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Letter to Paicouchaiby and Other Potawatomi, 28 August 1843

Source Note

[JS], Letter,
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, to [Paicouchaiby and Other Potawatomi,
Iowa Territory

Area acquired by U.S. in Louisiana Purchase, 1803. First permanent white settlements established, ca. 1833. Organized as territory, 1838, containing all of present-day Iowa, much of present-day Minnesota, and parts of North and South Dakota. Population in...

More Info
], 28 Aug. 1843. Featured version copied [ca. 28 Aug. 1843]; handwriting of
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
; two pages; JS Collection, CHL. Includes dockets, use marks, and notation.
Single leaf measuring 12¼ × 7¾ inches (31 × 20 cm). The leaf was unevenly cut along the left edge of the recto. It was folded in half twice and docketed for storage.
The document was docketed by
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
, who served as the scribe for this letter. It was also docketed by Robert L. Campbell, who served as a clerk in the Church Historian’s Office (later Church Historical Department) from 1854 to 1874.
1

Historian’s Office, Journal, 20 Nov. 1854 and 11 Apr. 1874.


Comprehensive Works Cited

Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

Andrew Jenson, who began working in the Church Historian’s Office in 1891 and served as assistant church historian from 1897 to 1941,
2

Jenson, Autobiography, 192, 389; Cannon, Journal, 9 Feb. 1891; Jenson, Journal, 9 Feb. 1891 and 19 Oct. 1897; Bitton and Arrington, Mormons and Their Historians, 47–52.


Comprehensive Works Cited

Jenson, Andrew. Autobiography of Andrew Jenson: Assistant Historian of the Church of Jesus Christ of Latter-day Saints. . . . Salt Lake City: Deseret News Press, 1938.

Cannon, George Q. Journals, 1855–1864, 1872–1901. CHL. CR 850 1.

Jenson, Andrew. Journals, 1864–1941. Andrew Jenson, Autobiography and Journals, 1864–1941. CHL.

Bitton, David, and Leonard J. Arrington. Mormons and Their Historians. Salt Lake City: University of Utah Press, 1988.

copied the document at some point, made some use marks on the letter in graphite, and added JS’s name to Campbell’s docket in graphite. The notation “Copied by A. J.” was apparently added by a clerk or secretary for Andrew Jenson. By 1973 the document had been included in the JS Collection at the Church Historical Department (now CHL).
3

See the full bibliographic entry for JS Collection, 1827–1844, in the CHL catalog.


The document’s dockets, use marks, notation, and its inclusion in the JS Collection indicate continuous institutional custody.

Footnotes

  1. [1]

    Historian’s Office, Journal, 20 Nov. 1854 and 11 Apr. 1874.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

  2. [2]

    Jenson, Autobiography, 192, 389; Cannon, Journal, 9 Feb. 1891; Jenson, Journal, 9 Feb. 1891 and 19 Oct. 1897; Bitton and Arrington, Mormons and Their Historians, 47–52.

    Jenson, Andrew. Autobiography of Andrew Jenson: Assistant Historian of the Church of Jesus Christ of Latter-day Saints. . . . Salt Lake City: Deseret News Press, 1938.

    Cannon, George Q. Journals, 1855–1864, 1872–1901. CHL. CR 850 1.

    Jenson, Andrew. Journals, 1864–1941. Andrew Jenson, Autobiography and Journals, 1864–1941. CHL.

    Bitton, David, and Leonard J. Arrington. Mormons and Their Historians. Salt Lake City: University of Utah Press, 1988.

  3. [3]

    See the full bibliographic entry for JS Collection, 1827–1844, in the CHL catalog.

Historical Introduction

On 28 August 1843, JS responded to a letter from a group of Potawatomi leaders seeking his advice and counsel. This letter was the culmination of at least two earlier meetings between JS and Potawatomi Indians in April and July 1843. Lacking a trusted or effective interpreter, the Potawatomi were dissatisfied with these earlier meetings. In mid-August 1843, a group of Potawatomi—apparently led by a man named Paicouchaiby—hired an interpreter they trusted and wrote a letter to JS. The Potawatomi then sent a delegation of four men, one woman, and the interpreter to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, to deliver the letter to JS with the assistance of
Latter-day Saint

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
Jonathan Dunham

14 Jan. 1800–28 July 1845. Soldier, police captain. Born in Paris, Oneida Co., New York. Son of Jonathan Dunham. Married Mary Kendall. Moved to Rushford, Allegany Co., New York, by 1830. Baptized into Church of Jesus Christ of Latter-day Saints and ordained...

