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Appendix 3: “Articles of the Church of Christ,” June 1829

Source Note

“Articles of the Church of Christ,” [possibly
Fayette Township

Located in northern part of county between Seneca and Cayuga lakes. Area settled, by 1790. Officially organized as Washington Township, 14 Mar. 1800. Name changed to Fayette, 6 Apr. 1808. Population in 1830 about 3,200. Population in 1840 about 3,700. Significant...

More Info
, Seneca Co., NY; June 1829]. Featured version copied [between ca. Feb. and Apr. 1830]; handwriting of
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
; three pages; CHL.
One sheet folded in half to form two leaves, each measuring about 10¼ × 7⅝ inches (26 × 19 cm). According to a letter filed with this manuscript, this document and several other manuscript revelations were donated to the Church Historian’s Office in the early 1960s by a descendant of
Symonds Rider

20 Nov. 1792–1 Aug. 1870. Farmer, teacher, minister. Born in Hartford, Windsor Co., Vermont. Son of Joshua Ryder and Marilla Loomis. Moved to Hiram, Portage Co., Ohio, 6 Jan. 1814. Married Mahitable Loomis, 12 Nov. 1818, in Portage Co. Served as captain in...

View Full Bio
. The rolled-up papers were discovered by the Rider family in 1958, having presumably been held by the family since Rider obtained them circa 1831.
1

Note, [27 May 1964], in Revelations Collection, CHL; Faulring, “Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants,” 87n70.


Comprehensive Works Cited

Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.

Faulring, Scott H. “An Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants.” BYU Studies 43, no. 4 (2004): 57–91.

Footnotes

  1. [1]

    Note, [27 May 1964], in Revelations Collection, CHL; Faulring, “Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants,” 87n70.

    Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.

    Faulring, Scott H. “An Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants.” BYU Studies 43, no. 4 (2004): 57–91.

Historical Introduction

Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
wrote “Articles of the Church of Christ” in June 1829 in response to a JS revelation that commanded him to “rely upon the things which are written” in order to “build up my church.”
1

Revelation, June 1829–B [D&C 18:3–5].


The content and tone are similar to JS’s April 1830 “Articles and Covenants,” a text that was presented at the church’s first
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

View Glossary
and adopted by vote as a governing document.
2

Articles and Covenants, ca. Apr 1830 [D&C 20]; Minutes, 9 June 1830.


Both texts relied on the same Book of Mormon passages and both were written to govern believers, but Articles of the Church of Christ was superseded once the church was established and was never ratified by the membership.
3

Cowdery’s Articles is related textually not only to Articles and Covenants, ca. Apr. 1830 [D&C 20], but also to Revelation, June 1829–B [D&C 18], both of which are in Revelation Book 1. Articles of the Church of Christ is the only non-JS text copied into that manuscript volume. The editors of the Book of Commandments marked it up as if they intended to include it in the Book of Commandments, but they did not. (See Revelation Book 1, pp. 23–24.)


John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
seemed to recognize the two as independent documents by including both in Revelation Book 1, as if they were discrete revelatory texts.
4

If Whitmer considered Articles of the Church of Christ to be an early version of Articles and Covenants, it is unlikely that he would have included both in Revelation Book 1. Even when a revelation was expanded after its first version, Whitmer only included one version of each revelation.


JS, however, did not write or dictate Articles of the Church of Christ, and it was not included in either the Book of Commandments or the Doctrine and Covenants. Cowdery’s Articles document is presented as an appendix to this volume because it was included in Revelation Book 1, written by commandment, and compiled from JS documents. It is also included for comparison with Articles and Covenants, circa April 1830 [D&C 20].
Both documents present instructions to guide believers, but the shorter
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
document was apparently designed for JS’s followers in 1829, while the later document fits the circumstances of the newly organized
Church of Christ

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
in April 1830. The heading Cowdery attached to his Articles suggests its purpose: “A commandment from God unto Oliver how he should build up his Church & the manner thereof.” According to both JS’s history and Cowdery’s 1834 historical letters, John the Baptist gave JS and Cowdery the authority to
baptize

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
one another, as well as other believers, in May 1829.
5

JS History, vol. A-1, 17–18; Oliver Cowdery, Norton, OH, to William W. Phelps, 7 Sept. 1834, LDS Messenger and Advocate, Oct. 1834, 1:15–16.


