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Discourse, 30 July 1840, as Reported by John Smith

Source Note

JS, Discourse, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL], 30 July 1840. Featured version copied in John Smith, Journal, July 1840–Mar. 1841, pp. [2]–[3]; handwriting of
John Smith

16 July 1781–23 May 1854. Farmer. Born at Derryfield (later Manchester), Rockingham Co., New Hampshire. Son of Asael Smith and Mary Duty. Member of Congregational church. Appointed overseer of highways at Potsdam, St. Lawrence Co., New York, 1810. Married...

View Full Bio
; John Smith, Papers, CHL.
John Smith

16 July 1781–23 May 1854. Farmer. Born at Derryfield (later Manchester), Rockingham Co., New Hampshire. Son of Asael Smith and Mary Duty. Member of Congregational church. Appointed overseer of highways at Potsdam, St. Lawrence Co., New York, 1810. Married...

View Full Bio
’s journal is a small notebook, measuring 7⅞ × 5⅞ inches (20 × 15 cm). The binding and cover are missing. The journal contains three loose leaves and a gathering of eight leaves that were trifolded for filing. The pages bear stains and smeared ink. The stains are most predominant in the top right-hand corners of the rectos. Tears in the final four leaves have resulted in the loss of some text. A later transcription of the diary into another volume does not include the missing portions, suggesting that the damage to this diary likely occurred early in the volume’s existence.
1

See John Smith, Journal, 1833–1841.


Comprehensive Works Cited

Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

Altogether, the journal comprises twenty-two inscribed pages, with some leaves evidently no longer extant.
The journal was in
John Smith

16 July 1781–23 May 1854. Farmer. Born at Derryfield (later Manchester), Rockingham Co., New Hampshire. Son of Asael Smith and Mary Duty. Member of Congregational church. Appointed overseer of highways at Potsdam, St. Lawrence Co., New York, 1810. Married...

View Full Bio
’s possession from 1840 until his death in 1854. Following his death, the journal passed into the possession of his son
George A. Smith

26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into Church of Jesus Christ of Latter-day Saints by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio,...

View Full Bio
, who evidently transferred it to the holdings of the Church Historian’s Office around 1858.
2

“Historian’s Office Catalogue 1858,” 7, Historian’s Office, Catalogs and Inventories, 1846–1904, CHL; Notation, 31 Aug. 1858, in John Smith, Journal, 1846–1854, 106. The journal is not listed in earlier Historian’s Office inventories.


Comprehensive Works Cited

Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

The journal has presumably remained in continuous institutional custody since that time.

Footnotes

  1. [1]

    See John Smith, Journal, 1833–1841.

    Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

  2. [2]

    “Historian’s Office Catalogue 1858,” 7, Historian’s Office, Catalogs and Inventories, 1846–1904, CHL; Notation, 31 Aug. 1858, in John Smith, Journal, 1846–1854, 106. The journal is not listed in earlier Historian’s Office inventories.

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

    Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

Historical Introduction

On Thursday, 30 July 1840, JS delivered a discourse at a meeting that was likely held on the grounds near
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
’s house in the southwest part of
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois.
1

Franklin D. Richards, Walnut Grove, IL, to Levi Richards, West Stockbridge, MA, 21 July 1840, CHL.


Comprehensive Works Cited

Richards, Franklin D. Letter, Walnut Grove, IL, to Levi Richards, East Stockbridge, MA, 21 July 1840. CHL.

JS gave the sermon at the monthly fast and prayer meeting.
2

The tradition of holding monthly fast and prayer meetings on Thursdays began in Kirtland, Ohio. (Woodruff, Journal, 23 Mar. and 20 Apr. 1837; Brigham Young, in Journal of Discourses, 8 Dec. 1867, 12:115.)


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Journal of Discourses. 26 vols. Liverpool: F. D. Richards, 1855–1886.

According to a
John Smith

16 July 1781–23 May 1854. Farmer. Born at Derryfield (later Manchester), Rockingham Co., New Hampshire. Son of Asael Smith and Mary Duty. Member of Congregational church. Appointed overseer of highways at Potsdam, St. Lawrence Co., New York, 1810. Married...

View Full Bio
journal entry, the purpose of the meeting was to pray that God “would pasify the elements &c that health may be restored to the Saints.”
3

John Smith, Journal, 1840–1841, 30 July 1840. Although the week of 30 July included heavy rains on Sunday and Monday, as well as rising temperatures, this entreaty to God to “pasify the elements” seems to relate specifically to the presence of malaria in Nauvoo. (John Smith, Journal, 1840–1841, 26–27 July 1840.)