View Full Bio
.
1

Dunham, Journal, [18] Aug. 1843; Historical Introduction to Letter from Paicouchaiby and Other Potawatomi, ca. 14 Aug. 1843.


Comprehensive Works Cited

Dunham, Jonathan. Journals, 1837–1846. Jonathan Dunham, Papers, 1825–1846. CHL. MS 1387, fds. 1–4.

The group’s letter complained of being forced from their ancestral lands and the constant pressure to cede additional land to the
United States

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

More Info
. Addressing JS as “father,” an honorific title by which some American Indians addressed federal Indian agents or other government representatives, the Potawatomi asked him for his advice and requested that he provide them a map of their land.
2

Letter from Paicouchaiby and Other Potawatomi, ca. 14 Aug. 1843.


According to
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
, the purpose of their letter was to request that JS become their federal Indian agent.
3

Clayton, Journal, 26 Aug. 1843.


Comprehensive Works Cited

Clayton, William. Journals, 1842–1845. CHL.

The delegation apparently arrived in Nauvoo on 25 August and delivered their letter by 28 August, when they met with JS in person.
4

Clayton, Journal, 26 and 28 Aug. 1843.


Comprehensive Works Cited

Clayton, William. Journals, 1842–1845. CHL.

JS and his associates treated his interactions with the Potawatomi in 1843 with some level of secrecy because outsiders were suspicious of their relationship.
5

See, for example, Henry King, Keokuk, Iowa Territory, to John Chambers, Burlington, Iowa Territory, 14 July 1843, in Territorial Papers of the United States, the Territory of Iowa, reel 56.


Comprehensive Works Cited

Territorial Papers of the United States, the Territory of Iowa, 1838–1846. National Archives Microfilm Publications, microcopy M325. 102 reels. Washington DC: National Ar- chives and Records Service, 1979.

JS and other Latter-day Saints had a special interest in American Indians, believing them to be descendants of a Book of Mormon people known as the
Lamanites

A term used in the Book of Mormon to refer to the descendants or followers of Laman, as well as those who later identified themselves as Lamanites because they did not believe in the religious traditions of their ancestors. According to JS and the Book of...

View Glossary
.
6

See “Printer’s Manuscript of the Book of Mormon.”; and Ashurst-McGee, “Zion Rising,” chap. 4.


Comprehensive Works Cited

Ashurst-McGee, Mark. “Zion Rising: Joseph Smith’s Early Social and Political Thought.” PhD diss., Arizona State University, 2008.

The Saints believed that they would join with the Lamanite descendants in building the
New Jerusalem

The Book of Mormon indicated that, in preparation for Jesus Christ’s second coming, a city should be built on the American continent and called the New Jerusalem. The Book of Mormon further explained that the remnant of the seed of Joseph (understood to be...

View Glossary
and that American Indians would play a key role in the calamities preceding the second coming of Jesus Christ.
7

Book of Mormon, 1840 ed., 486–487 [3 Nephi 21:11–25]; Revelation, Sept. 1830–B [D&C 28:9]; see also Walker, “Seeking the ‘Remnant,’” 1–33.


Comprehensive Works Cited

Walker, Ronald W. “Seeking the ‘Remnant’: The Native American during the Joseph Smith Period.” Journal of Mormon History 19 (Spring 1993): 1–33.

They viewed certain events, like the conversion of Oneida Indian
Lewis Dana

1 Jan. 1805–8 June 1885. Farmer. Born in Oneida Co., New York. Son of Jonathan and Nelly Dana. Chief of Oneida Indian tribe, in New York. Baptized into Church of Jesus Christ of Latter-day Saints, by May 1840. Received elder’s license, 13 May 1840, in Nauvoo...

View Full Bio
in 1840 or the Potawatomi’s visits in 1843, as evidence that Book of Mormon prophecies were about to be fulfilled.
8

Walker, “Seeking the ‘Remnant,’” 1–33.


Comprehensive Works Cited

Walker, Ronald W. “Seeking the ‘Remnant’: The Native American during the Joseph Smith Period.” Journal of Mormon History 19 (Spring 1993): 1–33.

