The Papers
Browse the PapersDocumentsJournalsAdministrative RecordsRevelations and TranslationsHistoriesLegal RecordsFinancial RecordsOther Contemporary Papers
Reference
PeoplePlacesEventsGlossaryLegal GlossaryFinancial GlossaryCalendar of DocumentsWorks CitedFeatured TopicsLesson PlansRelated Publications
Media
VideosPhotographsIllustrationsChartsMapsPodcasts
News
Current NewsArchiveNewsletterSubscribeJSP Conferences
About
About the ProjectJoseph Smith and His PapersFAQAwardsEndorsementsReviewsEditorial MethodNote on TranscriptionsNote on Images of People and PlacesReferencing the ProjectCiting This WebsiteProject TeamContact Us
Published Volumes
  1. Home > 
  2. The Papers > 

Visions, 3 April 1836 [D&C 110]

Source Note

Visions, [
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH], 3 Apr. 1836. Featured version copied [ca. 3 Apr. 1836] in JS, Journal, 1835–1836, pp. 192–193; handwriting of
Warren A. Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

View Full Bio
; JS Collection, CHL. For more complete source information, see the source note for JS, Journal, 1835–1836.

Historical Introduction

A few days following the
temple

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
dedication in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio, and the
solemn assembly

A special church meeting or conference convened to conduct church business, administer sacred ordinances, and receive spiritual power and instruction. In November 1831, the Saints were directed by revelation to gather as a body in solemn assemblies. A December...

View Glossary
that empowered
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
for the ministry, JS’s journal records that JS and
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
had a vision of heavenly messengers in the House of the Lord.
1

JS, Journal, 3 Apr. 1836.


On the afternoon of Easter Sunday, 3 April 1836, JS helped other members of the church
presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
distribute the
sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
of the Lord’s Supper to the congregation that had assembled in the lower court of the House of the Lord. After the sacrament, the curtains were dropped, dividing the court into four quarters. According to
Stephen Post

3 Jan. 1810–18 Dec. 1879. Schoolteacher, blacksmith. Born in Greenwich, Washington Co., New York. Son of Samuel Post and Mary Sprague. Moved to Sparta Township, Crawford Co., Pennsylvania, after 1830. Married Jane Force, ca. 1835. Baptized into Church of ...

View Full Bio
, who participated in the day’s meetings, the presidency then went to the pulpits for “the confirmation & blessing of the children.”
2

Post, Journal, 3 Apr. 1836; see also William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, Apr. 1836, William W. Phelps, Papers, BYU.


Comprehensive Works Cited

Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.

Phelps, William W. Papers, 1835–1865. BYU.

At some point during the meeting, more veils were lowered, enclosing the west pulpits and dividing them into their four levels. JS and Cowdery “retired to the pulpit”—apparently the top tier, which was reserved for the presidency—where they bowed “in solemn, but silent prayer to the Most High.”
3

JS, Journal, 3 Apr. 1836; Robison, First Mormon Temple, 19, 85. The pulpits at the west end of the House of the Lord were dedicated for the Melchizedek priesthood. In November 1836, Wilford Woodruff, who had not previously seen the finished temple, wrote, “I must confess the scenery is indisscribable . . . After walking into the Pulpets, erected for the Priesthoods & viewing the curtains all bespeaking that grandure, solemnity & order that nothing Short of wisdom from God could invent.” (Plan of the House of the Lord, between 1 and 25 June 1833; Woodruff, Journal, 25 Nov. 1836.)


Comprehensive Works Cited

Robison, Elwin C. The First Mormon Temple: Design, Construction, and Historic Context of the Kirtland Temple. Provo, UT: Brigham Young University Press, 1997.

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

According to the journal, after JS and
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
prayed, secluded in the curtains and pulpits of the
temple

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
, they had a miraculous vision of Jesus Christ, who accepted the House of the Lord as JS had prayed for at the dedication.
4

Minutes and Prayer of Dedication, 27 Mar. 1836 [D&C 109].


The appearance was a fulfillment of a promise made in earlier JS revelations, that the Lord would show himself in the temple.
5

See Revelation, ca. 2 Nov. 1831 [D&C 67:10]; Revelation, 27–28 Dec. 1832 [D&C 88:68]. In a letter written to William W. Phelps on 11 January 1833, JS stated that inasmuch as church members remained obedient the Lord had promised “great things, yea even a visit from the heavens to honor us with his own presence.” (Letter to William W. Phelps, 11 Jan. 1833.)


