Footnotes
For more information on this conference, see Minutes, 1–2 Nov. 1831.
JS History, vol. A-1, 163. A few days earlier, JS had dictated a revelation to McLellin regarding God’s will for him, but McLellin and his copetitioners apparently desired more direction. (Revelation, 29 Oct. 1831 [D&C 66].)
JS History, vol. A-1, 163.
A 2 November date for the revelation cannot, however, be ruled out. A later JS history places the revelation as the final event of the two-day conference. (JS History, vol. A-1, 157–163.)
Cowdery and Whitmer left for Missouri on 20 November 1831 with Revelation Book 1, and the revelation was likely copied before they left. When this revelation was published in the 1835 edition of the Doctrine and Covenants, additional verses were included. (Whitmer, History, 38; Doctrine and Covenants 22, 1835 ed.)
John Whitmer handwriting begins.
John Whitmer assigned this number to the revelation when recording it in Revelation Book 1.
John Whitmer handwriting ends; Oliver Cowdery begins.
This heading may not have appeared in the original manuscript; it may have been added by Oliver Cowdery when he copied the revelation into Revelation Book 1.
“Ordinance” likely refers to Hyde’s ordination to the high priesthood. “Ordinance”—which, according to Webster’s 1828 dictionary, could mean “appointment”—was changed to “ordination” in the 1921 edition of the Doctrine and Covenants. Hyde later recalled that, at the same conference where this ordination occurred, he was “appointed on a mission to Elyria and Florence [Ohio] in connection with Bro. Hyrum Smith.” (Doctrine and Covenants 68:1, 1921 ed.; “Ordinance,” in American Dictionary [1828]; “History of Orson Hyde,” 8, Historian’s Office, Histories of the Twelve, ca. 1858–1880, CHL.)
The Doctrine and Covenants of the Church of Jesus Christ of Latter-day Saints; Containing Revelations Given to Joseph Smith, the Prophet; with Some Additions by His Successors in the Presidency of the Church. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1921.
An American Dictionary of the English Language: Intended to Exhibit, I. the Origin, Affinities and Primary Signification of English Words, as far as They Have Been Ascertained. . . . Edited by Noah Webster. New York: S. Converse, 1828.
Historian’s Office. Histories of the Twelve, 1856–1858, 1861. CHL. CR 100 93.
Although “synagogue” refers specifically to a Jewish house of worship, it is also used in the Book of Mormon to denote a general place of worship. (Book of Mormon, 1830 ed., 492 [3 Nephi 18:32].)
See Revelation, 29 Oct. 1831 [D&C 66:7].
Former church member Ezra Booth claimed that it was JS’s responsibility to determine whether revelations received by other individuals were “from the Lord or the devil.” A September 1830 revelation declared that JS was the only one “appointed to Receive commandments & Revelations” for the church. (Ezra Booth, “Mormonism—No. II,” Ohio Star [Ravenna], 20 Oct. 1831, [3]; Revelation, Sept. 1830–B [D&C 28:2]; see also Revelation, Feb. 1831–A [D&C 43:2–4].)
Ohio Star. Ravenna. 1830–1854.
See Romans 1:16.
See Mark 16:15–18; Book of Mormon, 1830 ed., 537 [Mormon 9:22–24]; and Revelation, 7 Dec. 1830 [D&C 35:8–9].
A March 1831 revelation delineated some of these signs. (Revelation, ca. 7 Mar. 1831 [D&C 45:39–44].)
The minutes of the conference held in Orange, Cuyahoga County, Ohio, a week earlier record that “Br. Joseph Smith jr. said that the order of the High priesthood is that they have power given them to seal up the Saints unto eternal life.” (Minutes, 25–26 Oct. 1831.)
That is, in addition to the “Laws of the Church of Christ,” dated February 1831, and other commandments. (See Revelation, 9 Feb. 1831 [D&C 42:1–72]; Revelation, 23 Feb. 1831 [D&C 42:74–93].)