Church leaders discouraged the Saints from speaking openly of these beliefs, recognizing that such ideas could produce a hostile reaction from other Americans.
9

For example, in July 1832, JS condemned the “ignorant & unstable Sisters, & weak members” in Missouri, whose zeal and predictions reportedly led some to believe that the Saints were “putting up the Indians to slay the Gentiles, or white Americans.” (Letter to William W. Phelps, 31 July 1832; see also Affidavit, 8 Sept. 1838; and Frederick G. Williams, Kirtland, OH, to “Dear Brethren,” 10 Oct. 1833, in JS Letterbook 1, p. 59.)


In April 1843, shortly after Paicouchaiby’s initial visit to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, JS’s secretary
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
drafted an anonymous letter to a newspaper in
Boston

Capital city of Massachusetts, located on eastern seaboard at mouth of Charles River. Founded by Puritans, 1630. Received city charter, 1822. Population in 1820 about 43,000; in 1830 about 61,000; and in 1840 about 93,000. JS’s ancestor Robert Smith emigrated...

More Info
, in which he included a description of JS’s interview with the Potawatomi delegation. Even though the letter stated that JS had encouraged the Potawatomi to be peaceable and obey government officials, JS “objected to its being printed” because “it was too strong meat.” In the final letter, Richards omitted the discussion of the Potawatomi.
10

“For the Bee Truthiana No 6,” in “Truthiana,” 1843, drafts, CHL; JS, Journal, 23 Apr. 1843; Letter to Editor, between 22 and ca. 27 Apr. 1843.


Despite JS’s efforts to be discreet, Henry King, a general in the
Iowa

Area acquired by U.S. in Louisiana Purchase, 1803. First permanent white settlements established, ca. 1833. Organized as territory, 1838, containing all of present-day Iowa, much of present-day Minnesota, and parts of North and South Dakota. Population in...

More Info
militia, wrote a letter to the
governor

6 Oct. 1780–21 Sept. 1852. Lawyer, politician. Born at Bromley Bridge (later Burnt Mills), Somerset Co., New Jersey. Son of Rowland Chambers and Phoebe Mullican. Lived at Mason Co., Kentucky, 1794–1841. Married first Margaret Taylor, 16 June 1803, at Mason...

View Full Bio
of Iowa that summer describing JS’s earlier interview with Paicouchaiby. King copied an account of JS’s April 1843 meeting with the Potawatomi written by the interpreter and expressed his concern about a possible military alliance between the Potawatomi and the Latter-day Saints. This concern was relayed to the federal commissioner of Indian affairs and the secretary of war.
11

Henry King, Keokuk, Iowa Territory, to John Chambers, Burlington, Iowa Territory, 14 July 1843; John Chambers, Burlington, Iowa Territory, to T. Hartley Crawford, Washington DC, 7 Aug. 1843; T. Hartley Crawford to James M. Porter, Washington DC, 23 Aug. 1843, in Territorial Papers of the United States, the Territory of Iowa, reel 56; see also T. Hartley Crawford, [Washington DC], to D. D. Mitchell, St. Louis, MO, 23 Aug. 1843, in U.S. Bureau of Indian Affairs, Records of the Office of Indian Affairs, Letters Sent.


Comprehensive Works Cited

Territorial Papers of the United States, the Territory of Iowa, 1838–1846. National Archives Microfilm Publications, microcopy M325. 102 reels. Washington DC: National Ar- chives and Records Service, 1979.

U.S. Bureau of Indian Affairs. Records of the Office of Indian Affairs, Letters Sent. Vol. 34, May 16, 1843–February 25, 1844. File Microcopies of Records in the National Archives, microcopy M21, reel 34. Washington DC: National Archives, 1942.

The Potawatomi’s apparent request to have JS become their federal Indian agent may have been initiated to avoid such suspicion in the future.
On the afternoon of 28 August, the Potawatomi delegation met with JS at his
office

Term usually applied to JS’s private office, which was located at various places during JS’s lifetime, including his home. From fall 1840 until completion of JS’s brick store, office was located on second floor of a new building, possibly on Water Street ...

More Info
. JS sent
Dunham

14 Jan. 1800–28 July 1845. Soldier, police captain. Born in Paris, Oneida Co., New York. Son of Jonathan Dunham. Married Mary Kendall. Moved to Rushford, Allegany Co., New York, by 1830. Baptized into Church of Jesus Christ of Latter-day Saints and ordained...