Comprehensive Works Cited

Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

Summer began the “sickly season” in which malaria—called the ague at that time—and other mosquito-borne diseases caused serious illness and death.
4

The dominant understanding of the spread of malaria was miasma theory, which included the idea that “the decomposition of vegetable or animal matter” produced vapors that in turn spread the disease. Certain locations, such as the swampy lowlands on the banks of the Mississippi River, were thought to breed such miasma. (“Westminster Medical Society,” 849–851; see also Gunnison, Mormons, 117.)


Comprehensive Works Cited

“Westminster Medical Society, Saturday, February 23rd, 1839.” Lancet 1 (2 Mar. 1839): 849–851.

Gunnison, J. W. The Mormons; or, Latter-day Saints, in the Valley of the Great Salt Lake: A History of Their Rise and Progress, Peculiar Doctrines, Present Condition, and Prospects, Derived from Personal Observation during a Residence among Them. Philadelphia: Lippincott, Grambo, 1852.

In summer 1839, malaria devastated
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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members living alongside the
Mississippi River

Principal U.S. river running southward from Itasca Lake, Minnesota, to Gulf of Mexico. Covered 3,160-mile course, 1839 (now about 2,350 miles). Drains about 1,100,000 square miles. Steamboat travel on Mississippi very important in 1830s and 1840s for shipping...

More Info
. Although the rate of disease had decreased as Nauvoo received an influx of immigrants (there were only two more recorded deaths in 1840 than there were in the previous year), the number of ill church members was still substantial.
5

Ivie and Heiner, “Deaths in Early Nauvoo,” 165.


Comprehensive Works Cited

Ivie, Evan L., and Douglas C. Heiner. “Deaths in Early Nauvoo, 1839–46, and Winter Quarters, 1846–48.” Religious Educator 10, no. 3 (2009): 163–173.

In this discourse, JS proposed several means for avoiding or treating disease, including fasting, praying, avoiding “evil speaking” of church members and leaders, receiving aid from the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
, and
anointing

To apply ceremonial oil to the head or body, often in conjunction with priesthood ordinances and the blessing of the sick. The practice of blessing the sick included anointing with oil and laying hands on the sick person. Ritual washings and anointings were...

View Glossary
with oil those who were sick.
John Smith

16 July 1781–23 May 1854. Farmer. Born at Derryfield (later Manchester), Rockingham Co., New Hampshire. Son of Asael Smith and Mary Duty. Member of Congregational church. Appointed overseer of highways at Potsdam, St. Lawrence Co., New York, 1810. Married...

View Full Bio
, then serving as
president

An organized body of leaders over priesthood quorums and other ecclesiastical organizations. A November 1831 revelation first described the office of president over the high priesthood and the church as a whole. By 1832, JS and two counselors constituted ...

View Glossary
of the church in
Iowa Territory

Area acquired by U.S. in Louisiana Purchase, 1803. First permanent white settlements established, ca. 1833. Organized as territory, 1838, containing all of present-day Iowa, much of present-day Minnesota, and parts of North and South Dakota. Population in...

More Info
, had traveled to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
two days earlier to meet with JS about organizing a
stake

Ecclesiastical organization of church members in a particular locale. Stakes were typically large local organizations of church members; stake leaders could include a presidency, a high council, and a bishopric. Some revelations referred to stakes “to” or...

View Glossary
in Iowa.
6

Minutes and Discourses, 5–7 Oct. 1839; John Smith, Journal, 1840–1841, 28 July 1840.


Comprehensive Works Cited

Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

He recorded these notes from the discourse in his personal journal. No other accounts of the discourse are extant.

Footnotes

  1. [1]

    Franklin D. Richards, Walnut Grove, IL, to Levi Richards, West Stockbridge, MA, 21 July 1840, CHL.

    Richards, Franklin D. Letter, Walnut Grove, IL, to Levi Richards, East Stockbridge, MA, 21 July 1840. CHL.

  2. [2]

    The tradition of holding monthly fast and prayer meetings on Thursdays began in Kirtland, Ohio. (Woodruff, Journal, 23 Mar. and 20 Apr. 1837; Brigham Young, in Journal of Discourses, 8 Dec. 1867, 12:115.)

