] the missionary was qualified to teach him.
What consummate ignorance is displayed in missionaries quoting the New Testament to the Jews, as proof of the divine mission of Jesus Christ;—says the Jew in answer, “well well you believe it well I do not.” And how could it be otherwise, for, “how can they believe on him of whom they have not heard? and how can they hear without a preacher?
46

See Romans 10:14.


and how can he preach except he be sent?[”] Yet the missionary was sent by the “London Society:” did God ever tell the London Society, to send out missionaries—if the above named gentleman had been sent by God instead of by the London Society he would have known his business better.—Ed.
 
————

Editorial Note
A fifth editorial item was written in response to an article titled “A Catacomb of Mummies Found in Kentucky,” reprinted from an unidentified newspaper. The article related the existence of an ancient town near Lexington, Kentucky, where a catacomb of mummies had reportedly been found in 1775. The article concluded with a reflection by a “Mr. Ash,” who expressed his astonishment at the discovery and admitted that he was “lost in the deepest ignorance,” since he had “neither read nor known of any of the North American Indians who formed catacombs for their dead, or who were acquainted with the art of preservation by embalming.” Responding to Mr. Ash’s comment, the editorial staff used the Book of Mormon to explain the existence of the mummies and the Bible to argue that both Egyptians and Jews practiced embalming.

A CATACOMB OF MUMMIES FOUND IN KENTUCKY
Lexington, in Kentucky stands nearly on the site of an ancient town, which was of great extent and magnificence, as is amply evinced by the wide range of its circumvalliatory works, and the quantity of ground it once occupied.
There was connected with the antiquities of this place, a catacomb, formed in the bowels of the limestone rock, about fifteen feet below the surface of the earth, adjacent to the town of Lexington. This grand object, so novel and extraordinary in this country, was discovered in 1775, by some of the first settlers, whose curiosity was excited by something remarkable in the character of the stones which covered the entrance to the cavern within. They removed these stones, and came to others of singular appearance for stones in a natural state; the removal of which laid open the mouth of a cave, deep, gloomy, and terrific, as they supposed.
With augmented numbers, and provided with light, they descended and entered, without obstruction, a spacious apartment; the sides and extreme ends were formed into niches and compartments, and occupied by figures representing men. When alarm subsided, and the sentiment of dismay and surprise permitted further research and inquiry, the figures were found to be mummies, preserved by the art of embalming, to as great a state of perfection as was known among the ancient Egyptians, eighteen hundred years before the Christian era; which was about the time that the Israelites were in bondage in Egypt, when this art was in its perfection. * * * * * On this subject Mr. Ash has the following reflections:
“How these bodies were embalmed, how long preserved, by what nations, and from what people descended, no opinion can be formed, nor any calculation made, but what must result from speculative fancy and wild conjecture. For my part, I am lost in the deepest ignorance. My reading affords me no knowledge, my travels no light. I have neither read nor known of any of the North American Indians who formed catacombs for their dead, or who were acquainted with the art of preservation by embalming.
Had Mr. Ash in his researches consulted the Book of Mormon his problem would have been solved, and he would have found no difficulty in accounting for the mummies being found in the above mentioned case. The Book of Mormon gives an account of a number of the descendants of Israel coming to this continent;
47

See Book of Mormon, 1840 ed., 7–50 [1 Nephi chaps. 1–18]. The belief that Israelite descendants had traveled to North America was not limited to Latter-day Saints but was held more broadly in America. (See Shalev, American Zion, chap. 4.)


Comprehensive Works Cited

Shalev, Eran. American Zion: The Old Testament as a Political Text from the Revolution to the Civil War. New Haven, CT: Yale University Press, 2013.

and it is well known that the art of embalming was known among the Hebrews, as well as among the Egyptians, although perhaps not so generally among the former, as among the latter people; and their method of embalming also might be different from that of the Egyptians. [p. 781]
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Page 781

Document Information

Related Case Documents
Editorial Title
Times and Seasons, 2 May 1842
ID #
8147
Total Pages
16
Print Volume Location
JSP, D10:15–27
Handwriting on This Page
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Footnotes

  1. [46]

    See Romans 10:14.

  2. [47]

    See Book of Mormon, 1840 ed., 7–50 [1 Nephi chaps. 1–18]. The belief that Israelite descendants had traveled to North America was not limited to Latter-day Saints but was held more broadly in America. (See Shalev, American Zion, chap. 4.)

    Shalev, Eran. American Zion: The Old Testament as a Political Text from the Revolution to the Civil War. New Haven, CT: Yale University Press, 2013.

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