View Full Bio
to summon
Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
to record JS’s response to the Potawatomi’s letter.
12

Richards, Journal, 28 Aug. 1843; Clayton, Journal, 28 Aug. 1843.


Comprehensive Works Cited

Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

Clayton, William. Journals, 1842–1845. CHL.

JS’s response echoed the paternalistic rhetoric of the delegation’s earlier letter, addressing the Indians as JS’s “Dear children” and agreeing to become their “father.” The letter was carefully worded, perhaps to avoid arousing suspicion if other white Americans were to discover it.
13

Concern over the content of the two letters from and to the Potawatomi remained so great that, even though they were copied into JS’s history in 1855 sometime before that section of the history was published in 1857, Brigham Young ordered that the letters were “not to be printed.” (JS History, vol. E-1, 1709–1710; Vogel, History of Joseph Smith, 1:c; “History of Joseph Smith,” Deseret News [Salt Lake City], 11 Feb. 1857, 385.)


Comprehensive Works Cited

Vogel, Dan, ed. History of Joseph Smith and The Church of Jesus Christ of Latter-day Saints: A Source and Text-Critical Edition. 8 vols. Salt Lake City: Smith-Pettit Foundation, 2015.

In the text featured here, JS expressed sympathy for the Potawatomi, pledged friendship, and offered counsel, but he also made a point of stating that he was bound by the laws of the
United States

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

More Info
and could act on their behalf only if he was appointed their federal Indian agent. JS had Clayton close the letter with “Your Father,” and JS did not sign his name. In response to the Potawatomi request for a map of their land, JS apparently had
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
create a map, presumably around the same time that the letter was drafted.
14

Richards, Journal, 11 July 1846.


Comprehensive Works Cited

Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

Both the map and the sent copy of the letter were likely inscribed on the back or opposite leaf of a bifolium containing the second issue of Facsimile 2 from the Book of Abraham.
15

Copies of the second issue of Facsimile 2 were frequently used as writing material by JS’s clerks. The retained copy of JS’s letter is written on paper roughly the same dimensions as extant copies of the printed sheet, and in 1846, Willard Richards recorded that Paicouchaiby showed Brigham Young and other church leaders JS’s letter, Phelps’s map, and two sheets of hieroglyphics from the Book of Abraham, suggesting that the four items were connected. (“A Fac-simile from the Book of Abraham, No. 2.,” Second Issue, between ca. 15 Mar. and 1 Apr. 1843; Richards, Journal, 11 July 1846.)


Comprehensive Works Cited

Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
made a retained copy of the letter, noting at the top that it was a copy of the original letter.
16

Clayton later copied the letter into his journal entry for this date also. (Clayton, Journal, 28 Aug. 1843.)


Comprehensive Works Cited

Clayton, William. Journals, 1842–1845. CHL.

The original letter and
Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
’s map were then “put into the hands of the principal Indian, a young man of good stature,” according to Clayton, and the delegation returned to
Iowa Territory

Area acquired by U.S. in Louisiana Purchase, 1803. First permanent white settlements established, ca. 1833. Organized as territory, 1838, containing all of present-day Iowa, much of present-day Minnesota, and parts of North and South Dakota. Population in...

More Info
.
17

Clayton, Journal, 28 Aug. 1843.


Comprehensive Works Cited

Clayton, William. Journals, 1842–1845. CHL.

The delegation apparently delivered the letter to Paicouchaiby, who retained it among his possessions.
18

In 1846, after the Saints were expelled from Nauvoo and sought refuge near Council Bluffs, Iowa Territory, among the Potawatomi, Paicouchaiby met with Brigham Young and other church leaders and showed them JS’s letter and Phelps’s map. He is identified in Willard Richards’s journal account as “Baquejappa” and as one of the Potawatomi’s “Capts.” (Richards, Journal, 11 July 1846.)


Comprehensive Works Cited

Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

Because this sent copy has not been located, Clayton’s retained copy is featured here. Possibly in response to JS’s message, a larger delegation of Potawatomi visited JS in April 1844.
19

Council of Fifty, “Record,” 4 Apr. 1844.


Footnotes

  1. [1]

    Dunham, Journal, [18] Aug. 1843; Historical Introduction to Letter from Paicouchaiby and Other Potawatomi, ca. 14 Aug. 1843.

