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Appendix 2: Letter to the Saints Scattered Abroad, June 1835

Source Note

JS,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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,
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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, and
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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, Letter, [
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH], to “the Saints scattered abroad,” June 1835. Featured version published in the Latter Day Saints’ Messenger and Advocate, June 1835, pp. 137–138. For more complete source information on the Latter Day Saints’ Messenger and Advocate, see the source note for Letter to Oliver Cowdery, Dec. 1834.

Historical Introduction

On 1 June 1835, JS,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
,
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
, and
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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wrote a letter to
John Burk

4 Feb. 1793–8 June 1853. Innkeeper, farmer. Born in Fairfield, Herkimer Co., New York. Son of Charles Burke and Esther Robinson Bohannon. Married first Abigail Fellows, 13 Mar. 1821, in Fairfield. Moved to Kirtland, Geauga Co., Ohio, by 1823. Baptized into...

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, the president of the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
in
Clay County

Settled ca. 1800. Organized from Ray Co., 1822. Original size diminished when land was taken to create several surrounding counties. Liberty designated county seat, 1822. Population in 1830 about 5,000; in 1836 about 8,500; and in 1840 about 8,300. Refuge...

More Info
, Missouri, chastising Burk for conducting a disciplinary council in the absence of the
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
high council

A governing body of twelve high priests. The first high council was organized in Kirtland, Ohio, on 17 February 1834 “for the purpose of settling important difficulties which might arise in the church, which could not be settled by the church, or the bishop...

View Glossary
and
bishopric

Initially referred to a bishop’s ecclesiastical jurisdiction, but eventually described the ecclesiastical body comprising the bishop and his assistants, or counselors. John Corrill and Isaac Morley were called as assistants to Bishop Edward Partridge in 1831...

View Glossary
.
1

For the historical context of this letter and an analysis of its contents, see Historical Introduction to Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.


The letter featured here is an edited version of that letter and was published in the June 1835 issue of the Latter Day Saints’ Messenger and Advocate, attributed to “P.” “P” referred to Phelps,
2

The June 1835 issue of the Messenger and Advocate—the first one published after Phelps arrived in Kirtland, Ohio, from Missouri—is the first issue that has text attributed to “P.” Several issues thereafter have the same designation. It is evident that “P” is Phelps because a hymn authored by Phelps and published in the October 1835 Messenger and Advocate was also signed “P.” (“Hymns,” LDS Messenger and Advocate, Oct. 1835, 2:208; see also Cornwall, Stories of our Mormon Hymns, 136–137.)


Comprehensive Works Cited

Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

Cornwall, J. Spencer. Stories of Our Mormon Hymns. Salt Lake City: Deseret Book, 1971.

who made several additions and changes to the letter before its publication.
3

Phelps likely composed the original letter as well, although it was signed by JS, Cowdery, Whitmer, and Phelps. Phelps later referred to a letter that “had checked the Elders in their crusade for exaltation”—apparently this letter—calling it “my letter.” (William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, 20 July 1835, in Historical Department, Journal History of the Church, 20 July 1835.)


Comprehensive Works Cited

Historical Department. Journal History of the Church, 1896–. CHL. CR 100 137.

Some of these changes clarified the meanings of certain phrases; other changes made the published version more polished than the original letter. Phelps also made substantial additions, including an introductory paragraph admonishing the Saints to show love toward each other. It is unclear from extant records whether JS directed Phelps to make the changes or whether Phelps acted on his own, though a later JS history states that JS “caused” the letter to be published.
4

JS History, vol. B-1, 593.


Comprehensive Works Cited

JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

Shading in gray in the featured text indicates the parts of the published letter that are the same as the original.
5

For annotation regarding the parts shaded in gray, see Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.


The original letter was addressed “to the Elders
Priests

An ecclesiastical and priesthood office. In the Book of Mormon, priests were described as those who baptized, administered “the flesh and blood of Christ unto the church,” and taught “the things pertaining to the kingdom of God.” A June 1829 revelation directed...

View Glossary
,
teachers

Generally, one who instructs, but also an ecclesiastical and priesthood office. The Book of Mormon explained that teachers were to be ordained “to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end...

View Glossary
,
deacons

An ecclesiastical and priesthood office. The “Articles and Covenants” directed deacons to assist teachers in their duties. Deacons were also to “warn, expound, exhort, and teach and invite all to come unto Christ.” Although deacons did not have the authority...

View Glossary
and members of the
church of Christ of Latte[r] day sain[t]s.

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
” A notation on the letter directed that it be copied and given to “each grade of officers” in
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
.
6

Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.


The published version is addressed more broadly “to the Saints scattered abroad,” which phrase generally referred to church members living outside of Missouri or
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio.
7

See, for example, “The Elders in the Land of Zion to the Church of Christ Scattered Abroad,” The Evening and the Morning Star, July 1832, [5].


Comprehensive Works Cited

The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.

Since the letter included general instructions on the roles of elders, priests, teachers, and deacons, church leaders evidently wanted it to receive a wider circulation.