Following the appearance of Christ, the journal records, JS and Cowdery also received visitations from the biblical prophets Moses, Elias, and Elijah, who bestowed upon the two church leaders “the
Keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

View Glossary
of this dispensation.” These keys authorized JS and Cowdery to exercise in new ways the
priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

View Glossary
they had received from the apostles Peter, James, and John in 1829.
6

See “Joseph Smith Documents Dating through June 1831.”


The bestowal of “the Keys of this dispensation,” particularly those concerning the
gathering

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
of Israel and turning “the hearts of the Fathers to the children,” marked a vital moment for Latter-day Saint missionary work and temple
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
. Just over a year after receiving these keys, JS sent preachers to
England

Island nation consisting of southern portion of Great Britain and surrounding smaller islands. Bounded on north by Scotland and on west by Wales. Became province of Roman Empire, first century. Ruled by Romans, through 447. Ruled by Picts, Scots, and Saxons...

More Info
to begin the gathering of Israel from abroad.
7

See Recommendation for Heber C. Kimball, between 2 and 13 June 1837.


Later, in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, he would teach and administer new temple ordinances that offered salvation to the deceased and bound them to the living, including
baptisms for the dead

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
,
endowments

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

View Glossary
, and
sealings

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

View Glossary
. The Latter-day Saints had shown their willingness to build the Lord a house, and these visitations on 3 April 1836 were not only a continuation of great spiritual outpouring; they were also a beginning for Latter-day Saint understanding of the purpose and power of temples.
JS and
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
recounted their visions to some associates shortly after they occurred. In a letter to his wife,
Sally Waterman Phelps

24 July 1797–2 Jan. 1874. Schoolteacher. Born in Franklin, Delaware Co., New York. Daughter of David Bassett Waterman and Jerusha Case. Married William Wines Phelps, 28 Apr. 1815, in Smyrna, Chenango Co., New York. Moved to Homer, Cortland Co., New York; ...

View Full Bio
, written on the same day,
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
stated that JS and Cowdery experienced “a manifestation of the Lord” in which they learned that “the great & terrible day of the Lord as mentioned by Malichi, was near, even at the doors.”
8

W. Phelps to S. Phelps, Apr. 1836.


Comprehensive Works Cited

Phelps, William W. Papers, 1835–1865. BYU.

Sometime shortly after,
Warren A. Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

View Full Bio
, JS’s scribe and
Oliver

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
’s brother, recorded the experience in JS’s journal, which is the source for the text below. Warren wrote the entry referring to JS in the third person, in contrast to the first-person language found throughout the journal.
9

Warren A. Cowdery also penned the 2 April 1836 journal entry in third person. (See Editorial Note in JS, Journal, 1835–1836.)


He may have relied on another original text, no longer extant, or on oral reports from either or both of the participants. If he was working from a prior text, it would directly parallel the method that produced the third-person 1834–1836 history, which he was composing in early April using JS’s journal.
10

See Editorial Note in JS, Journal, 1835–1836. For more information on JS’s 1834–1836 history, see Historical Introduction to JS History, 1834–1836; and Editorial Note in JS History, 1834–1836.


By 7 November 1843,
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
, church historian and personal secretary to JS, changed the account into first person for JS’s multivolume history.
11

Richards, Journal, 7 Nov. 1843; JS History, vol. B-1, 727–728.


Comprehensive Works Cited

Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

JS and Oliver Cowdery’s vision was added to the Doctrine and Covenants in 1876. That version, and published versions to follow, contained first-person language.
This account of visitations closes JS’s 1835–1836 journal. After more than six months of almost daily recording of developments in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, entries ceased, and for nearly two years there were no entries written in this or in any other extant JS journal.

Footnotes

  1. [1]

    JS, Journal, 3 Apr. 1836.

  2. [2]

    Post, Journal, 3 Apr. 1836; see also William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, Apr. 1836, William W. Phelps, Papers, BYU.

    Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.

    Phelps, William W. Papers, 1835–1865. BYU.

  3. [3]

    JS, Journal, 3 Apr. 1836; Robison, First Mormon Temple, 19, 85. The pulpits at the west end of the House of the Lord were dedicated for the Melchizedek priesthood. In November 1836, Wilford Woodruff, who had not previously seen the finished temple, wrote, “I must confess the scenery is indisscribable . . . After walking into the Pulpets, erected for the Priesthoods & viewing the curtains all bespeaking that grandure, solemnity & order that nothing Short of wisdom from God could invent.” (Plan of the House of the Lord, between 1 and 25 June 1833; Woodruff, Journal, 25 Nov. 1836.)

    Robison, Elwin C. The First Mormon Temple: Design, Construction, and Historic Context of the Kirtland Temple. Provo, UT: Brigham Young University Press, 1997.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  4. [4]

    Minutes and Prayer of Dedication, 27 Mar. 1836 [D&C 109].

