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Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton

Source Note

General conference of the church, Minutes, and JS, Discourses, Nauvoo, Hancock Co., IL, 6–8 Apr. 1844. Version inscribed in William Clayton, Minutes, Nauvoo, Hancock Col, IL, 6–8 Apr. 1844; handwriting of
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

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; thirty-eight pages; Historian’s Office, General Church Minutes, CHL. Includes dockets, use marks, and notation.
Nineteen loose leaves measuring 12⅜ × 7⅝ × ⅛ inches (31 × 19 × 0.3 cm). Each page is ruled with either thirty-four or thirty-five blue lines. Some leaves are embossed in the top left corner or bottom right corner of the recto with the inscription “D & J. AMES”, the insignia of a Springfield, Massachusetts, paper mill firm established by brothers David and John Ames in 1828.
1

Whiting, “Paper-Making in New England,” 309; Gravell et al., American Watermarks, 235.


Comprehensive Works Cited

Whiting, William. “Paper-Making in New England.” In The New England States: Their Constitutional, Judicial, Educational, Commercial, Professional and Industrial History, edited by William T. Davis, vol. 1, pp. 303–333. Boston: D. H. Hurd, 1897.

At some point, the leaves were unevenly cut by hand. After
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

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inscribed the minutes, the document was folded for filing. There are holes from staples (now removed) at various places on the top and bottom of each leaf.
The minutes were docketed by Robert L. Campbell, who served as a clerk in the Church Historian’s Office (now CHL) from 1854 to 1874.
2

Historian’s Office, Journal, 20 Nov. 1854 and 11 Apr. 1874.


Comprehensive Works Cited

Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

They were also docketed by Jonathan Grimshaw, who served as a clerk in the Church Historian’s Office from 1853 to 1856.
3

Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364.


Comprehensive Works Cited

Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

In the mid-twentieth century, the document was included in a miscellaneous minutes collection that was a vestige of a genre-based filing method used by the Church Historian’s Office in the first half of the twentieth century. This document genre collection contained many documents that subsequently formed the basis for the General Church Minutes collection that was cataloged in 1994.
4

See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.


The document’s early dockets and its inclusion within the General Church Minutes collection suggest continuous institutional custody.

Footnotes

  1. [1]

    Whiting, “Paper-Making in New England,” 309; Gravell et al., American Watermarks, 235.

    Whiting, William. “Paper-Making in New England.” In The New England States: Their Constitutional, Judicial, Educational, Commercial, Professional and Industrial History, edited by William T. Davis, vol. 1, pp. 303–333. Boston: D. H. Hurd, 1897.

  2. [2]

    Historian’s Office, Journal, 20 Nov. 1854 and 11 Apr. 1874.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

  3. [3]

    Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

    Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

  4. [4]

    See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.

Historical Introduction

See Historical Introduction to Minutes and Discourses, 6–8 Apr. 1844, as Reported by Thomas Bullock; see also Historical Introductions to Discourse, 6 Apr. 1844; Discourse, 7 Apr. 1844; and Discourse, 8 Apr. 1844.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Minutes and Discourses, 6–8 April 1844, as Reported by Thomas Bullock Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton Minutes and Discourses, 6–7 April 1844, as Published in Times and Seasons History, 1838–1856, volume E-1 [1 July 1843–30 April 1844] “History of Joseph Smith” “History of Joseph Smith” “History of Joseph Smith”

Page 2 [32]

The Ld has an est law in relation to the matter. there must be a particular spot for the sal[vation] of our dead. I verily believ this will be the place. hence men who want to save their dead can come and bring their families do their work and return to live and wait till the[y] go to receive their reward. Shall leave the rest for the brethren— tis my duty to teach the doctrine— spt is willing flesh is weak. God is not willing to let me gratify you— but I must teach the
Ers

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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and they should teach you He will make me to be God in your stead & they be mouth for me. Have been giving some inst[ructions] to
Er [George J.] Adams

7 Nov. 1810–11 May 1880. Tailor, actor, clergyman. Born in Oxford, Sussex Co., New Jersey. Lived in Boston during 1820s and 1830s. Became Methodist lay preacher. Married Caroline. Moved to New York City, before 1840. Baptized into Church of Jesus Christ of...

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to to speak to you & when he makes a mistake will get up and correct him.
Er Adams

7 Nov. 1810–11 May 1880. Tailor, actor, clergyman. Born in Oxford, Sussex Co., New Jersey. Lived in Boston during 1820s and 1830s. Became Methodist lay preacher. Married Caroline. Moved to New York City, before 1840. Baptized into Church of Jesus Christ of...

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, If
c[onference]

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

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will give at[tention] will read from scrip[ture]— as the found[ation] of a few remarks for your edification. think, better for Pres S or
Er R [Sidney Rigdon]

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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to make texts than him— will address the sinner— read Obadiah— upon Mount Zion shall be deliverance &c— or in other words Jacob shall possess their possession among the gentiles— prop[het] declares on Mount Zion when they shall possess &c shall come saviours & k. be the Lds.
Wish all to und[erstand] the text— commens 17 v. 1st. as the idea of the establish of Z[ion] amg Gentiles is stumbling block to many— are ready to exclaim we rejoice in the gosple in faith as you preach it rep[entance]—
Bap[tism]

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

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—
Layin hands

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

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.
G. H. G. [gift of the holy ghost]

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

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promise of Gifts as declared by Ers— best oh the idea of
Z

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

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. God will build literal Z. well of course there will be Z when there will be stakes but will be a starting point. They say why is it if Z is to be est[ablished] why among the gentiles & why calld house of Jacob.— there is reason & of God and will stand— before talk of the saviours— wish to notice for strangers. When we drive them to ack. Z they tell us Z. was to be in Jerusalem— He take position— there shall be a literal Z— in a l place— after Z is plannd in Jer.— a long time after— it has passed away— 1st. fact he wants to establish, read latter pt 3 & fore 4 of Micah— [p. 2 [32]]
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Source Note

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Page 2 [32]

Document Information

Related Case Documents
Editorial Title
Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton
ID #
13269
Total Pages
38
Print Volume Location
Handwriting on This Page
  • William Clayton

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