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Journal of Discourses. 26 vols. Liverpool: F. D. Richards, 1855–1886.

  3. [3]

    John Smith, Journal, 1840–1841, 30 July 1840. Although the week of 30 July included heavy rains on Sunday and Monday, as well as rising temperatures, this entreaty to God to “pasify the elements” seems to relate specifically to the presence of malaria in Nauvoo. (John Smith, Journal, 1840–1841, 26–27 July 1840.)

    Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

  4. [4]

    The dominant understanding of the spread of malaria was miasma theory, which included the idea that “the decomposition of vegetable or animal matter” produced vapors that in turn spread the disease. Certain locations, such as the swampy lowlands on the banks of the Mississippi River, were thought to breed such miasma. (“Westminster Medical Society,” 849–851; see also Gunnison, Mormons, 117.)

    “Westminster Medical Society, Saturday, February 23rd, 1839.” Lancet 1 (2 Mar. 1839): 849–851.

    Gunnison, J. W. The Mormons; or, Latter-day Saints, in the Valley of the Great Salt Lake: A History of Their Rise and Progress, Peculiar Doctrines, Present Condition, and Prospects, Derived from Personal Observation during a Residence among Them. Philadelphia: Lippincott, Grambo, 1852.

  5. [5]

    Ivie and Heiner, “Deaths in Early Nauvoo,” 165.

    Ivie, Evan L., and Douglas C. Heiner. “Deaths in Early Nauvoo, 1839–46, and Winter Quarters, 1846–48.” Religious Educator 10, no. 3 (2009): 163–173.

  6. [6]

    Minutes and Discourses, 5–7 Oct. 1839; John Smith, Journal, 1840–1841, 28 July 1840.

    Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

Page [3]

and the
Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
do not prevail every family should [get] Power by fasting and prayer and
annointing

To apply ceremonial oil to the head or body, often in conjunction with priesthood ordinances and the blessing of the sick. The practice of blessing the sick included anointing with oil and laying hands on the sick person. Ritual washings and anointings were...

View Glossary
with oil
5

See James 5:14. Elders had attempted to heal the sick during the previous summer. JS’s journal acknowledged there was “great success” in ministering to the sick in July 1839. According to Joseph Noble’s recollection, however, some elders apparently “administer[ed] the form without the power,” leading JS to rebuke them: “Let the Elders either obtain the power of God to heal the sick, or let them cease to administer the form without the power.” (JS, Journal, 22–23 July 1839; Joseph B. Noble, “Early Scenes in Church History,” Juvenile Instructor, 15 May 1880, 112; see also JS, Journal, 21 July 1839; and Pratt, Autobiography, 325.)


Comprehensive Works Cited

Noble, Joseph B. “Early Scenes in Church History.” Juvenile Instructor, 15 May 1880, 112.

Pratt, Parley P. The Autobiography of Parley Parker Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry and Travels, with Extracts, in Prose and Verse, from His Miscellaneous Writings. Edited by Parley P. Pratt Jr. New York: Russell Brothers, 1874.

and continue So to Do their their sick shall all be healed this also is the voice of the Spirit [p. [3]]
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Document Information

Related Case Documents
Editorial Title
Discourse, 30 July 1840, as Reported by John Smith
ID #
560
Total Pages
2
Print Volume Location
JSP, D7:366–368
Handwriting on This Page
  • John Smith

Footnotes

  1. [5]

    See James 5:14. Elders had attempted to heal the sick during the previous summer. JS’s journal acknowledged there was “great success” in ministering to the sick in July 1839. According to Joseph Noble’s recollection, however, some elders apparently “administer[ed] the form without the power,” leading JS to rebuke them: “Let the Elders either obtain the power of God to heal the sick, or let them cease to administer the form without the power.” (JS, Journal, 22–23 July 1839; Joseph B. Noble, “Early Scenes in Church History,” Juvenile Instructor, 15 May 1880, 112; see also JS, Journal, 21 July 1839; and Pratt, Autobiography, 325.)

    Noble, Joseph B. “Early Scenes in Church History.” Juvenile Instructor, 15 May 1880, 112.

    Pratt, Parley P. The Autobiography of Parley Parker Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry and Travels, with Extracts, in Prose and Verse, from His Miscellaneous Writings. Edited by Parley P. Pratt Jr. New York: Russell Brothers, 1874.

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