Comprehensive Works Cited

Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

In June 1829, the revelation commanding Cowdery to build up the church by relying on “the things which are written” indicated that “in them are all things written, concerning my church, my gospel, and my rock.”
6

Revelation, June 1829–B [D&C 18:3–4].


It was in the context of these events that Cowdery then wrote Articles by copying passages about baptism, the Lord’s Supper, ecclesiastical positions, and church regulations from both the Book of Mormon manuscript and the June revelation to Cowdery and
David Whitmer

7 Jan. 1805–25 Jan. 1888. Farmer, livery keeper. Born near Harrisburg, Dauphin Co., Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Raised Presbyterian. Moved to Ontario Co., New York, shortly after birth. Attended German Reformed Church. Arranged...

View Full Bio
.
7

Some of the same Book of Mormon passages were also used in JS’s later Articles and Covenants.


This document thus enabled believers to “rely upon the things which are written,” even though the Book of Mormon was not published until March 1830.
8

Revelation, June 1829–B [D&C 18:3]. Once the Book of Mormon was published, the prayers on the Lord’s Supper printed therein became readily available for reference and guidance. Before then, Articles provided the only accessible copy of the prayers found in the Book of Mormon. After the publication of the Book of Mormon, some of the extant versions of JS’s Articles and Covenants referenced the published prayers found in the Book of Mormon instead of reproducing the text. (See Articles and Covenants, ca. Apr. 1830 [D&C 20:72–79]; and Coltrin, Diary, [9].)


Comprehensive Works Cited

Coltrin, Zebedee. Diaries, 1832–1834. CHL. MS 1443.

The specific content of Articles of the Church of Christ strengthens the likelihood that it was intended to guide believers before the organization of the church. Notably, it excluded two important ordinances described in the Book of Mormon manuscript.
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
’s excerpts from the Book of Mormon copied all the
ordinations

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
and prayers found in the book of Moroni except those for bestowing the
gift of the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

View Glossary
to those who were baptized and for ordaining believers to the office of
elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
.
9

After Jesus Christ ascended to heaven following his ministry on the American continent, the twelve disciples were given “power that on him whom ye shall lay your hands, ye shall give the Holy Ghost.” (Book of Mormon, 1830 ed., 574 [Moroni 2:2].)


According to JS’s history, in June 1829 he and Cowdery were commanded by the voice of God to wait until they gathered with believers to ordain elders and bestow the gift of the Holy Ghost.
10

JS History, vol. A-1, 26–27.


The history further reports that only after 6 April 1830, when the Church of Christ was established, did they begin ordaining elders and bestowing the gift of the Holy Ghost.
11

JS History, vol. A-1, 37–38.


JS’s Articles and Covenants included and elaborated upon the passages in the Book of Mormon manuscript that described the proper procedures for performing these
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
. In contrast, Cowdery’s text omits these passages.
The text presented here is from a copy of Articles of the Church of Christ apparently owned by early member
Symonds Rider

20 Nov. 1792–1 Aug. 1870. Farmer, teacher, minister. Born in Hartford, Windsor Co., Vermont. Son of Joshua Ryder and Marilla Loomis. Moved to Hiram, Portage Co., Ohio, 6 Jan. 1814. Married Mahitable Loomis, 12 Nov. 1818, in Portage Co. Served as captain in...

View Full Bio
and handed down in his family. This version, which is in
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
’s handwriting, was selected over the copy in Revelation Book 1 because the latter is missing the leaf containing the first two paragraphs and the leaf containing the last few lines of text.
12

Differences between the featured version of this document and the copy found in Revelation Book 1 are noted in footnotes to the text.