    Dunham, Jonathan. Journals, 1837–1846. Jonathan Dunham, Papers, 1825–1846. CHL. MS 1387, fds. 1–4.

  2. [2]

    Letter from Paicouchaiby and Other Potawatomi, ca. 14 Aug. 1843.

  3. [3]

    Clayton, Journal, 26 Aug. 1843.

    Clayton, William. Journals, 1842–1845. CHL.

  4. [4]

    Clayton, Journal, 26 and 28 Aug. 1843.

    Clayton, William. Journals, 1842–1845. CHL.

  5. [5]

    See, for example, Henry King, Keokuk, Iowa Territory, to John Chambers, Burlington, Iowa Territory, 14 July 1843, in Territorial Papers of the United States, the Territory of Iowa, reel 56.

    Territorial Papers of the United States, the Territory of Iowa, 1838–1846. National Archives Microfilm Publications, microcopy M325. 102 reels. Washington DC: National Ar- chives and Records Service, 1979.

  6. [6]

    See “Printer’s Manuscript of the Book of Mormon.”; and Ashurst-McGee, “Zion Rising,” chap. 4.

    Ashurst-McGee, Mark. “Zion Rising: Joseph Smith’s Early Social and Political Thought.” PhD diss., Arizona State University, 2008.

  7. [7]

    Book of Mormon, 1840 ed., 486–487 [3 Nephi 21:11–25]; Revelation, Sept. 1830–B [D&C 28:9]; see also Walker, “Seeking the ‘Remnant,’” 1–33.

    Walker, Ronald W. “Seeking the ‘Remnant’: The Native American during the Joseph Smith Period.” Journal of Mormon History 19 (Spring 1993): 1–33.

  8. [8]

    Walker, “Seeking the ‘Remnant,’” 1–33.

    Walker, Ronald W. “Seeking the ‘Remnant’: The Native American during the Joseph Smith Period.” Journal of Mormon History 19 (Spring 1993): 1–33.

  9. [9]

    For example, in July 1832, JS condemned the “ignorant & unstable Sisters, & weak members” in Missouri, whose zeal and predictions reportedly led some to believe that the Saints were “putting up the Indians to slay the Gentiles, or white Americans.” (Letter to William W. Phelps, 31 July 1832; see also Affidavit, 8 Sept. 1838; and Frederick G. Williams, Kirtland, OH, to “Dear Brethren,” 10 Oct. 1833, in JS Letterbook 1, p. 59.)

  10. [10]

    “For the Bee Truthiana No 6,” in “Truthiana,” 1843, drafts, CHL; JS, Journal, 23 Apr. 1843; Letter to Editor, between 22 and ca. 27 Apr. 1843.

  11. [11]

    Henry King, Keokuk, Iowa Territory, to John Chambers, Burlington, Iowa Territory, 14 July 1843; John Chambers, Burlington, Iowa Territory, to T. Hartley Crawford, Washington DC, 7 Aug. 1843; T. Hartley Crawford to James M. Porter, Washington DC, 23 Aug. 1843, in Territorial Papers of the United States, the Territory of Iowa, reel 56; see also T. Hartley Crawford, [Washington DC], to D. D. Mitchell, St. Louis, MO, 23 Aug. 1843, in U.S. Bureau of Indian Affairs, Records of the Office of Indian Affairs, Letters Sent.

    Territorial Papers of the United States, the Territory of Iowa, 1838–1846. National Archives Microfilm Publications, microcopy M325. 102 reels. Washington DC: National Ar- chives and Records Service, 1979.

    U.S. Bureau of Indian Affairs. Records of the Office of Indian Affairs, Letters Sent. Vol. 34, May 16, 1843–February 25, 1844. File Microcopies of Records in the National Archives, microcopy M21, reel 34. Washington DC: National Archives, 1942.

  12. [12]

    Richards, Journal, 28 Aug. 1843; Clayton, Journal, 28 Aug. 1843.

    Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

    Clayton, William. Journals, 1842–1845. CHL.

  13. [13]

    Concern over the content of the two letters from and to the Potawatomi remained so great that, even though they were copied into JS’s history in 1855 sometime before that section of the history was published in 1857, Brigham Young ordered that the letters were “not to be printed.” (JS History, vol. E-1, 1709–1710; Vogel, History of Joseph Smith, 1:c; “History of Joseph Smith,” Deseret News [Salt Lake City], 11 Feb. 1857, 385.)