Footnotes

  1. [1]

    For the historical context of this letter and an analysis of its contents, see Historical Introduction to Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.

  2. [2]

    The June 1835 issue of the Messenger and Advocate—the first one published after Phelps arrived in Kirtland, Ohio, from Missouri—is the first issue that has text attributed to “P.” Several issues thereafter have the same designation. It is evident that “P” is Phelps because a hymn authored by Phelps and published in the October 1835 Messenger and Advocate was also signed “P.” (“Hymns,” LDS Messenger and Advocate, Oct. 1835, 2:208; see also Cornwall, Stories of our Mormon Hymns, 136–137.)

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

    Cornwall, J. Spencer. Stories of Our Mormon Hymns. Salt Lake City: Deseret Book, 1971.

  3. [3]

    Phelps likely composed the original letter as well, although it was signed by JS, Cowdery, Whitmer, and Phelps. Phelps later referred to a letter that “had checked the Elders in their crusade for exaltation”—apparently this letter—calling it “my letter.” (William W. Phelps, Kirtland, OH, to Sally Waterman Phelps, Liberty, MO, 20 July 1835, in Historical Department, Journal History of the Church, 20 July 1835.)

    Historical Department. Journal History of the Church, 1896–. CHL. CR 100 137.

  4. [4]

    JS History, vol. B-1, 593.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  5. [5]

    For annotation regarding the parts shaded in gray, see Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.

  6. [6]

    Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.

  7. [7]

    See, for example, “The Elders in the Land of Zion to the Church of Christ Scattered Abroad,” The Evening and the Morning Star, July 1832, [5].

    The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835

Page 137

TO THE SAINTS SCATTERED ABROAD.
Dear Brethren:—It is a duty which every saint ought to render to his brethren freely—to always love them, and ever succor them. To be justified before God we must love one another: we must overcome evil;
1

See Romans 12:21.


we must visit the fatherless and the widow in their affliction, and we must keep ourselves unspotted from the world: for such virtues flow from the great fountain of pure religion.
2

See James 1:22, 27.


Strengthening our faith by adding every good quality that adorns the children of the blessed Jesus, we can pray in the season of prayer; we can love our neighbor as ourselves, & be faithful in tribulation, knowing that the reward of such is greater in the kingdom of heaven.
3

See Revelation, 1 Aug. 1831 [D&C 58:2].


What a consolation! What a joy! Let me live the life of the righteous, and let my reward be like his!
According to the order of the kingdom begun in the last days, to prepare men for the rest of the Lord, the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
in
Zion

JS revelation, dated 20 July 1831, designated Missouri as “land of Zion” for gathering of Saints and place where “City of Zion” was to be built, with Independence area as “center place” of Zion. Latter-day Saint settlements elsewhere, such as in Kirtland,...

More Info
, or in her immediate region, have no authority or
4

The original letter has “nor.” (Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.)


right, to meddle with her
spiritual affairs, to regulate her concerns, or hold
councils

A gathering of church leaders assembled “for consultation, deliberation and advice”; also a body responsible for governance or administration. As early as 9 February 1831, a revelation instructed that “the Elders & Bishop shall Council together & they shall...

View Glossary
for the expulsion of members, in her unorganized condition.
5

Although a high council and presidency had been established in Missouri, most of the leaders were in Kirtland or on missions at this time, which may be one reason why Zion is referred to as being in an “unorganized condition.” (See Historical Introduction to Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.)


The
high council

A governing body of twelve high priests. The first high council was organized in Kirtland, Ohio, on 17 February 1834 “for the purpose of settling important difficulties which might arise in the church, which could not be settled by the church, or the bishop...

View Glossary
has been expressly organized
6

The original letter has “organized expressly.” (Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.)


to administer in all her spiritual affairs; and the
bishop

An ecclesiastical and priesthood office. JS appointed Edward Partridge as the first bishop in February 1831. Following this appointment, Partridge functioned as the local leader of the church in Missouri. Later revelations described a bishop’s duties as receiving...

View Glossary
and his
council

A governing body comprising a bishop and his counselors. The bishop’s council was charged with overseeing the temporal affairs of the church, administering goods under the law of consecration, and assisting the poor. The bishop’s council had authority to ...

View Glossary
, are set over her [p. 137]
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Page 137

Document Information

Related Case Documents
Editorial Title
Appendix 2: Letter to the Saints Scattered Abroad, June 1835
ID #
257
Total Pages
2
Print Volume Location
JSP, D4:469–473
Handwriting on This Page
  • Printed text

Footnotes

  1. [1]

    See Romans 12:21.

  2. [2]

    See James 1:22, 27.

  3. [3]

    See Revelation, 1 Aug. 1831 [D&C 58:2].

  4. [4]

    The original letter has “nor.” (Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.)

  5. [5]

    Although a high council and presidency had been established in Missouri, most of the leaders were in Kirtland or on missions at this time, which may be one reason why Zion is referred to as being in an “unorganized condition.” (See Historical Introduction to Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.)

  6. [6]

    The original letter has “organized expressly.” (Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835.)

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