Analysis of the text of Articles found in Revelation Book 1 strongly suggests that the Book of Mormon passages were copied from the original manuscript and that the document was therefore written before Cowdery finished creating the printer’s manuscript around February 1830.
13

Cowdery recorded the original manuscript of the Book of Mormon from April to June 1829, after which he created a copy to be used by the printer to typeset the Book of Mormon. Cowdery repeatedly made the same kinds of changes throughout the printer’s manuscript, such as capitalizing words and changing “&” to “and.” Based on comparison of the passages of Cowdery’s Articles that were copied from the Book of Mormon with the Book of Mormon manuscripts themselves, it appears that the earliest known copy of Articles (found in Revelation Book 1) was copied from the original manuscript and that the copy of Articles featured here (the second extant copy) was copied from the printer’s manuscript. All of the changes made to the copy featured here match the common changes that Oliver Cowdery made to the printer’s manuscript: there were fifty-one capitalization changes, one instance of “has” being changed to “hath,” six instances of an ampersand being changed to “and,” one instance of “shew” being changed to “show,” one instance of “wherefore” being changed to “therefore,” three instances of “ye shall” being changed to “shall ye,” and one instance of “man nor of men” being changed to “of men nor of man.” (See Skousen, “Translating the Book of Mormon,” 110–111.)


Comprehensive Works Cited

Skousen, Royal. “Translating the Book of Mormon: Evidence from the Original Manuscript.” In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 61–93. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.

The Book of Mormon passages in the Rider copy, however, match the text of the printer’s manuscript. Since punctuation in these passages does not match punctuation found in the 1830 edition of the Book of Mormon, this document was likely written sometime after the circa February 1830 completion of the printer’s manuscript but before April 1830, when Cowdery could have easily copied from the printed edition.

Footnotes

  1. [1]

    Revelation, June 1829–B [D&C 18:3–5].

  2. [2]

    Articles and Covenants, ca. Apr 1830 [D&C 20]; Minutes, 9 June 1830.

  3. [3]

    Cowdery’s Articles is related textually not only to Articles and Covenants, ca. Apr. 1830 [D&C 20], but also to Revelation, June 1829–B [D&C 18], both of which are in Revelation Book 1. Articles of the Church of Christ is the only non-JS text copied into that manuscript volume. The editors of the Book of Commandments marked it up as if they intended to include it in the Book of Commandments, but they did not. (See Revelation Book 1, pp. 23–24.)

  4. [4]

    If Whitmer considered Articles of the Church of Christ to be an early version of Articles and Covenants, it is unlikely that he would have included both in Revelation Book 1. Even when a revelation was expanded after its first version, Whitmer only included one version of each revelation.

  5. [5]

    JS History, vol. A-1, 17–18; Oliver Cowdery, Norton, OH, to William W. Phelps, 7 Sept. 1834, LDS Messenger and Advocate, Oct. 1834, 1:15–16.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  6. [6]

    Revelation, June 1829–B [D&C 18:3–4].

  7. [7]

    Some of the same Book of Mormon passages were also used in JS’s later Articles and Covenants.

  8. [8]

    Revelation, June 1829–B [D&C 18:3]. Once the Book of Mormon was published, the prayers on the Lord’s Supper printed therein became readily available for reference and guidance. Before then, Articles provided the only accessible copy of the prayers found in the Book of Mormon. After the publication of the Book of Mormon, some of the extant versions of JS’s Articles and Covenants referenced the published prayers found in the Book of Mormon instead of reproducing the text. (See Articles and Covenants, ca. Apr. 1830 [D&C 20:72–79]; and Coltrin, Diary, [9].)

    Coltrin, Zebedee. Diaries, 1832–1834. CHL. MS 1443.

  9. [9]

    After Jesus Christ ascended to heaven following his ministry on the American continent, the twelve disciples were given “power that on him whom ye shall lay your hands, ye shall give the Holy Ghost.” (Book of Mormon, 1830 ed., 574 [Moroni 2:2].)

  10. [10]

    JS History, vol. A-1, 26–27.

  11. [11]

    JS History, vol. A-1, 37–38.