  5. [5]

    See Revelation, ca. 2 Nov. 1831 [D&C 67:10]; Revelation, 27–28 Dec. 1832 [D&C 88:68]. In a letter written to William W. Phelps on 11 January 1833, JS stated that inasmuch as church members remained obedient the Lord had promised “great things, yea even a visit from the heavens to honor us with his own presence.” (Letter to William W. Phelps, 11 Jan. 1833.)

  6. [6]

    See “Joseph Smith Documents Dating through June 1831.”

  7. [7]

    See Recommendation for Heber C. Kimball, between 2 and 13 June 1837.

  8. [8]

    W. Phelps to S. Phelps, Apr. 1836.

    Phelps, William W. Papers, 1835–1865. BYU.

  9. [9]

    Warren A. Cowdery also penned the 2 April 1836 journal entry in third person. (See Editorial Note in JS, Journal, 1835–1836.)

  10. [10]

    See Editorial Note in JS, Journal, 1835–1836. For more information on JS’s 1834–1836 history, see Historical Introduction to JS History, 1834–1836; and Editorial Note in JS History, 1834–1836.

  11. [11]

    Richards, Journal, 7 Nov. 1843; JS History, vol. B-1, 727–728.

    Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation.
*Visions, 3 April 1836 [D&C 110]
Journal, 1835–1836 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 192

The vail was taken from their minds and the eyes of their understandings were opened. They saw the Lord standing upon the breast work of the pulpit before them.
1

A week earlier, JS prayed that the House of the Lord would be a place that the Son of Man would manifest himself to his people. (Minutes and Prayer of Dedication, 27 Mar. 1836 [D&C 109:5].)


and under his feet was a paved work of pure gold,
2

Earlier in 1836, JS saw in vision “the beautiful streets of that kingdom, which had the appearance of being paved with gold.” (Visions, 21 Jan. 1836 [D&C 137:4].)


in color like amber: his eyes were as a flame of fire; the hair of his head was like the pure snow,
3

See Revelation 1:14; 2:18; 19:12; and Historical Introduction to Minutes, 18 Mar. 1833.


his countenance shone above the brightness of the sun,
4

See Acts 26:13.


and his voice was as the sound of the rushing of great waters, even the Voice of Jehovah, saying, I am the first and the last. I am he who liveth. I am he who was slain.
5

See John 19:19–23; and Revelation 13:8.


I am your Advocate with the Father.
6

See Revelation, Sept. 1830–A [D&C 29:5]; and Revelation, ca. 7 Mar. 1831 [D&C 45:3–5].


Behold your sins are forgiven you. You are clean before me, therefore, lift up your heads and rejoice, let the hearts of your brethren rejoice and let the hearts of all my brethren <​people​> rejoice, who have with their might, built this
house

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
to my name. For behold I have accepted this
house

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
and my name shall be here; and I will manifest myself to my people, in mercy, in this
House

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
, Yea I will appear unto my servants and speak unto them with mine own voice, if my people will keep my
commandments

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
and do not pollute this
Holy House

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
. Yea the hearts of thousands and tens of thousands shall greatly rejoice in consequence of the blessings which shall be poured out, and the
endowment

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

View Glossary
with which my servants have already been endowed and shall hereafter be endowed in this
House

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
. and the fame of this
House

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
shall spread to foreign lands, and this is the beginning of the blessing, which shall [p. 192]
View entire transcript

|

Cite this page

Source Note

Document Transcript

Page 192

Document Information

Related Case Documents
Editorial Title
Visions, 3 April 1836 [D&C 110]
ID #
319
Total Pages
2
Print Volume Location
JSP, D5:224–229
Handwriting on This Page
  • Warren A. Cowdery

Footnotes

  1. [1]

    A week earlier, JS prayed that the House of the Lord would be a place that the Son of Man would manifest himself to his people. (Minutes and Prayer of Dedication, 27 Mar. 1836 [D&C 109:5].)

  2. [2]

    Earlier in 1836, JS saw in vision “the beautiful streets of that kingdom, which had the appearance of being paved with gold.” (Visions, 21 Jan. 1836 [D&C 137:4].)

  3. [3]

    See Revelation 1:14; 2:18; 19:12; and Historical Introduction to Minutes, 18 Mar. 1833.

  4. [4]

    See Acts 26:13.

  5. [5]

    See John 19:19–23; and Revelation 13:8.

  6. [6]

    See Revelation, Sept. 1830–A [D&C 29:5]; and Revelation, ca. 7 Mar. 1831 [D&C 45:3–5].

© 2024 by Intellectual Reserve, Inc. All rights reserved.Terms of UseUpdated 2021-04-13Privacy NoticeUpdated 2021-04-06