Footnotes
A 7 May 1833 letter from Emer Harris for the Brownhelm congregation was addressed to James, possibly indicating he was a leader over the church there. (Emer Harris, Springville, PA, to “Dearly Beloved Brethern,” Brownhelm, OH, 7 May 1833, Harris Family Papers, BYU.)
Harris Family Papers, 1818–1969. BYU.
Revised Minutes, 18–19 Feb. 1834 [D&C 102:2].
Revised Minutes, 18–19 Feb. 1834 [D&C 102:6].
JS, Journal, 2–5 Apr. 1834; Geauga Co., OH, Court of Common Pleas, Court Records, 1807–1904, vol. P, pp. 431–432, 31 Mar. 1834, microfilm 20,278, U.S. and Canada Record Collection, FHL.
U.S. and Canada Record Collection. FHL.
JS, Journal, 2–5 Apr. 1834. It is not clear how James reacted to the decision of this conference. In November 1834, JS and Sidney Rigdon wrote James a letter requesting that he come to Kirtland to answer “serious complaints” that had been made against him. Until then, the letter states, he was “suspended from acting in the authority” of his office in the church. It is unclear whether James ever came to Kirtland for this purpose, but in March 1836, he was one of a group of elders anointed in the House of the Lord. (Letter to George James, 10 Nov. 1834; Kirtland Elders Quorum, “Record,” 26 Mar. 1836.)
Kirtland Elders Quorum. “A Record of the First Quorurum of Elders Belonging to the Church of Christ: In Kirtland Geauga Co. Ohio,” 1836–1838, 1840–1841. CCLA.
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See Mark 8:34; Revelation, 15 June 1831 [D&C 56:2]; Book of Mormon, 1830 ed., 124 [Jacob 1:18–19]; and Revelation, 22–23 Sept. 1832 [D&C 84:33].
The new and everlasting covenant was the “fulness of [the] Gospel,” or the church’s message that would establish God’s covenant people on earth. “New covenant” as used here could also specifically refer to the ordinance of baptism. (Revelation, 29 Oct. 1831 [D&C 66:2]; Revelation, 1 Nov. 1831–B [D&C 1:15, 22]; Revelation, 16 Apr. 1830 [D&C 22:1–2]; see also “Everlasting covenant” in the glossary.)
TEXT: Possibly “Cowdrey”.
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