  12. [12]

    Differences between the featured version of this document and the copy found in Revelation Book 1 are noted in footnotes to the text.

  13. [13]

    Cowdery recorded the original manuscript of the Book of Mormon from April to June 1829, after which he created a copy to be used by the printer to typeset the Book of Mormon. Cowdery repeatedly made the same kinds of changes throughout the printer’s manuscript, such as capitalizing words and changing “&” to “and.” Based on comparison of the passages of Cowdery’s Articles that were copied from the Book of Mormon with the Book of Mormon manuscripts themselves, it appears that the earliest known copy of Articles (found in Revelation Book 1) was copied from the original manuscript and that the copy of Articles featured here (the second extant copy) was copied from the printer’s manuscript. All of the changes made to the copy featured here match the common changes that Oliver Cowdery made to the printer’s manuscript: there were fifty-one capitalization changes, one instance of “has” being changed to “hath,” six instances of an ampersand being changed to “and,” one instance of “shew” being changed to “show,” one instance of “wherefore” being changed to “therefore,” three instances of “ye shall” being changed to “shall ye,” and one instance of “man nor of men” being changed to “of men nor of man.” (See Skousen, “Translating the Book of Mormon,” 110–111.)

    Skousen, Royal. “Translating the Book of Mormon: Evidence from the Original Manuscript.” In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 61–93. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation.
*Appendix 3: “Articles of the Church of Christ,” June 1829
Revelation Book 1

Page [1]

A
commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
from God unto
Oliver [Cowdery]

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
how he should build up his
Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
& the manner thereof——
Saying
Oliver

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
listen to the voice of Christ your Lord & your God & your Redeemer & write the words which I shall command you concerning my Church my Gospel my Rock & my Salvation.
1

See Revelation, June 1829–B [D&C 18:4–5, 17].


Behold the world is ripening in iniquity & it must needs be that the children of men are stirred up unto repentance both the Gentiles & also the House of Israel
2

See Revelation, June 1829–B [D&C 18:6]; see also Book of Mormon, 1830 ed., 114 [2 Nephi 28:19].


for behold I command all men everywhere to repent & I speak unto you even as unto Paul mine apostle for ye are called even with that same calling with which he was called
3

See Revelation, June 1829–B [D&C 18:9].


Now therefore whosoever repenteth & humbleth himself before me & desireth to be
baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
in my name shall ye baptize them
4

For a similar call to baptism, see Revelation, June 1829–B [D&C 18:41–44].


And after this manner did he command me that I should baptize them Behold ye shall go down & stand in the water & in my name shall ye baptize them And now behold these are the words which ye shall say calling them by name saying Having authority given me of Jesus Christ I baptize you in the name of the Father & of the Son & of the Holy Ghost Amen And then shall ye immerse them in the water & come forth again out of the water & after this manner shall ye baptize in my name For behold verily I say unto you That the Father & the Son & the Holy Ghost are one & I am in the Father & the Father in me & the Father & I are one
5

See Book of Mormon, Printer’s Manuscript, 381; and Book of Mormon, 1830 ed., 478 [3 Nephi 11:23–27].


Comprehensive Works Cited

Book of Mormon, Printer’s Manuscript, 1829–1830. CHL.

And ye are also called to
ordain

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
Priests

An ecclesiastical and priesthood office. In the Book of Mormon, priests were described as those who baptized, administered “the flesh and blood of Christ unto the church,” and taught “the things pertaining to the kingdom of God.” A June 1829 revelation directed...

View Glossary
&
Teachers

Generally, one who instructs, but also an ecclesiastical and priesthood office. The Book of Mormon explained that teachers were to be ordained “to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end...

View Glossary
6

Cowdery copied a Book of Mormon passage here but omitted its description that elders were intended to ordain priests and teachers: “The manner which the disipels which were called the elders of the church ordained priests & teachers.” (Book of Mormon, Printer’s Manuscript, 454; see also Book of Mormon, 1830 ed., 575 [Moroni 3:1].)