    Vogel, Dan, ed. History of Joseph Smith and The Church of Jesus Christ of Latter-day Saints: A Source and Text-Critical Edition. 8 vols. Salt Lake City: Smith-Pettit Foundation, 2015.

  14. [14]

    Richards, Journal, 11 July 1846.

    Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

  15. [15]

    Copies of the second issue of Facsimile 2 were frequently used as writing material by JS’s clerks. The retained copy of JS’s letter is written on paper roughly the same dimensions as extant copies of the printed sheet, and in 1846, Willard Richards recorded that Paicouchaiby showed Brigham Young and other church leaders JS’s letter, Phelps’s map, and two sheets of hieroglyphics from the Book of Abraham, suggesting that the four items were connected. (“A Fac-simile from the Book of Abraham, No. 2.,” Second Issue, between ca. 15 Mar. and 1 Apr. 1843; Richards, Journal, 11 July 1846.)

    Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

  16. [16]

    Clayton later copied the letter into his journal entry for this date also. (Clayton, Journal, 28 Aug. 1843.)

    Clayton, William. Journals, 1842–1845. CHL.

  17. [17]

    Clayton, Journal, 28 Aug. 1843.

    Clayton, William. Journals, 1842–1845. CHL.

  18. [18]

    In 1846, after the Saints were expelled from Nauvoo and sought refuge near Council Bluffs, Iowa Territory, among the Potawatomi, Paicouchaiby met with Brigham Young and other church leaders and showed them JS’s letter and Phelps’s map. He is identified in Willard Richards’s journal account as “Baquejappa” and as one of the Potawatomi’s “Capts.” (Richards, Journal, 11 July 1846.)

    Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.

  19. [19]

    Council of Fifty, “Record,” 4 Apr. 1844.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Letter to Paicouchaiby and Other Potawatomi, 28 August 1843 Letter to Paicouchaiby and Other Potawatomi, 28 August 1843, as Recorded in Clayton, Journal History, 1838–1856, volume E-1 [1 July 1843–30 April 1844]

Page [2]

And now my children be friendly to each other and be at peace with each other and with all men for peace is what I seek for all my friends;
4

JS earlier counseled the Potawatomi to “stick to each other to be friendly to the neighboring tribes.” The exhortation to cease fighting among themselves was one of JS’s most consistent statements to American Indians who met with him. According to later comments in the Council of Fifty, church leaders apparently believed that all American Indians would have to unite as a single people before they would receive the gospel. (Henry King, Keokuk, Iowa Territory, to John Chambers, Burlington, Iowa Territory, 14 July 1843, in Territorial Papers of the United States, the Territory of Iowa, reel 56; see also, for example, Council of Fifty, “Record,” 21 Mar. and 4 Apr. 1844; and 1 Mar. 1845.)


Comprehensive Works Cited

Territorial Papers of the United States, the Territory of Iowa, 1838–1846. National Archives Microfilm Publications, microcopy M325. 102 reels. Washington DC: National Ar- chives and Records Service, 1979.

and may the great Spirit bless you all my children is the sincer wish of your father
Your Father [3/4 page blank] [p. [2]]
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Related Case Documents
Editorial Title
Letter to Paicouchaiby and Other Potawatomi, 28 August 1843
ID #
1153
Total Pages
2
Print Volume Location
JSP, D13:79–84
Handwriting on This Page
  • William Clayton

Footnotes

  1. [4]

    JS earlier counseled the Potawatomi to “stick to each other to be friendly to the neighboring tribes.” The exhortation to cease fighting among themselves was one of JS’s most consistent statements to American Indians who met with him. According to later comments in the Council of Fifty, church leaders apparently believed that all American Indians would have to unite as a single people before they would receive the gospel. (Henry King, Keokuk, Iowa Territory, to John Chambers, Burlington, Iowa Territory, 14 July 1843, in Territorial Papers of the United States, the Territory of Iowa, reel 56; see also, for example, Council of Fifty, “Record,” 21 Mar. and 4 Apr. 1844; and 1 Mar. 1845.)

    Territorial Papers of the United States, the Territory of Iowa, 1838–1846. National Archives Microfilm Publications, microcopy M325. 102 reels. Washington DC: National Ar- chives and Records Service, 1979.

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