Comprehensive Works Cited

Book of Mormon, Printer’s Manuscript, 1829–1830. CHL.

according to the gifts & callings of God unto men & after this manner shall ye ordain them Ye shall pray unto the Father in my name & then shall ye
lay your hands upon them

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

View Glossary
& say In the name of Jesus Christ I ordain you to be a Priest or if he be a Teacher I ordain you to be a Teacher to preach repentance & remission of sins through Jesus Christ by the endurance of faith on his name to the end Amen
7

See Book of Mormon, Printer’s Manuscript, 454; and Book of Mormon, 1830 ed., 575 [Moroni 3:3]. Portions of this Book of Mormon passage were also incorporated into Revelation, June 1829–B [D&C 18:32]; and Articles and Covenants, ca. Apr. 1830 [D&C 20:60].


Comprehensive Works Cited

Book of Mormon, Printer’s Manuscript, 1829–1830. CHL.

And this shall be the duty of the Priest He shall kneel down & the members of the Church shall kneel also which Church shall be called The Church of Christ
8

This is the first instance in which the precise name of the church was specified in writing. David Whitmer later wrote, “In June, 1829, the Lord gave us the name by which we must call the church, being the same as He gave the Nephites. We obeyed His commandment, and called it The Church of Christ until 1834.” (Whitmer, Address to All Believers in Christ, 73.)


Comprehensive Works Cited

Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

& he shall pray to the Father in my name for the church & if it so be that it be built upon my Rock I will bless it And after that ye have prayed to the Father in my name ye shall preach the truth in soberness casting out none from among you but rather invite them to come And the Church shall oft
partake of bread & wine

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
& after this manner shall ye partake of it The
Elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
or Priest shall minister it & after this manner shall he do he shall kneel with the Church & pray to the Father in the name of Christ
9

See Book of Mormon, 1830 ed., 575 [Moroni 4:1–2].


& then shall ye say O God the Eternal Father [p. [1]]
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Document Information

Related Case Documents
Editorial Title
Appendix 3: “Articles of the Church of Christ,” June 1829
ID #
6557
Total Pages
4
Print Volume Location
JSP, D1:368–377
Handwriting on This Page
  • Oliver Cowdery

Footnotes

  1. [1]

    See Revelation, June 1829–B [D&C 18:4–5, 17].

  2. [2]

    See Revelation, June 1829–B [D&C 18:6]; see also Book of Mormon, 1830 ed., 114 [2 Nephi 28:19].

  3. [3]

    See Revelation, June 1829–B [D&C 18:9].

  4. [4]

    For a similar call to baptism, see Revelation, June 1829–B [D&C 18:41–44].

  5. [5]

    See Book of Mormon, Printer’s Manuscript, 381; and Book of Mormon, 1830 ed., 478 [3 Nephi 11:23–27].

    Book of Mormon, Printer’s Manuscript, 1829–1830. CHL.

  6. [6]

    Cowdery copied a Book of Mormon passage here but omitted its description that elders were intended to ordain priests and teachers: “The manner which the disipels which were called the elders of the church ordained priests & teachers.” (Book of Mormon, Printer’s Manuscript, 454; see also Book of Mormon, 1830 ed., 575 [Moroni 3:1].)

    Book of Mormon, Printer’s Manuscript, 1829–1830. CHL.

  7. [7]

    See Book of Mormon, Printer’s Manuscript, 454; and Book of Mormon, 1830 ed., 575 [Moroni 3:3]. Portions of this Book of Mormon passage were also incorporated into Revelation, June 1829–B [D&C 18:32]; and Articles and Covenants, ca. Apr. 1830 [D&C 20:60].

    Book of Mormon, Printer’s Manuscript, 1829–1830. CHL.

  8. [8]

    This is the first instance in which the precise name of the church was specified in writing. David Whitmer later wrote, “In June, 1829, the Lord gave us the name by which we must call the church, being the same as He gave the Nephites. We obeyed His commandment, and called it The Church of Christ until 1834.” (Whitmer, Address to All Believers in Christ, 73.)

    Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

  9. [9]

    See Book of Mormon, 1830 ed., 575 [Moroni 4:1–2].

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